Jacob Milgrom (1923–2010)

Jacob Milgrom, a rabbi and Bible scholar, has devoted the bulk of his career to examining the laws of the Torah. His incisive commentary on Leviticus, which began with Leviticus 1–16, continues in this second of three volumes. It provides an authoritative and comprehensive explanation of ethical values concealed in Israel’s rituals. Although at first glance Leviticus seems far removed from the modern-day world, Milgrom’s thoughtful and provocative comments and notes reveal its enduring show more relevance for contemporary society.
Leviticus 17–22 brings us to the heart of the book. These chapters focus mainly on the practice of holiness required of laity and priest alike. The commandments that lead to holiness are detailed in chapter 19, the core of the book, if not the whole Torah. The acme of this chapter, the author maintains, is not “love your neighbor (fellow Israelites) as yourself,” but “love him (the alien) as yourself,” endowing him with equal civil rights.

With its English translations that convey the nuance and power of the original Hebrew, this trilogy will take its place alongside the best of the Anchor Yale Bible. show less

At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1–16, the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. No other contemporary commentary matches Milgrom’s comprehensive work on this much misunderstood and often underappreciated biblical book.

In this richly detailed volume, the author traverses the shoals of legal thought and liturgical show more practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-important center of Israelite worship, the locus of the priestly orders, sacrificial rituals, and practices of purity to which the congregation repaired for penitence and reconciliation, restoration, and renewal. At the heart of the dwelling place of God was the real presence of the God of Israel, present through his splendor in the midst of the camp and the congregation—a permanent sign of the unique privilege and responsibility of Israel, perceived as a worshipping and serving people. show less

Jacob Milgrom’s incisive commentary on Leviticus, which began with Leviticus 1–16 and Leviticus 17–22, continues in this last volume of three. It provides an authoritative and comprehensive explanation of ethical values concealed in Israel’s rituals. Leviticus 23–27 brings us to the climactic end of the book and its revolutionary innovations, among which are the evolution of the festival calendar with its emphasis on folk traditions, and the jubilee, the priestly answer to the show more socio-economic problems of their time. show less

Ancient Israel's priests would be aghast at the moral pollution of the earth: the brazen slaughter of thousands, millions dying of hunger, while the free world silently changes the channel.