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Between Kant and Hegel: Lectures on German Idealism

by Dieter Henrich

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692388,140 (4.29)3
Electrifying when first delivered in 1973, legendary in the years since, Dieter Henrich's lectures on German Idealism were the first contact a major German philosopher had made with an American audience since the onset of World War II. They remain one of the most eloquent explanations and interpretations of classical German philosophy and of the way it relates to the concerns of contemporary philosophy. Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they are now available. Henrich describes the movement that led from Kant to Hegel, beginning with an interpretation of the structure and tensions of Kant's system. He locates the Kantian movement and revival of Spinoza, as sketched by F. H. Jacobi, in the intellectual conditions of the time and in the philosophical motivations of modern thought. Providing extensive analysis of the various versions of Fichte's Science of Knowledge, Henrich brings into view a constellation of problems that illuminate the accomplishments of the founders of Romanticism, Novalis and Friedrich Schlegel, and of the poet Hölderlin's original philosophy. He concludes with an interpretation of the basic design of Hegel's system.… (more)
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If you're looking for an introduction to german idealism, you can't go wrong. Of course, that's not the largest audience of all time. Anyway.

This book is focused on the structure of the arguments between the philosophers of the period, particularly with regard to their systems. There's not much on ethics or politics and so on. This actually clears things up though: you can find out *why* Kant says what he says in the second and third critiques, why Fichte tries what he tries in his ethical works.
Henrich's best when dealing with the early critics of Kant (Jacobi and Reinhold in particular) and Fichte. He states clearly and precisely the problems they found in Kant, the problems they failed to solve, and their important contributions to later philosophy. The early chapters on Kant were a little more confusing, I thought, although that's maybe because I knew a little more about Kant than Fichte. The last chapters on Hegel were very puzzling. Henrich focuses on 'negation' in Hegel, and seems to read him as much more of a metaphysician than a lot of recent commentary. He blames Hegel for not picking up on Fichte's 'original insight', the idea that mind is what it is insofar as it is essentially reflexive. But I thought that was Hegel's whole point. Henrich knows more than I do, I know that, but I have to disagree here. Still, if you're interested in this period of philosophy, it doesn't get any better. ( )
  stillatim | Dec 29, 2013 |
Perfect complement to Terry Pinkard's "German Philosophy 1760 - 1860". ( )
1 vote facetious | Jul 11, 2012 |
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Electrifying when first delivered in 1973, legendary in the years since, Dieter Henrich's lectures on German Idealism were the first contact a major German philosopher had made with an American audience since the onset of World War II. They remain one of the most eloquent explanations and interpretations of classical German philosophy and of the way it relates to the concerns of contemporary philosophy. Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they are now available. Henrich describes the movement that led from Kant to Hegel, beginning with an interpretation of the structure and tensions of Kant's system. He locates the Kantian movement and revival of Spinoza, as sketched by F. H. Jacobi, in the intellectual conditions of the time and in the philosophical motivations of modern thought. Providing extensive analysis of the various versions of Fichte's Science of Knowledge, Henrich brings into view a constellation of problems that illuminate the accomplishments of the founders of Romanticism, Novalis and Friedrich Schlegel, and of the poet Hölderlin's original philosophy. He concludes with an interpretation of the basic design of Hegel's system.

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