Dostoevsky
by Nicholas Berdyaev
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"So great is the worth of Dostoevsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world." This is Nikolai Berdyaev's assessment of Fyodor Dostoevsky (1821-1881), the great Russian novelist, religious thinker, and prophet. Berdyaev's aim in this book is to examine Dostoevsky's spiritual side, to explore in all its depth the way in which Dostoevsky perceived the universe and to reconstruct out of these elements his entire show more world-view. Dostoevsky shows us new worlds, worlds in motion, by which alone human destinies can be made intelligible; and these worlds and these destinies can only be grasped by a spiritual analysis. Berdyaev provides such an analysis. show lessTags
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I had to force myself to finish this one ("spiritual manliness," blah blah), but was at least treated for my pains to the most hyperbolic final sentence I've read in a long time. Behold: "So great is the worth of Dostoievsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world; and he will bear witness for his countrymen at the last judgment of the nations."
[earlier] It's starting to feel like Dostoevsky's just an excuse for Berdyaev to twist himself into a lot of theological assertions.
[earlier] It's starting to feel like Dostoevsky's just an excuse for Berdyaev to twist himself into a lot of theological assertions.
Berdyaev was a religious philosopher and wrote this study of Dostoevsky's work in exile during the 1930s. Though deeply religious, Berdyaev's analysis of the spiritual and moral themes in Dostoevsky's novels is astute, clearheaded and enlightening. He acknowledges Dostoevsky's somewhat bigoted views of foreigners, Europe and Catholicism, but sees beyond this to the moral truths underlying Dostoevsky's characters. His knowledge of Russian literature is immense and penetrating. I wish I had read him when I was studying Dostoevsky. I was trained in the Formalist/Semiotic views of literature, and sometimes a little mystical/philosophical discussion is just what is needed when reading a writer like Dostoevsky.
A biography of Dostoevsky
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Trinity College Booklist (1951): Class Three, Philosophy and Religion
80 works; 3 members
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131+ Works 1,701 Members
The Russian Orthodox religious philosopher Nikolai A. Berdyaev was born into an aristocratic family in Kiev, Ukraine. At the turn of the century, the Czarist government exiled him for his Marxist views. After the revolution he founded the Free Academy of Spiritual Culture and was given the chair of philosophy at the University of Moscow. He was show more imprisoned for his defense of religion and was driven into exile, first to Berlin (1922), then to Paris (1934). In Berlin, Berdyaev founded the Academy of the Philosophy of Religion, which he later moved to Clamart near Paris. Although Berdyaev's early interest was in Marxism, his view insisted that only transcendental critical idealism can solve the problem of truth. Berdyaev later became interested in mystical and religious ideas, and developed a process cosmology and theology. Berdyaev's last testament The Realm of Spirit and the Realm of Caesar was found after his death and put into publishable form by a group of his friends. Berdyaev was strongly committed to freedom and individualism, which caused him great difficulty with ecclesiastical and political authorities. Berdyaev died in 1948. (Bowker Author Biography) show less
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- Nonfiction, Literature Studies and Criticism, Biography & Memoir
- DDC/MDS
- 891.733 — Literature & rhetoric Asian Literature East Indo-European and Celtic literatures Russian and East Slavic languages Russian fiction 1800–1917
- LCC
- PG3328 .B42 — Language and Literature Slavic languages and literatures. Baltic languages. Albanian language Slavic. Baltic. Albanian Russian literature Individual authors and works 1800-1870 Dostoyevsky
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