J. Gordon McConville
Author of Dictionary of the Old Testament: Prophets (IVP Bible Dictionary)
About the Author
J. G. McConville is Professor of Old Testament Theology in the University of Gloucestershire, UK
Image credit: via InterVarsity Press
Works by J. Gordon McConville
Dictionary of the Old Testament: Prophets (IVP Bible Dictionary) (2012) — Editor — 460 copies, 1 review
Isaiah: (An Exegetical & Theological Bible Commentary - BCOT) (Baker Commentary on the Old Testament: Prophetic Books) (2023) — Author — 45 copies
God and Earthly Power: An Old Testament Political Theology (Continuum Biblical Studies) (2006) 31 copies
The Suffering Servant: Isaiah 53 for the Life of the Church (A Biblical Commentary & Exposition of Isaiah 53) (Touchstone Texts) (2023) 28 copies
Joshua: An Introduction and Study Guide: Crossing Divides (T&T Clark’s Study Guides to the Old Testament) (2013) 15 copies
The Bible and Spirituality: Exploratory Essays in Reading Scripture Spiritually (2013) — Editor — 11 copies
Associated Works
Dictionary for Theological Interpretation of the Bible (2005) — Contributor, some editions — 598 copies, 5 reviews
Theological Interpretation of the Old Testament: A Book-by-Book Survey (2005) — Contributor — 276 copies
A Royal Priesthood? The Use of the Bible Ethically and Politically: A Dialogue with Oliver O'Donovan (Scripture and Hermeneutics Series, V. 3) (2002) — Contributor — 144 copies
The Lord's Anointed: Interpretation of Old Testament Messianic Texts (Tyndale House Studies) (1995) — Contributor — 90 copies
Christ and Consumerism: A Critical Analysis of the Spirit of the Age (2000) — Contributor — 38 copies
Restoration: Old Testament, Jewish, and Christian Perspectives (Supplements to the Journal for the Study of Judaism) (2001) — Contributor — 8 copies
Tagged
Common Knowledge
- Canonical name
- McConville, J. Gordon
- Legal name
- McConville, James Gordon
- Other names
- 麥康威
- Gender
- male
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Reviews
Let me illustrate how highly I regard this book: if you walked into my office and said, "So, I need to understand the book of Jeremiah," I'd just hand you this book. Well,actually...no. I'd write the name of this book on a Post-It and hand the note to you 'cause this book is NEVER leaving my office.
McConville has a very particular agenda: to debunk the myths that 1) Jeremiah is simply a "Deuteronomistic" work (over against Robert Carroll and Winfried Thiel) and 2) it has no overarching show more organization or theological point (over against William McKane). However, McConville doesn't spend his time poking holes in their arguments; rather, he spends his time building a reading of entire book of Jeremiah sensitive to the book's unique accent and argument.
Masterful, masterful work. show less
McConville has a very particular agenda: to debunk the myths that 1) Jeremiah is simply a "Deuteronomistic" work (over against Robert Carroll and Winfried Thiel) and 2) it has no overarching show more organization or theological point (over against William McKane). However, McConville doesn't spend his time poking holes in their arguments; rather, he spends his time building a reading of entire book of Jeremiah sensitive to the book's unique accent and argument.
Masterful, masterful work. show less
McConville's book is marked throughout by deep and imaginative exegesis, in service not only to Biblical scholars like himself, but to a wide Christian audience seeking to grow up into the image of God in Christ. The weakness of the book is that its many separate pieces are never satisfyingly woven into a whole.
An exploration of the condition and nature of humanity as established in the Old Testament.
The author bookends the work with Psalm 8:4 and its implications: what is man that God is mindful of him? He begins with the beginning and what it might mean that man is made in God's image, especially in terms of becoming "like God" by eating of the fruit and the subsequent banishment from the Garden. He then does well to speak of people as situated in a given environment and context; he attempts to show more make sense of people in a political sense of the Old Testament; the importance of work and creating; he concludes with the nature of humanity in the Psalms with all its messy reality and difficulties.
A profitable meditation on the state of humanity in the Old Testament.
**- galley received as part of early review program show less
The author bookends the work with Psalm 8:4 and its implications: what is man that God is mindful of him? He begins with the beginning and what it might mean that man is made in God's image, especially in terms of becoming "like God" by eating of the fruit and the subsequent banishment from the Garden. He then does well to speak of people as situated in a given environment and context; he attempts to show more make sense of people in a political sense of the Old Testament; the importance of work and creating; he concludes with the nature of humanity in the Psalms with all its messy reality and difficulties.
A profitable meditation on the state of humanity in the Old Testament.
**- galley received as part of early review program show less
The distinguished InterVarsity staff purport to portray a "broad picture of contemporary scholarship on the Prophets" without trying to resolve contentious issues. The project is joined by scholars from all points on the spectrum. While including Jewish scholarship, they select the "Christian Old Testament", including the reception history of book of Daniel as one of the four "major prophetic books", and the Book of the Twelve. Changes in the parameters of reference work from just decades show more previously are also reflected. The contributors of the articles express the joy and diversity coming to the fore in this fresh and moving field of interpretation. The work is informed by the most recent archeological discoveries -- including Qumran, Mishnah, and pseudepigrapha. Appropriate cross-referencing is provided, along with detailed Subject and Scripture Indices. show less
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