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The Surprising Effects of Sympathy: Marivaux, Diderot, Rousseau, and Mary Shelley

by David Marshall

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Through readings of works by Marivaux, Diderot, Rousseau, and Mary Shelley, David Marshall provides a new interpretation of the eighteenth-century preoccupation with theatricality and sympathy. Sympathy is seen not as an instance of sensibility or natural benevolence but rather as an aesthetic and epistemological problem that must be understood in relation to the problem of theatricality. Placing novels in the context of eighteenth-century writing about theater, fiction, and painting, Marshall argues that an unusual variety of authors and texts were concerned with the possibility of entering into someone else's thoughts and feelings. He shows how key eighteenth-century works reflect on the problem of how to move, touch, and secure the sympathy of readers and beholders in the realm of both "art" and "life." Marshall discusses the demands placed upon novels to achieve certain "effects," the ambivalence of writers and readers about those effects, and the ways in which these texts can be read as philosophical meditations on the differences and analogies between the experiences of reading a novel, watching a play, beholding a painting, and witnessing the spectacle of someone suffering. "The Surprising Effects of Sympathy" traces the interaction of sympathy and theater and the artistic and philosophical problems that these terms represent in dialogues about aesthetics, moral philosophy, epistemology, psychology, autobiography, the novel, and society.… (more)
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This is one of those academic books that has a very broad-sounding supertitle that seduces one, when one should pay more attention to the details of the subtitle. David Marshall is interested in the relationship between theatre, spectacle, and sympathy in the works of a number of French writers-- in very specific detail. So I, who have an interest in the relationship between sympathy and sight, found little of interest here because I don't really care about Marivaux, Diderot, and Rousseau. Some of his claims about the dangers these writers saw in sympathy are interesting ("The danger […] is finally not that we might not believe other people, but that we might not believe in them" [134]), but he restricts himself to close reading most of the time. And of course I have tons of interest in Frankentein, but his reading of Frankenstein in light of Shelley's interest in Rousseau seemed to close off the text rather than open it up-- I felt like it didn't offer much to someone who wasn't already interested in Rousseau. I want to read other people's takes on sympathy in Frankenstein, and this book did not provide me with what I was looking for.
  Stevil2001 | Apr 29, 2017 |
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Through readings of works by Marivaux, Diderot, Rousseau, and Mary Shelley, David Marshall provides a new interpretation of the eighteenth-century preoccupation with theatricality and sympathy. Sympathy is seen not as an instance of sensibility or natural benevolence but rather as an aesthetic and epistemological problem that must be understood in relation to the problem of theatricality. Placing novels in the context of eighteenth-century writing about theater, fiction, and painting, Marshall argues that an unusual variety of authors and texts were concerned with the possibility of entering into someone else's thoughts and feelings. He shows how key eighteenth-century works reflect on the problem of how to move, touch, and secure the sympathy of readers and beholders in the realm of both "art" and "life." Marshall discusses the demands placed upon novels to achieve certain "effects," the ambivalence of writers and readers about those effects, and the ways in which these texts can be read as philosophical meditations on the differences and analogies between the experiences of reading a novel, watching a play, beholding a painting, and witnessing the spectacle of someone suffering. "The Surprising Effects of Sympathy" traces the interaction of sympathy and theater and the artistic and philosophical problems that these terms represent in dialogues about aesthetics, moral philosophy, epistemology, psychology, autobiography, the novel, and society.

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