
John Wigley (2)
Author of The Rise and Fall of the Victorian Sunday
For other authors named John Wigley, see the disambiguation page.
Works by John Wigley
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I saw this book (The rise and fall of the Victorian Sunday by John Wigley) in the Evangelical Library recently and brought it home to read. It is an academic study dealing with a huge influence on nineteenth century English life. It begins with the history of Sunday before the Victorian period before dealing with the period itself, which it argues was hugely influenced by English Sabbatarianism, an idea deeply rooted in history, as well as other factors.
Wrigley argues that the Anglican LDOS show more did not enjoy Sundays themselves and sought to stop others enjoying it too. This is a pejorative way to state the case but it is done with some justification as we survey various attempts to curb what was allowed and what was not allowed on a Sunday, especially when church services were taking place.
Among his surprising conclusions are that the Sabbatarians were not chiefly Nonconformists or part of the temperance movement. It was a movement rooted in Scripture but it is clear that many decisions made regarding Sunday laws are not easily traced back to that source. The claim that a desire to suppress Sunday entertainment rather than Sunday labour predominated in LDOS circles is probably a fair one.
The book deals with England only (appendices talk about Scotland and Wales) and carries the story on only as far as 1980. I am Sabbatarian rather than Dominical in my understanding but this book makes often uncomfortable reading and only strengthened my view that trying to impose Sabbath rules on the general populace is hard to justify or make work. show less
Wrigley argues that the Anglican LDOS show more did not enjoy Sundays themselves and sought to stop others enjoying it too. This is a pejorative way to state the case but it is done with some justification as we survey various attempts to curb what was allowed and what was not allowed on a Sunday, especially when church services were taking place.
Among his surprising conclusions are that the Sabbatarians were not chiefly Nonconformists or part of the temperance movement. It was a movement rooted in Scripture but it is clear that many decisions made regarding Sunday laws are not easily traced back to that source. The claim that a desire to suppress Sunday entertainment rather than Sunday labour predominated in LDOS circles is probably a fair one.
The book deals with England only (appendices talk about Scotland and Wales) and carries the story on only as far as 1980. I am Sabbatarian rather than Dominical in my understanding but this book makes often uncomfortable reading and only strengthened my view that trying to impose Sabbath rules on the general populace is hard to justify or make work. show less
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