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Bourgeois Dignity: Why Economics Can't Explain the Modern World

by Deirdre N. McCloskey

Series: Cato Unbound (102010)

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The big economic story of our times is not the Great Recession. It is how China and India began to embrace neoliberal ideas of economics and attributed a sense of dignity and liberty to the bourgeoisie they had denied for so long. The result was an explosion in economic growth and proof that economic change depends less on foreign trade, investment, or material causes, and a whole lot more on ideas and what people believe. Or so says Deirdre N. McCloskey in Bourgeois Dignity, a fiercely contrarian history that wages a similar argument about economics in the West. Here she turns her attention to seventeenth- and eighteenth-century Europe to reconsider the birth of the industrial revolution and the rise of capitalism. According to McCloskey, our modern world was not the product of new markets and innovations, but rather the result of shifting opinions about them. During this time, talk of private property, commerce, and even the bourgeoisie itself radically altered, becoming far more approving and flying in the face of prejudices several millennia old. The wealth of nations, then, didn't grow so dramatically because of economic factors: it grew because rhetoric about markets and free enterprise finally became enthusiastic and encouraging of their inherent dignity. An utterly fascinating sequel to her critically acclaimed book The Bourgeois Virtues, Bourgeois Dignity is a feast of intellectual riches from one of our most spirited and ambitious historians--a work that will forever change our understanding of how the power of persuasion shapes our economic lives.… (more)
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Highly interesting, erudite, and feisty economic history that is in effect a critical primer on attempts to explain the great fact of why massive sustained growth in productivity began only around 1800 and in Britain. McCloskey argues that the Industrial Revolution was not caused by any of the usual suspects--good institutions, high wages, the location of coal, trade, science--but by a shift in ideology to one that respected and permitted entrepreneurialism, innovation, and creative destruction. The negative criticism is done thoroughly and convincingly here; the positive case is presumably built up more thoroughly in the next volume ("Bourgeois Equality")... ( )
  fji65hj7 | May 14, 2023 |
This is the second volume in yet unfinished multi-volume magnum opus regarding history of economic development. The first volume, bourgeois virtues was about how, according to the author change in rhetoric and attitudes created the current world as we know it.

The second volume starts with giving a general overview why the growth is so important – chiefly the problem that throughout the human history most people lived at $3 per day (comparative prices of course), but now the average is the factor of sixteen or $50 per day and some western countries that were the leaders, like the Netherlands have over $130 per day. And this doesn’t account properly for the quality of life – from penicillin to internet TV to not burying half of your children.

After setting ‘the great question’ she starts to take apart all existing hypotheses why that happened. It is done, as she honestly admits, because her own hypothesis, that change in rhetoric, namely liberty and dignity, created the modern world, is quite hard to prove. Thus, by disproving the alternatives she ‘cleans the field’ and the following chapters can be viewed as a review and critique of the existing hypotheses.
The following hypotheses are reviewed and disproved, chiefly by counterexamples from other countries and other time periods, which had similar conditions but it hasn’t spurred the growth:
• It is not exploitation of proletariat, actually the poor won more than rich
• It was not the sheer quickening of commerce, commercial revolution was several centuries earlier
• It was not the struggle over the spoils, exploiting new lands by Europeans
• It was not external trade
• The cause was not science
• It was not better allocation
• It was not better genes and eugenic materialism doesn’t work
• It was not accumulation of capital, inheritance fades
• It were not the better institutions, such as those alleged for 1689

It should be noted that the author is not a mainstream economist, she heavily leans toward libertarian views, but she disagrees with them on idea that liberty is enough, for her a social approval, dignity is important as well.
( )
  Oleksandr_Zholud | Jan 9, 2019 |
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The big economic story of our times is not the Great Recession. It is how China and India began to embrace neoliberal ideas of economics and attributed a sense of dignity and liberty to the bourgeoisie they had denied for so long. The result was an explosion in economic growth and proof that economic change depends less on foreign trade, investment, or material causes, and a whole lot more on ideas and what people believe. Or so says Deirdre N. McCloskey in Bourgeois Dignity, a fiercely contrarian history that wages a similar argument about economics in the West. Here she turns her attention to seventeenth- and eighteenth-century Europe to reconsider the birth of the industrial revolution and the rise of capitalism. According to McCloskey, our modern world was not the product of new markets and innovations, but rather the result of shifting opinions about them. During this time, talk of private property, commerce, and even the bourgeoisie itself radically altered, becoming far more approving and flying in the face of prejudices several millennia old. The wealth of nations, then, didn't grow so dramatically because of economic factors: it grew because rhetoric about markets and free enterprise finally became enthusiastic and encouraging of their inherent dignity. An utterly fascinating sequel to her critically acclaimed book The Bourgeois Virtues, Bourgeois Dignity is a feast of intellectual riches from one of our most spirited and ambitious historians--a work that will forever change our understanding of how the power of persuasion shapes our economic lives.

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