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Shrines of British saints (1905)

by J. Charles Wall

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Excerpt from Shrines of British Saints No wonder that England and Ireland alike were called the Island of Saints, and that the small Isle of Bardsey, near Cardigan Bay, received the same honourable dis tinction independently of the mother isle, for, although but two miles and a half in length by one. And a half in breadth, it is said that the bodies of twenty thousand saints were there laid in peace. Glastonbury Abbey was called the Second Rome on account of the number of saints who were buried within its precincts. At St. Augustine's, Canterbury, it was said that every footstep trod upon the grave of a saint; and William of Malmesbury declares that every corner of that monastery was filled with the bodies of saints of great name and merit, any one of which would be of itself sufficient to irradiate all England. The numerous Holy Isles - such as Iona, which being Anglicised means the Blessed Isle; Holyhead, and nearly all the parishes with the same prefix in the British Isles, in its Latin, Celtic, or English form - commemorate the presence of the grave or shrine of a saint. Although nearly the whole of the visible shrines in Britain have been totally destroyed, the entire land is a shrine, its soil is permeated with the dust of her saints; but, alas The sins of her children arrest the continued application of the name The Isle of Saints. Saturated as the land is with saintly remains, it had, until the sixteenth century, special centres of devotion associated with those more specially honoured, such as St. Edward at Westminster, St. Cuthbert at Durham, and St. Thomas at Canterbury, and others who gave their names to the towns that rose around their shrines, as St. Alban, St. Edmund, and St. David. The present work is an attempt to picture the various classes of shrines which were raised in Great Britain to honour the memory and the relics of her saints, to describe the construction of the greater shrines, to comprehend the riches of art bestowed upon them, and to expose the dominating reason for their destruction. These former structures Should be better known, some for the sake of the saint, others for the sake of the Shrine others, again, reveal to us some of the customs of our forefathers, or how they became the means of swaying human passions. Raised to stimulate devotion, they occasionally stirred envy and covetousness, and tended to provoke even more grievous Sins. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.… (more)
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Long years since, ere the fenlands were drained or the forests of England were so denuded of their majestic wealth of timber and foliage that they became mere plantations, when all locomotion was by foot, horse, or coracle, men and women, fired by divine love, undeterred by the difficulties of travel or the danger of preying wolves, carried the gospel news through the weird lonliness of vast solitudes to the tribes settled in the wildest recesses of the country.

Introduction.
The saints' shrines in England were famous throughout Christendom; for the people of this land sacrificed of their substance to honour their saints, whose virtues shone pre-eminently throughout the whole Christian world, and attracted the devotion of countless pilgrims from abroad, in addition to those within her own borders.

Chapter I. General remarks on shrines.
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Excerpt from Shrines of British Saints No wonder that England and Ireland alike were called the Island of Saints, and that the small Isle of Bardsey, near Cardigan Bay, received the same honourable dis tinction independently of the mother isle, for, although but two miles and a half in length by one. And a half in breadth, it is said that the bodies of twenty thousand saints were there laid in peace. Glastonbury Abbey was called the Second Rome on account of the number of saints who were buried within its precincts. At St. Augustine's, Canterbury, it was said that every footstep trod upon the grave of a saint; and William of Malmesbury declares that every corner of that monastery was filled with the bodies of saints of great name and merit, any one of which would be of itself sufficient to irradiate all England. The numerous Holy Isles - such as Iona, which being Anglicised means the Blessed Isle; Holyhead, and nearly all the parishes with the same prefix in the British Isles, in its Latin, Celtic, or English form - commemorate the presence of the grave or shrine of a saint. Although nearly the whole of the visible shrines in Britain have been totally destroyed, the entire land is a shrine, its soil is permeated with the dust of her saints; but, alas The sins of her children arrest the continued application of the name The Isle of Saints. Saturated as the land is with saintly remains, it had, until the sixteenth century, special centres of devotion associated with those more specially honoured, such as St. Edward at Westminster, St. Cuthbert at Durham, and St. Thomas at Canterbury, and others who gave their names to the towns that rose around their shrines, as St. Alban, St. Edmund, and St. David. The present work is an attempt to picture the various classes of shrines which were raised in Great Britain to honour the memory and the relics of her saints, to describe the construction of the greater shrines, to comprehend the riches of art bestowed upon them, and to expose the dominating reason for their destruction. These former structures Should be better known, some for the sake of the saint, others for the sake of the Shrine others, again, reveal to us some of the customs of our forefathers, or how they became the means of swaying human passions. Raised to stimulate devotion, they occasionally stirred envy and covetousness, and tended to provoke even more grievous Sins. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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