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Gita Govinda: Love Song of the Dark Lord

by Jayadeva

Other authors: See the other authors section.

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1943141,272 (3.45)1
Jayadeva's Gitagovínda is a lyrical account of the illicit springtime love affair of Krishna and Radha, a god and goddess manifesting on earth as a cowherd and milkmaid for the sake of relishing the sweet miseries and rapturous delights of erotic love. The narrative framing their bucolic songs was composed under royal patronage in northeastern India in the twelfth century. It was to be performed for connoisseurs of poetry and the erotic arts, for aesthetes and voluptuaries who, while sensually engaged, were at the same time devoted to Krishna as Lord of the Universe. The text at once celebrates the vicissitudes of carnal love and the transports of religious devotion, merging and reconciling those realms of emotion and experience. Erotic and religious sensibilities serve, and are served by, the pleasures of poetry. In the centuries following its composition, the courtly text became a vastly popular inspirational hymnal. Jayadeva's songs continue to be sung throughout India in fervent devotional adoration of Krishna.… (more)
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I read Barbara Stoler Miller's introduction and translation of this Beautiful Hindu love poem about the love of Krishna and Radha "Gitagovinda". In the earlier poems, I thought that they were over-translated to the extent that epithets of Krishna are fully translated into English phrases. Later, epithets remains in Sanskrit. The introduction is very interesting but highly technical in places.

A note on editions: the preface states "Documentation of my critical study of the Gitagovinda is presented with the edited Sanskrit text, only in the hardcover edition of this book." The edition I read is a paperback reprint by Motilal Barnarsidass ISBN 81-208-0367-1 which does include the Sanskrit text and the extensive research notes. ( )
1 vote marq | May 13, 2013 |
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» Add other authors

Author nameRoleType of authorWork?Status
Jayadevaprimary authorall editionsconfirmed
Arnold, Sir EdwinTranslatorsecondary authorsome editionsconfirmed
Boccali, GiulianoTranslatorsecondary authorsome editionsconfirmed
Chandra, MotiTranslatorsecondary authorsome editionsconfirmed
Courtillier, GastonTranslatorsecondary authorsome editionsconfirmed
Di Dio, Françoissecondary authorsome editionsconfirmed
Fischer, Eberhardsecondary authorsome editionsconfirmed
Gägauf, UrsDesignersecondary authorsome editionsconfirmed
Gosh, Parvatisecondary authorsome editionsconfirmed
Hawley, John StrattonForewordsecondary authorsome editionsconfirmed
Humm,. ThomasPicture editingsecondary authorsome editionsconfirmed
Kaviraj, SudiptaForewordsecondary authorsome editionsconfirmed
Lassen, ChristianTranslatorsecondary authorsome editionsconfirmed
Lévi, SylvainPrefacesecondary authorsome editionsconfirmed
Menant, NicoleTranslatorsecondary authorsome editionsconfirmed
Miller, Barbara StolerTranslatorsecondary authorsome editionsconfirmed
Museum RietbergCorporate Authorsecondary authorsome editionsconfirmed
Pathy, Dinanathsecondary authorsome editionsconfirmed
Rückert, FriedrichTranslatorsecondary authorsome editionsconfirmed
Serra, EsteveTranslatorsecondary authorsome editionsconfirmed
Siegel, LeeTranslatorsecondary authorsome editionsconfirmed
Steinbach, ErwinEditorsecondary authorsome editionsconfirmed
Varenne, JeanTranslatorsecondary authorsome editionsconfirmed
Vekerdi, JózsefTranslatorsecondary authorsome editionsconfirmed
Weöres, SándorTranslatorsecondary authorsome editionsconfirmed
Wolfsberger, RainerPhotographersecondary authorsome editionsconfirmed
Yourcenar, Margueritesecondary authorsome editionsconfirmed
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Pralaya|payodhi|jale dhrtavan asi Vedam / vihia|vahitra|caritram akhedam-- / Kesava dhrtaMinasarira! / jaya Jagadisa Hare!
In the deluge of dissolution, undaunted you behaved / like a sailing ship that the Veda would be saved-- / Keshava-Krishna incarnate as the Fish! Hosanna to the Lord of the World, Hari-Krishna!
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Jayadeva's Gitagovínda is a lyrical account of the illicit springtime love affair of Krishna and Radha, a god and goddess manifesting on earth as a cowherd and milkmaid for the sake of relishing the sweet miseries and rapturous delights of erotic love. The narrative framing their bucolic songs was composed under royal patronage in northeastern India in the twelfth century. It was to be performed for connoisseurs of poetry and the erotic arts, for aesthetes and voluptuaries who, while sensually engaged, were at the same time devoted to Krishna as Lord of the Universe. The text at once celebrates the vicissitudes of carnal love and the transports of religious devotion, merging and reconciling those realms of emotion and experience. Erotic and religious sensibilities serve, and are served by, the pleasures of poetry. In the centuries following its composition, the courtly text became a vastly popular inspirational hymnal. Jayadeva's songs continue to be sung throughout India in fervent devotional adoration of Krishna.

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