the Athenian Philostratus

Apollonius of Tyana's life got me hooked at first only to drop drastically in quality towards the end of book. I found most of the philosophical conversations involving different characters deeply engaging, but the Neopythagorean's haughty nature constantly detracts from the enjoyment due to his tendency to being a total dick towards the people who do not adhere to his ascetic lifestyle. On several occasions Apollonius diminishes the epicurean philosophers and the poets, flaunts his show more self-imposed chastity (which was allegedly shocking in antiquity according to the footones), showing sensualists in a bad light and often missing the whole point of the philosophy he denigrates with his excessive pride, the most remarkable example being in his youth, when he gifts a luxurious house to his epicurean master at the academy. Apollonius is a man of the Gods, and in order to prove them his absolute loyalty and bolster his gigantic ego he puts himself through foolish penances, such as refusing to speak to anybody for 5 years straight and using a writing board as his sole means of communication. Throughout the book, Apollonius never really outgrows his arrogant attitude and we can regularly find him arguing in bad faith with the thinkers who engage in self-indulgence as opposed to torturing themselves for the sake of the Gods. What more can I say? Apollonius would probably have felt at home in the dark ages where people were guilt-tripped into believing in God and fun was strictly forbidden. show less

If you enjoy ekphrasis, in that super old school sort of way, Imagenes is very vivid. It's also interesting to read, to get some insight on the progression of art criticism.

Life of Apollonius of Tyana is a book written in Ancient Greece by Philostratus (c. 170–c. 245 AD). It tells the story of Apollonius of Tyana (ca. 40—ca. 120 AD), a Pythagorean philosopher and teacher.

Contents

The book extensively describes the alleged travels of Apollonius to Italy, Hispania, Nubia, Mesopotamia and India. Some scholars view it as fiction, and contend that Apollonius probably never reached any of these countries, but spent his entire life in the East of the Roman show more Empire.[1]

According to Philostratus, his book relies on a multiplicity of sources:
A book on the youth of Apollonius, written by Maximus of Aegae
Memoirs written by a disciple of Apollonius, Damis.

The "Memorabilia of Apollonius of Tyana, magician and philosopher", written by a Moeragenes, although Philostratus considers that account rather unreliable.

Local knowledge from towns like Ephesus, Tyana, Aegae, and Antioch.

The eastward travel of Apollonius is described in Book I. Apollonius receives from the Parthian king Vardanes (40–47) a safe-conduct to the Parthian ruler Phraotes in India:
And with that, he showed them a letter, written to that effect, and this gave them occasion to marvel afresh at the humanity and foresight of Vardanes. For he had addressed the letter in question to the satrap of the Indus, although he was not subject to his dominion; and in it he reminded him of the good service he had done him, but declared that he would not ask any recompense for the same, "for", he said, "it is not my habit to ask for a return of favors." But he said he would be very grateful, if he could give a welcome to Apollonius and send him on wherever he wished to go. And he had given gold to the guide, so that in case he found Apollonius in want thereof, he might give it him and save him from looking to the generosity of anyone else. – Book II:17 [2]

The description of Apollonius's visit to India is made in Book II, and particularly the visit to the city of Taxila, described in chapters 20 to 24. He describes constructions of the Greek type in Taxila, probably referring to Sirkap:

Taxila, they tell us, is about as big as Nineveh, and was fortified fairly well after the manner of Greek cities[3] I have already described the way in which the city is walled, but they say that it was divided up into narrow streets in the same irregular manner as in Athens, and that the houses were built in such a way that if you look at them from outside they had only one story, while if you went into one of them, you at once found subterranean chambers extending as far below the level of the earth as did the chambers above. – Book II:23[4]
He also explains that the Indo-Parthian king of Taxila, named Phraotes, speaks Greek fluently, a language in which he had been educated while in exile to the east, beyond the river Hyphasis:

Tell me, O King, how you acquired such a command of the Greek tongue, and whence you derived all your philosophical attainments in this place? – Book II:29 [5]
My father, after a Greek education, brought me to the sages at an age somewhat too early perhaps, for I was only twelve at the time, but they brought me up like their own son; for any that they admit knowing the Greek tongue they are especially fond of, because they consider that in virtue of the similarity of his disposition he already belongs to themselves. – Book II:31 [6]

Cf. http://en.wikipedia.org/wiki/Life_of_Apollonius_of_Tyana show less

Biografía fantástica en todos los sentido de Apolonio de Tiana. Poco fiable para acercarnos a la vida real del personaje, buena parte de verdad podremos encontrar pero es difícil discernir por la imposibilidad de contrastarlo. Sin embargo, se trata de una buena muestra de la obra y estilo de Filóstrato y sobre todo de su época. Una obra pagana sobre un eminente pagano pero en la que, un aire de hagiografía, nos recuerda a esas vidas de algunos primeros cristianos. No hay que show more interpretarlo necesariamente como una influencia cristiana, eran gustos de estos tiempos que de igual manera se amoldaron a paganos y cristianos. show less