The prophets of Israel and their place in history : to the close of the eighth century B.C. / by W. Robertson Smith ; with introduction and additional notes by T. K. Cheyne

by W. Robertson Smith

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In the history of nineteenth-century religious thought, William Robertson Smith occupies an ambiguous position. More than any other writer, he stimulated the theories of religion later advanced by Frazer, Durkheim, and Freud. Smith himself was not an original scholar, but was rather "clever at presenting other men's theories" within new and sometimes hostile contexts. Smith was an important contributor to two of the most serious challenges to Christian orthodoxy of the last century, the show more "Higher Criticism" of the Bible and the comparative study of religion, and was also the victim of the last successful heresy trial in Great Britain. Yet he was an utterly devout Protestant, whose views on Biblical criticism (for which he was damned) are now considered as true as his views on totemism and sacrifice (for which he was praised) are now considered false. Despite Smith's enormous significance for the history of religious ideas, he has been written about relatively little, and most of what we know about his life and work comes from a source almost a century old. Originally published in 1882, The Prophets of Israel is a collection of eight lectures, including "Israel and Jehovah;" "Jehovah and the Gods of the Nations," "Amos and the House of Jehu," "Hosea and the Fall of Ephraim," "The Kingdom of Judah and the Beginnings of Isaiah's Work," "The Earlier Prophesies of Isaiah," "Isaiah and Micah in the Reign of Hezekiah," and "The Deliverance from Assyria."A new introduction by Robert Alun Jones discusses Smith's early life, the heresy trial, Smith's early view of prophecy, and the classic text itself. The book will be of interest to students and teachers of religious studies, and general readers interested in Robertson Smith. show less

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William Robertson Smith achieved fame and notoriety as a scholar of Semitic religions. A minister of the Free Church of Scotland and a professor at the Church's college in Aberdeen, Smith was dismissed from both after a much publicized heresy trial. He eventually found an academic home at Cambridge University, where he became editor-in-chief of show more the Encyclopedia Britannica. Smith's troubles began when he published views that were inspired by the biblical criticism then current on the European continent. Today his reputation depends on his creative Lectures on the Religion of the Semites Lectures on the Religion of the Semites. Smith distinguished true religion, which is social and oriented toward action rather than belief, from magic and taboo, which for him are individualistic. He also adopted an evolutionary perspective, which claims that what is essential appears in the most primitive form. For Semitic religion, the most primitive is found in the religion of nomadic bedouins. In elucidating this religion, Smith made heavy use of ethnographic reports and theories, most notably the theory of totemism advanced by his fellow Scot, J. F. M'Lennan. In this view, the social grouping is symbolically represented by an animal or totem that is periodically sacrificed and then eaten in a communal meal. For Smith, these observances were the ultimate source of Christian practice. Smith's views on religion influenced the important French sociologist, Emile Durkheim (see Vol. 3), British anthropologist James George Frazer, and the Cambridge Ritualists, led by Jane E. Harrison. (Bowker Author Biography) show less

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Genres
Religion & Spirituality, Nonfiction, Biography & Memoir
DDC/MDS
224.067ReligionThe BibleProphetic books of Old Testament
LCC
BS1505 .S6Philosophy, Psychology and ReligionThe BibleThe BibleOld TestamentSpecial parts of the Old Testament
BISAC

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