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PREFACE 1. Knowledge and Its Desacralization 2. What Is Tradition? 3. The Rediscovery of the Sacred: The Revival of Tradition 4. Scientia Sacra 5. Man, Pontifical and Promethean 6. The Cosmos as Theophany 7. Eternity and the Temporal Order 8. Traditional Art as Fountain of Knowledge and Grace 9. Principial Knowledge and the Multiplicity of Sacred Forms 10. Knowledge of the Sacred as Deliverance INDEXTags
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Born in Tehran, Seyyed Hossein Nasr, the son of an educator, received a Ph.D. from Harvard University in 1958, after which he returned to Iran to teach and eventually to become a university chancellor. He was compelled to leave his native country after the revolution of 1979 and since then has taught in universities in the United States. Deeply show more influenced by the mystical Sufi tradition, Nasr is less concerned with reconciling the faith with modernism and is more concerned with presenting a traditionalist, though mystical, interpretation of religion that offers a way out of the contradictions of modernity. Through authentic spiritual experience, Nasr holds, one can penetrate the superficiality of modern scientific and other knowledge to find eternal truth. He is associated with the neotraditionalist school of philosophy. Undoubtedly, Nasr has had more general influence in the Western philosophical world than any other contemporary philosopher in the Islamic tradition. (Bowker Author Biography) show less
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- Religion & Spirituality, Nonfiction, Philosophy
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- 200.1 — Religion Religion Religion Systems, scientific principles, psychology of religion, philosophy and religion
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- BL51 .N316 — Philosophy, Psychology and Religion Religions. Mythology. Rationalism Religions. Mythology. Rationalism Philosophy of religion. Psychology of religion. Religion
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