Nelson Johnson (1)
Author of Boardwalk Empire: The Birth, High Times, and Corruption of Atlantic City
For other authors named Nelson Johnson, see the disambiguation page.
About the Author
Image credit: ActionImages.com / Plexus Publishing, Inc. http://plexuspublishing.com/Books/Boardwalk-Empire-Author.shtml
Works by Nelson Johnson
Boardwalk Empire: The Birth, High Times, and Corruption of Atlantic City (2002) 497 copies, 17 reviews
Tagged
Common Knowledge
- Gender
- male
- Occupations
- lawyer
judge - Nationality
- USA
- Places of residence
- Hammonton, New Jersey, USA
- Associated Place (for map)
- New Jersey, USA
Members
Reviews
I'm a big fan of the HBO series "Boardwalk Empire," which is based on the book of the same name, by Nelson Johnson, so I was interested to pick up his history of Atlantic City, New Jersey. The early chapters dealing with the founding of the town on Absecon Island, intially envisioned as a health spa, the growth of the place with the coming of the railroad and the role of Black workers in the development of the resort town are all interesting; most fascinating are the chapters dealing with show more the city's three major "bosses," Louis "The Commodore" Kuehnle, Enoch "Nucky" Johnson (the basis for Steve Buscemi's lead character in the HBO series) and Francis "Hap" Farley, who between them raised Atlantic City to the heights of boomtown resorts and later, to the depths of poverty. All three were tireless in their promotion and breath-taking in their corruption; it's not going too far to say that in its heyday, Atlantic City had the most corrupt government of any place in the United States. Unfortunately, I found the closing chapters, dealing with Atlantic City's downfall and subsequent comeback as a gambling mecca, to be less interesting, and I really only skimmed those chapters. Nevertheless, Johnson has done a masterful job of putting together all the various threads that led to the creation of this unique place, and if you find history as interesting as I do, this is certainly a book well worth your while. Recommended. show less
This is the book the HBO series used for its basis. Contrary to popular myth, Atlantic City was not a summer playground for the rich but rather a working class getaway that catered to every illicit whim. Brothels and gambling flourished, but Prohibition really made Atlantic City famous and rich. Under “Nucky” Johnson, the “Commodore’s successor, anything nominally illegal elsewhere could be had in Atlantic City. “A naughty time at an affordable price.”
The short history of show more Atlantic City presented at the beginning of the book is really quite interesting. The land was bought up originally to develop a health spa, but then, in order to make it accessible a railroad was required to get people from New York and Philadelphia. But in order to compete with Cape May, summer playground of the rich, they tried to appeal to the working man so prices had to remain low. Soon there were four railroads delivering customers (in spite of swarms of green flies and mosquitoes that sometimes drove horses crazy - not to mention people.) To serve customers cheaply, labor costs had to be kept low, and poor southern blacks who had suffered as slaves and were then abused after Reconstruction was destroyed politically, migrated to Atlantic City to fill the jobs. Whites wanted nothing to do with them socially and soon the city was segregated into white and black ghettos. "[The] irony of it all was cruel to Blacks. They earned a respectable wage, could vote, and own property. They performed the most personal of services and were entrusted with important responsibilities, but they were barred from restaurants, amusement piers, and booths; were denied shopping privileges by most stores; were admitted to hotels only as workers; were segregated in clinics and hospitals; and could only bathe in one section of the beach, but even then had to wait until after dark."
Louis Kuehnle, otherwise known as the “Commodore,” was soon running the town, but in a wise, if corrupt, manner. He focused on infrastructure, building water and transportation systems that functioned well, and paving the streets. “Commodore understood that Atlantic City’s business owners would gladly sacrifice honest government for a profitable summer and he gave them what they wanted. Kuehnle protected the rackets from prosecution and worked with the tourist industry to ensure its success. In exchange, the community let him call the shots.”
Unfortunately, following the election of Woodrow Wilson, the Presbyterian antithesis to anything fun and later president, to the NJ governorship cramped things. “Wilson was a crusader who saw things in black and white. Impersonal in his relations, he attracted supporters in much the same way people latch on to an abstract principle.” His attorney general went after election fraud and that resulted in Kuehnle’s imprisonment, opening the way for “Nucky” Johnson who was far more corrupt and even more controlling. Johnson got himself appointed City Treasurer, a non-elective office, which he held for decades and which held the key to all graft. The 18th amendment played right into the hands of Nucky and all during Prohibition booze flowed freely and openly as Atlantic City became a huge transit port for liquor.
