Miwon Kwon
Author of One Place after Another: Site-Specific Art and Locational Identity
About the Author
Miwon Kwon is Associate Professor of Art History at the University of California, Los Angeles
Image credit: via UCLA Art History
Works by Miwon Kwon
Documents 2 copies
Associated Works
Tagged
Common Knowledge
- Birthdate
- 1961-11-18
- Gender
- female
- Education
- University of California, Berkeley (BA|Architecture)
University of California, Berkeley (MA|Photography)
Princeton University (PhD|Architectural History and Theory) - Nationality
- South Korea
- Birthplace
- South Korea
- Associated Place (for map)
- South Korea
Members
Reviews
Miwon Kwon writes:
It occurred to me some time ago that for many of my art and academic friends, the success and viability of one’s work are now measured by the accumulation of frequent flyer miles. The more we travel for work, the more we are called upon to provide institutions in other parts of the country and the world with our presence and services, the more we give in to the logic of nomadism, one could say, the more we are made to feel wanted, needed, validated and relevant. Our very show more sense of self-worth seems predicated more and more on our suffering through the inconveniences and psychic destabilizations of ungrounded transience, of not being at home (or not having a home), of always traveling through elsewheres. Whether we enjoy it or not, we are culturally and economically rewarded for enduring the “wrong” place. We are out of place all too often. Or, perhaps more accurately, the distinction between home and elsewhere, between “right” and “wrong” places, seems less and less relevant in the constitution of the self. […] But I remain unconvinced of the ways a model of meaning of interpretation is called forth to validate, even romanticize, the material and socioeconomic realities of an itinerant lifestyle. I am suspicious of this analogical transposition and the seductive allure of nomadism it supports, if for no other reason than the fact of my own personal ambivalence toward the physical and psychical experiences of mobilization and destabilization that such nomadism demands. To embrace such conditions is to leave oneself vulnerable to new terrors and dangers. At the very least, we have to acknowledge this vulnerability. show less
It occurred to me some time ago that for many of my art and academic friends, the success and viability of one’s work are now measured by the accumulation of frequent flyer miles. The more we travel for work, the more we are called upon to provide institutions in other parts of the country and the world with our presence and services, the more we give in to the logic of nomadism, one could say, the more we are made to feel wanted, needed, validated and relevant. Our very show more sense of self-worth seems predicated more and more on our suffering through the inconveniences and psychic destabilizations of ungrounded transience, of not being at home (or not having a home), of always traveling through elsewheres. Whether we enjoy it or not, we are culturally and economically rewarded for enduring the “wrong” place. We are out of place all too often. Or, perhaps more accurately, the distinction between home and elsewhere, between “right” and “wrong” places, seems less and less relevant in the constitution of the self. […] But I remain unconvinced of the ways a model of meaning of interpretation is called forth to validate, even romanticize, the material and socioeconomic realities of an itinerant lifestyle. I am suspicious of this analogical transposition and the seductive allure of nomadism it supports, if for no other reason than the fact of my own personal ambivalence toward the physical and psychical experiences of mobilization and destabilization that such nomadism demands. To embrace such conditions is to leave oneself vulnerable to new terrors and dangers. At the very least, we have to acknowledge this vulnerability. show less
purchased this at the Benesse House, Naoshima, Japan:
"The structures around Naoshima are super-hi-tech, 23rd-century constructions of grey reinforced concrete, with every next-generation innovation; but they take you back to the principles of spareness, simplicity and concentration that graced the haiku, brush-and-ink paintings and Noh dramas of old. Where technology makes you speedy, up-to-the-minute and all-over-the-place, Naoshima so calms, grounds and slows you that you feel as if you've show more stepped into a meditative shrine." show less
"The structures around Naoshima are super-hi-tech, 23rd-century constructions of grey reinforced concrete, with every next-generation innovation; but they take you back to the principles of spareness, simplicity and concentration that graced the haiku, brush-and-ink paintings and Noh dramas of old. Where technology makes you speedy, up-to-the-minute and all-over-the-place, Naoshima so calms, grounds and slows you that you feel as if you've show more stepped into a meditative shrine." show less
A thorough analysis of the evolution of site-specific art and art as community engagement up to the early 2000s, concluding with some excellent observations on place identity and the role of an artist in a community.
Less sentimental than, say, Lippard's 'Lure of the Local' Kwon's more objective stance is narrower in scope, drier, more prone to jargon and ultimately a less enjoyable read. Still essential alongside Lippard and Tacita Dean's 'Place' for anyone interested in the subject.
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Statistics
- Works
- 6
- Also by
- 2
- Members
- 261
- Popularity
- #88,098
- Rating
- 4.1
- Reviews
- 6
- ISBNs
- 8
- Languages
- 1












