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Written in 1960, these stories unfold in the Mexican state of Chiapas—the later site of the Zapatista uprising, and the author addresses controversial questions of power, class, race, and language, giving insight into the historical background of a political struggle still going on today. The complex relationship of conquerors and conquered is explored with masterful writing that earned Rosario Castellanos a permanent place in the literary history of Mexican authors.

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Written in 1960, Castellanos wrote these stories to show what life was often like for Mayan descendants in Chiapas. This translation is from 1993. This short story collection is

Most of the stories focus on a Tzotzile character or community, and Castellanos shows how they are treated by the Ladinos--as peons they are employed but not paid (essentially enslaved); how they "know their place", staying off sidewalks and out of stores; how they expect nothing but poor treatment. One story focuses on an orphaned young Ladino woman who comes from Mexico City for a job at a clinic and is horrified by what she sees; the longest and last story focuses on the jostling for position between the Catholic church and American Protestant show more missionaries--both supposedly serving the natives, but really they only serve themselves and their employees.

The introduction to this book describes Castellanos as a Ladina who had a "[painful] self conscious awareness of her own acts of cultural interpretation". This book is certainly interesting and this is not a topic--the 20th century history of the Mayan descendants--that I know much about and is definitely something I would like to read more on, especially from within that community. I do know that many people from Chiapas and Central America still do not speak only their mnative Mayan-related language and not Spanish, as it is a continuing issue in my local school district.
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Author Information

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Author
64+ Works 1,158 Members
Rosaroio Castellanos always enjoyed a comfortable middle-class existence; yet she early emerged in her writing as an eloquent spokesperson for the feminist movements that began to gain currency in the 1950s. But Castellanos moved beyond feminist concerns of her own class to speak for marginal or subaltern Mexican women, most significantly for the show more indigenous women whom the culture had mythified, stereotyped, or simply overlooked. Castellanos was especially successful in thematizing the multileveled, conflictual relationships between indigenous and middle-class women. The Nine Guardians (1957) is autobiographical in nature, drawing on childhood memories of Castellanos's contacts in southeast Mexico, near the Guatemalan border, with indigenous society. Other novels deal in complex and innovative ways with the roles of indigenous culture and of women in contemporary Mexican society. Castellanos published numerous volumes of poetry, and her drama The Eternal Feminine included a Rosario Castellanos Reader (1975), is considered one of the most innovative and influential feminist texts in Latin American literature. Castellanos, who also produced a steady output of perceptive essays, was Mexico's ambassador to Israel While she was ambassador, Castellanos died in Israel having been accidentally electrocuted. (Bowker Author Biography) show less

Some Editions

Rudder, Robert S. (Translator)
Schaefer, Claudia (Introduction)

Awards and Honors

Series

Belongs to Publisher Series

Common Knowledge

Canonical title
City of Kings
Original title
Ciudad Real
Original publication date
1960
Important places
San Cristobal de las Casas, Chiapas, Mexico

Classifications

Genres
Fiction and Literature, General Fiction
DDC/MDS
863Literature & rhetoricSpanish LiteratureSpanish fiction
LCC
PQ7297 .C2596 .C513Language and LiteratureFrench, Italian, Spanish and Portuguese literaturesSpanish literatureProvincial, local, colonial, etc.Spanish America
BISAC

Statistics

Members
77
Popularity
410,568
Reviews
1
Rating
(4.09)
Languages
English, Spanish
Media
Paper, Audiobook, Ebook
ISBNs
11
ASINs
2