Johnson had a gift for understanding people, their desires, and needs. He managed to control the city to such an extent that virtually everyone owed their jobs to him. “Crucial to his power and the control of the Republican organization, he learned how to manipulate Atlantic City’s Black population. He continued the Commodore’s private welfare system, but the assistance he gave Johnson went beyond what Kuehnle had done for blacks; come the winter he was their savior. Long stretches of unemployment in the off-season could be devastating. Johnson saw to it that the Northside had food, clothing, coal, and medical care. “If your kid needed a winter coat, all you had to do was ask—maybe it wouldn’t fit but it was warm. If the grocer cut off your credit, the ward leader told you where to shop on the party’s tab. The same was true if someone needed a doctor or a prescription filled.” Corruption as good government. show less
The short history of show more Atlantic City presented at the beginning of the book is really quite interesting. The land was bought up originally to develop a health spa, but then, in order to make it accessible a railroad was required to get people from New York and Philadelphia. But in order to compete with Cape May, summer playground of the rich, they tried to appeal to the working man so prices had to remain low. Soon there were four railroads delivering customers (in spite of swarms of green flies and mosquitoes that sometimes drove horses crazy - not to mention people.) To serve customers cheaply, labor costs had to be kept low, and poor southern blacks who had suffered as slaves and were then abused after Reconstruction was destroyed politically, migrated to Atlantic City to fill the jobs. Whites wanted nothing to do with them socially and soon the city was segregated into white and black ghettos. "[The] irony of it all was cruel to Blacks. They earned a respectable wage, could vote, and own property. They performed the most personal of services and were entrusted with important responsibilities, but they were barred from restaurants, amusement piers, and booths; were denied shopping privileges by most stores; were admitted to hotels only as workers; were segregated in clinics and hospitals; and could only bathe in one section of the beach, but even then had to wait until after dark."
Louis Kuehnle, otherwise known as the “Commodore,” was soon running the town, but in a wise, if corrupt, manner. He focused on infrastructure, building water and transportation systems that functioned well, and paving the streets. “Commodore understood that Atlantic City’s business owners would gladly sacrifice honest government for a profitable summer and he gave them what they wanted. Kuehnle protected the rackets from prosecution and worked with the tourist industry to ensure its success. In exchange, the community let him call the shots.”
Unfortunately, following the election of Woodrow Wilson, the Presbyterian antithesis to anything fun and later president, to the NJ governorship cramped things. “Wilson was a crusader who saw things in black and white. Impersonal in his relations, he attracted supporters in much the same way people latch on to an abstract principle.” His attorney general went after election fraud and that resulted in Kuehnle’s imprisonment, opening the way for “Nucky” Johnson who was far more corrupt and even more controlling. Johnson got himself appointed City Treasurer, a non-elective office, which he held for decades and which held the key to all graft. The 18th amendment played right into the hands of Nucky and all during Prohibition booze flowed freely and openly as Atlantic City became a huge transit port for liquor.
Johnson had a gift for understanding people, their desires, and needs. He managed to control the city to such an extent that virtually everyone owed their jobs to him. “Crucial to his power and the control of the Republican organization, he learned how to manipulate Atlantic City’s Black population. He continued the Commodore’s private welfare system, but the assistance he gave Johnson went beyond what Kuehnle had done for blacks; come the winter he was their savior. Long stretches of unemployment in the off-season could be devastating. Johnson saw to it that the Northside had food, clothing, coal, and medical care. “If your kid needed a winter coat, all you had to do was ask—maybe it wouldn’t fit but it was warm. If the grocer cut off your credit, the ward leader told you where to shop on the party’s tab. The same was true if someone needed a doctor or a prescription filled.” Corruption as good government. show less
I don't gamble. I've never been to Atlantic City. I hated Vegas the one time I went. Why did I read this book then? Because I loved the HBO series of the same name. I'm a sucker for stories set during the 20s-30s, gangsters, flappers, and jazz. As a history buff it is one of my favorite times in history. HBO did a marvelous job of the series. You should watch it. Fine fine acting, costumes, and set design.
The book was not about the history of the TV series but the TV series was based on this show more book.
I really felt like it went very in-depth into the history of Atlantic City from beginning to current time. What fascinated me most about the book was not how interested I was in Atlantic City itself but the more social and anthropological history of how it came to be and what made it successful and what made it fail.
Yes, there is a lot of political and gangster history that I kind of skimmed over but he really covered everything into what made this city tick. Architecture. Streets/planning design. The African-American culture. Women's history. Prohibition. Voting rights. How the weather shaped the city.
There was just so much packed into this book. I thought it was going to be just about gangsters but it was so much more. There is even an interesting chapter about how our current President shaped the city with his outrageous choices and business decisions.
