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Black Magic and Bogeymen: Fear, Rumour and Popular Belief in the North of Ireland 1972-74

by Richard Jenkins

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This book gives insight into a particularly grim period during the early 1970s in Northern Ireland using an extremely unusual episode--the black magic rumors--as a privileged window onto a world that may now be behind us, but which continues to fascinate many readers. Providing a fascinating insight into some of the problems and procedures of social history, the author also demonstrates that phenomena like the black magic rumors cannot be understood without taking a multidisciplinary approach, taking in perspectives and comparative evidence from anthropology, sociology, folklore and media studies.… (more)
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Northern Ireland forty years ago was in a very dark place indeed, with violence on a scale which dwarfs our current concerns with terrorism. It was a place of sectarian/ethic warfare waged by both 'Republican' and 'Loyalist' paramilitaries, neither showing any actual loyalty to the 'really existing' Irish Republic or United Kingdom respectively. The normal everyday assumption that if you went out in the morning there was an overwhelming probability that you would come home safely in the evening no longer applied. It was a time or fearful rumour and paranoid suspicion.

In the middle of this crisis, in August 1973, a local Sunday newspaper presented a lurid tale that on the beach of the main Copeland Islands, a picnic spot in Belfast Lough off the coast near Bangor, the remains of four slaughtered sheep had been found, along with 'occult symbols'. A 'leading authority' claimed that these were Satanic Rites, to coincide with either Beltane or St John's Eve (neither of which were in August).

This story might have died the natural death of all such silly season stories had it not been for the horrific murder in September of a 10 year old boy, whose body had been burned and mutilated. This then became linked with tales of slaughtered dogs and a 'black magic' moral panic ensued on both sides of the sectarian divide.
 
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This book gives insight into a particularly grim period during the early 1970s in Northern Ireland using an extremely unusual episode--the black magic rumors--as a privileged window onto a world that may now be behind us, but which continues to fascinate many readers. Providing a fascinating insight into some of the problems and procedures of social history, the author also demonstrates that phenomena like the black magic rumors cannot be understood without taking a multidisciplinary approach, taking in perspectives and comparative evidence from anthropology, sociology, folklore and media studies.

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