Whose justice? Which rationality?
by Alasdair MacIntyre
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Is there any cause or war worth risking one's life for? How can we determine which actions are vices and which virtues? MacIntyre, professor of philosophy at Vanderbilt University, unravels these and other such questions by linking the concept of justice to what he calls practical rationality. He rejects the grab-what-you-can, utilitarian yardstick adopted by moral relativists. Instead, he argues that four wholly different, incompatible ideas of justice put forth by Aristotle, Augustine, show more Aquinas and Hume have helped shape our modern individualistic world. In his unorthodox view, each person seeks the good through an ongoing dialogue with one of these traditions or within Jewish, non-Western or other historical traditions. This weighty sequel to After Virtue (1981) is certain to stir debate. show lessTags
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A tremendously influential work but a difficult read as compared to 'After Virtue'; probably because most of the readers including myself are not well familiar with all the moral, philosophical and cultural traditions referred in the book. I loved the last part about Hume and the Chapter about resolving the conflict between traditions. Overall, an amazing read supplying lots of important questions.
Whose Justice? Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.
When we talk about "Justice" or "reason" we assume that people know what we mean. This is not always true, of course, because we have differing concepts of justice and rationality, which MacIntyre skillfully lays out in this book. This is not so much a sequel to After Virtue as much as it is a Prequel.
MacIntyre has a very easy to read style, which is helpful, because the concepts he tackles are very complicated.
MacIntyre has a very easy to read style, which is helpful, because the concepts he tackles are very complicated.
A history of Western ideas about rationality and justice. So, "WHOSE ideas about justice are we contemplating (and forcibly pushing out for others to them to deal with, or else!)?"
매킨타이어는 이 책을 통해 AFTER VIRTUE 에서 미처 대답하지 못한 질문에 답하려고 한다. 매킨타이어는 왜 저렇게 행동하지 않고 이렇게 행동하는 것이 합리적인지에 대한 이유 그리고 다른 실천적 합리성 대신 이런 실천적 합리성 (practical rationality) 의 개념을 지지하는 것이 합리적인 이유를 이 책에서 보여주려고 한다.
Dec 9, 2009Korean
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Although he is most widely known for his book "After Virtue" (1981), with its critique of reason and ethics, Alasdair MacIntyre writes in other areas of philosophy as well, including philosophical psychology, political theory, and philosophy of religion. Born in Scotland, he was educated at Manchester, London, and Oxford universities. In 1969, he show more went to the United States where he has taught at Brandeis, Boston, and Vanderbilt universities. Since 1988, when he also delivered the Gifford lectures, MacIntyre has taught at the University of Notre Dame. "After Virtue" is one of the most widely discussed of all recent books on moral philosophy. It is the culmination of MacIntyre's deep engagement with the history of ethics. In it he argues that modern ethical theory, as it has developed since the seventeenth century, has been exposed by Friedrich Nietzsche as conceptually bankrupt. To find an alternative, he looks to ancient Greece and especially to Aristotle's concept of virtue. Although his critics consider this alternative to be something of an impossible dream, MacIntyre argues that it is central to a recovery of ethics. (Bowker Author Biography) show less
Common Knowledge
- Canonical title
- Whose justice? Which rationality?
- Original publication date
- 1988
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- 47,135
- Reviews
- 5
- Rating
- (4.12)
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- English, French, Portuguese
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- Paper, Ebook
- ISBNs
- 7
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