Here are some of the passages I highlighted that I found interesting:
History rarely marches in a straight line. Succeeding generations have a way of retrenching as they reject portions of social changes made earlier. Time and again, positive social advancements are made only to be followed by negative reactions.
That so many people in power could take leave of their senses by supporting a law so utterly unenforceable stands as a monument to the ignorance of single-issue politics. It’s the classic example of the “law of unintended consequences.” While Prohibition reduced the general availability of alcohol, it greatly increased the money available for political corruption and organized crime. Otherwise law-abiding citizens refused to give up the pleasure of an occasional drink and got their booze from illegal suppliers. An authority on Prohibition, Al Capone once said: I make my money by supplying a public demand. If I break the law, my customers, who number hundreds of the best people in Chicago, are as guilty as I am. The only difference between us is that I sell and they buy. Everybody calls me a racketeer. I call myself a businessman. When I sell liquor, it’s bootlegging. When my patrons serve it on a silver tray on Lake Shore Drive, it’s hospitality. Selling liquor unlawfully was nothing new in Atlantic City. Resort tavern owners had violated the state’s Bishops’ Law for years by serving drinks on Sunday. If they could get away with it one day a week, why not seven? “Prohibition didn’t happen in Atlantic City.” As far as Atlantic City was concerned, the 18th Amendment to the U.S. Constitution never existed. While other cities had speakeasies and private clubs, the sale of alcohol in the resort continued as usual in taverns, restaurants, hotels, and nightclubs. You could buy liquor in drugstores, the corner grocery, and the local farmer’s market. The resort was more than an outlet for illegal booze, it was a major port of entry for foreign-produced liquor. Large “mother ships,” bearing thousands of cases of whiskey and rum, anchored off the coast where they were greeted by speedboats, which were little more than empty hulls with twin motors. Cases of liquor were unloaded all along the island, with speedboats pulling into the bay near a city firehouse where they were greeted by the local firemen who helped unload the booze. “Everybody helped out. If you worked for the city you could count on one time or another working a night shift and being told to go to such and such place and help unload a boat. You weren’t supposed to know what it was but everybody did.”
The “Roaring ’20s” were golden years for both Nucky and his town. It was a gay place that reveled in its ability to show its visitors a good time. The liquor flowed and the party seemed as though it would go on forever. In the days before television and widespread home radio, the Boardwalk rivaled New York City’s Great White Way as a national showcase for promoting consumer products and introducing new entertainment figures and productions. During the decade between 1920 and 1930, the Boardwalk became known as the “Second Broadway” of the nation. A production didn’t go to New York until it first showed in Atlantic City. There were hundreds of Boardwalk theatrical tryouts with famous stage names that drew wealthy playgoers from throughout the entire northeast, many of them arriving in their own private railroad cars.
Without Black workers, Atlantic City would have been a very different place. Absent the cheap labor provided by Blacks, a tourist economy could never have developed and Jonathan Pitney’s beach village would have remained just that. Between the Civil War and World War I, America’s economy was exploding with job opportunities for Whites, both skilled and unskilled. Atlantic City couldn’t compete for White workers in the economy of the late 19th century. The nearest population center large enough to generate the required numbers of unskilled workers was Philadelphia. The expansion of that city’s industrial economy sucked up every able-bodied person and at wages greater than hotels could afford. There was no chance for Atlantic City’s hotels to attract the numbers of White workers needed for such menial work. The resort had no choice but to pursue Black workers. What none of the White hoteliers could foresee as they began recruiting Blacks was the extent to which their operations would come to rely upon them. Nor could the operators envision what a large presence they would have in the city. And, finally, the last thing business owners gave any thought to was how it would all play out in terms of social integration.
The migration of Southern Blacks to the urban North was traumatic for many of them. Stripped of the practices and social structures they had created in order to cope with their lowly status in Southern society, many felt lost in a strange land. Without the customs of the invisible church, these new migrants found it difficult to adjust to the tumult of urban life. The loss of the customary religious practices, which had been their only refuge during slavery, produced an ever-present crisis in the life of the average Black migrant. In order for the visible Black church to play the role needed by its followers, it had to be transformed. The transformation of the African-American church began with secularization. Black churches began to lose their other-worldliness and focused their energy on the conditions of their congregants in this world. Churches became increasingly interested in the affairs of the community as they impacted upon their members. Another transformation that occurred in Black religious behavior was the emergence of Holiness and Spiritualist churches. Originally formed as personality cults, their leaders had a message directed to the post-slavery experience. In Atlantic City, most such churches had their inception in storefronts, side-by-side with row houses and businesses. These storefront churches were usually located in the poorer neighborhoods and served the lower class, especially the newly arrived migrants from the South. As was the case in other Northern cities, storefront churches flourished because they adopted the rural church experience to city life by providing the face-to-face association of a small church. Their existence was due partly to the poverty of their members and the fact that congregants could participate more freely in services during prayers by “shouting.” The inability of the more traditional denominations to serve the needs of Black migrants stimulated the growth of storefront churches. These churches made it possible for Blacks to worship in a manner in which many had practiced in the South. Their religious rites were highly emotional, creating a personal form of worship in which all the members of the congregation became involved. Their pastors preached about a very real heaven and hell. Their church services appealed to those Blacks searching for relief from the insecurities of this world through salvation in the next.
