City of Kings
by Rosario Castellanos
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Written in 1960, these stories unfold in the Mexican state of Chiapas—the later site of the Zapatista uprising, and the author addresses controversial questions of power, class, race, and language, giving insight into the historical background of a political struggle still going on today. The complex relationship of conquerors and conquered is explored with masterful writing that earned Rosario Castellanos a permanent place in the literary history of Mexican authors.Tags
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Written in 1960, Castellanos wrote these stories to show what life was often like for Mayan descendants in Chiapas. This translation is from 1993. This short story collection is
Most of the stories focus on a Tzotzile character or community, and Castellanos shows how they are treated by the Ladinos--as peons they are employed but not paid (essentially enslaved); how they "know their place", staying off sidewalks and out of stores; how they expect nothing but poor treatment. One story focuses on an orphaned young Ladino woman who comes from Mexico City for a job at a clinic and is horrified by what she sees; the longest and last story focuses on the jostling for position between the Catholic church and American Protestant show more missionaries--both supposedly serving the natives, but really they only serve themselves and their employees.
The introduction to this book describes Castellanos as a Ladina who had a "[painful] self conscious awareness of her own acts of cultural interpretation". This book is certainly interesting and this is not a topic--the 20th century history of the Mayan descendants--that I know much about and is definitely something I would like to read more on, especially from within that community. I do know that many people from Chiapas and Central America still do not speak only their mnative Mayan-related language and not Spanish, as it is a continuing issue in my local school district. show less
Most of the stories focus on a Tzotzile character or community, and Castellanos shows how they are treated by the Ladinos--as peons they are employed but not paid (essentially enslaved); how they "know their place", staying off sidewalks and out of stores; how they expect nothing but poor treatment. One story focuses on an orphaned young Ladino woman who comes from Mexico City for a job at a clinic and is horrified by what she sees; the longest and last story focuses on the jostling for position between the Catholic church and American Protestant show more missionaries--both supposedly serving the natives, but really they only serve themselves and their employees.
The introduction to this book describes Castellanos as a Ladina who had a "[painful] self conscious awareness of her own acts of cultural interpretation". This book is certainly interesting and this is not a topic--the 20th century history of the Mayan descendants--that I know much about and is definitely something I would like to read more on, especially from within that community. I do know that many people from Chiapas and Central America still do not speak only their mnative Mayan-related language and not Spanish, as it is a continuing issue in my local school district. show less
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Author Information

Rosaroio Castellanos always enjoyed a comfortable middle-class existence; yet she early emerged in her writing as an eloquent spokesperson for the feminist movements that began to gain currency in the 1950s. But Castellanos moved beyond feminist concerns of her own class to speak for marginal or subaltern Mexican women, most significantly for the show more indigenous women whom the culture had mythified, stereotyped, or simply overlooked. Castellanos was especially successful in thematizing the multileveled, conflictual relationships between indigenous and middle-class women. The Nine Guardians (1957) is autobiographical in nature, drawing on childhood memories of Castellanos's contacts in southeast Mexico, near the Guatemalan border, with indigenous society. Other novels deal in complex and innovative ways with the roles of indigenous culture and of women in contemporary Mexican society. Castellanos published numerous volumes of poetry, and her drama The Eternal Feminine included a Rosario Castellanos Reader (1975), is considered one of the most innovative and influential feminist texts in Latin American literature. Castellanos, who also produced a steady output of perceptive essays, was Mexico's ambassador to Israel While she was ambassador, Castellanos died in Israel having been accidentally electrocuted. (Bowker Author Biography) show less
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Common Knowledge
- Canonical title
- City of Kings
- Original title
- Ciudad Real
- Original publication date
- 1960
- Important places
- San Cristobal de las Casas, Chiapas, Mexico
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Statistics
- Members
- 77
- Popularity
- 410,568
- Reviews
- 1
- Rating
- (4.09)
- Languages
- English, Spanish
- Media
- Paper, Audiobook, Ebook
- ISBNs
- 11
- ASINs
- 2




























































