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Joseph Richmond Levenson

Author of Confucian China and Its Modern Fate: A Trilogy

12+ Works 148 Members 3 Reviews

About the Author

Includes the names: Joseph Levenson, Joseph R. Levenson

Series

Works by Joseph Richmond Levenson

Associated Works

Approaches to modern Chinese history (1967) — Contributor — 3 copies

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Common Knowledge

Other names
Levenson, Joseph R.
Levenson, Joseph
Birthdate
1920-06-10
Date of death
1969-04-06 (in a boating accident on the Russian River, California)
Gender
male
Education
Harvard University (B.A, M.A., PhD.|1941, 1947, 1949)
Occupations
professor
Organizations
University of California, Berkeley
Harvard Society of Fellows
Awards and honors
Fulbright Fellowship (1954-1955)
Center for Advanced Study in the Behavioral Sciences Fellow (1958–59)
Guggenheim Fellowship (1962–63)
American Council of Learned Societies Fellowship (1966–67)
Relationships
Fairbank, John King (doctoral advisor)
Wakeman Jr., Frederic E. (noted student)
Short biography
Joseph Richmond Levenson (June 10, 1920 – April 6, 1969) was a scholar of Chinese history and Jane K. Sather Professor of History at the University of California, Berkeley.

In honor of his scholarly and pedagogical contributions, two awards are made in his name: the China and Inner Asia Council of the Association for Asian Studies offers the Joseph Levenson Book Prize and one by Harvard University for excellence in undergraduate teaching
Wikipedia
Cause of death
drowning
Nationality
USA
Birthplace
Boston, Massachusetts, USA
Place of death
Russian River, California, USA
Associated Place (for map)
USA

Members

Reviews

3 reviews
To really get the most out of this book, it feels like one needs an education on classical to modern (20th Century) Chinese history. This includes philosophical and political development, the reaction to Christianity, social turmoil periods such as the Taiping Rebellion (over 10 million dead!), the Boxer Rebellion and more including classical painters. There are small, B&W reproductions of some kep painting, but that is not enough. One interesting part for me was the parallelism of through show more with Greek development. I particularly reacted to the growth of idealism in Chinese philosophy, particularly nominalism, and the contrasting views of realism. Now the issues there confound me and I don't feel I have the acumen and knowledge to delineate let along decide, but it did give me the idea that there is a natural development in philosophical thought that occurs in stages natively only for the first civilizations to reach that point. (Eventually others can just "read the book" and miss the opportunity of de novo though evolution.) That is, the ideal must be conceived of in a non- or post-religious sense and organized schools defining and refuting its reality must develop. Very few civilizations have proven that capability. show less

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Statistics

Works
12
Also by
1
Members
148
Popularity
#140,179
Rating
3.8
Reviews
3
ISBNs
26

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