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Enchanted Europe: Superstition, Reason, and Religion, 1250-1750

by Euan Cameron

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Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people… (more)
added new twists to the debates over superstition. Protestants saw Catholics as superstitious (1) and decline of popular 'superstition' in the European mind. (1) and how to persuade people to avoid it. Learned believers in demons and witchcraft (1) and the Enlightenment (1) and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage.Enchanted Europe offers the first comprehensive (1) and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually (1) complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts (1) early modern (5) Euan Cameron constructs a compelling narrative of the rise (1) Europe (4) European History (2) from rival schools of medieval theology through to the Renaissance (1) history (10) how to identify it (1) in their treatises and sermons (1) integrated account of western Europe's long (1) magic (1) medieval (2) medieval influences on civilization (1) most-interesting-history-academic (1) non-fiction (2) or to criticize their fellow-believers for practising their faith "wrongly." From the Middle Ages to the Enlightenment (1) own (1) Reformation (2) religion (11) scholars argued over what 'superstition' was (1) superstition (3) the learned lost their worry about popular belief (1) to-read (4) tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought (1)
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Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people

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