"The article states duly that "Furthermore, the Orthodox Church has never embraced the very modern notion that all change is progress, and, instead, has seen the value of restoring practices from the past when they are deemed helpful today. For example, frequent communion of the laity—seen as a good and beneficial practice nearly universally today—fell out of favor in the middle of the Church’s first millennium and was only revived in the past century. This revival was not prevented by the erroneous notion that frequent communion, while part of the history of the Church, did not belong to its tradition because it had not been linearly 'handed down to us.'” ( )