From the time of the Civil War until the election of Franklin D. Roosevelt during the Great Depression, the overwhelming majority of Blacks who voted in this country voted Republican, the party of Abraham Lincoln. The presence of such a substantial minority, with a predictable voting pattern, made Atlantic City’s African-American population a pawn in Kuehnle’s rise to power. He exploited them for every vote he could. show less
The book was not about the history of the TV series but the TV series was based on this show more book.
I really felt like it went very in-depth into the history of Atlantic City from beginning to current time. What fascinated me most about the book was not how interested I was in Atlantic City itself but the more social and anthropological history of how it came to be and what made it successful and what made it fail.
Yes, there is a lot of political and gangster history that I kind of skimmed over but he really covered everything into what made this city tick. Architecture. Streets/planning design. The African-American culture. Women's history. Prohibition. Voting rights. How the weather shaped the city.
There was just so much packed into this book. I thought it was going to be just about gangsters but it was so much more. There is even an interesting chapter about how our current President shaped the city with his outrageous choices and business decisions.
Here are some of the passages I highlighted that I found interesting:
History rarely marches in a straight line. Succeeding generations have a way of retrenching as they reject portions of social changes made earlier. Time and again, positive social advancements are made only to be followed by negative reactions.
That so many people in power could take leave of their senses by supporting a law so utterly unenforceable stands as a monument to the ignorance of single-issue politics. It’s the classic example of the “law of unintended consequences.” While Prohibition reduced the general availability of alcohol, it greatly increased the money available for political corruption and organized crime. Otherwise law-abiding citizens refused to give up the pleasure of an occasional drink and got their booze from illegal suppliers. An authority on Prohibition, Al Capone once said: I make my money by supplying a public demand. If I break the law, my customers, who number hundreds of the best people in Chicago, are as guilty as I am. The only difference between us is that I sell and they buy. Everybody calls me a racketeer. I call myself a businessman. When I sell liquor, it’s bootlegging. When my patrons serve it on a silver tray on Lake Shore Drive, it’s hospitality. Selling liquor unlawfully was nothing new in Atlantic City. Resort tavern owners had violated the state’s Bishops’ Law for years by serving drinks on Sunday. If they could get away with it one day a week, why not seven? “Prohibition didn’t happen in Atlantic City.” As far as Atlantic City was concerned, the 18th Amendment to the U.S. Constitution never existed. While other cities had speakeasies and private clubs, the sale of alcohol in the resort continued as usual in taverns, restaurants, hotels, and nightclubs. You could buy liquor in drugstores, the corner grocery, and the local farmer’s market. The resort was more than an outlet for illegal booze, it was a major port of entry for foreign-produced liquor. Large “mother ships,” bearing thousands of cases of whiskey and rum, anchored off the coast where they were greeted by speedboats, which were little more than empty hulls with twin motors. Cases of liquor were unloaded all along the island, with speedboats pulling into the bay near a city firehouse where they were greeted by the local firemen who helped unload the booze. “Everybody helped out. If you worked for the city you could count on one time or another working a night shift and being told to go to such and such place and help unload a boat. You weren’t supposed to know what it was but everybody did.”
The “Roaring ’20s” were golden years for both Nucky and his town. It was a gay place that reveled in its ability to show its visitors a good time. The liquor flowed and the party seemed as though it would go on forever. In the days before television and widespread home radio, the Boardwalk rivaled New York City’s Great White Way as a national showcase for promoting consumer products and introducing new entertainment figures and productions. During the decade between 1920 and 1930, the Boardwalk became known as the “Second Broadway” of the nation. A production didn’t go to New York until it first showed in Atlantic City. There were hundreds of Boardwalk theatrical tryouts with famous stage names that drew wealthy playgoers from throughout the entire northeast, many of them arriving in their own private railroad cars.
Without Black workers, Atlantic City would have been a very different place. Absent the cheap labor provided by Blacks, a tourist economy could never have developed and Jonathan Pitney’s beach village would have remained just that. Between the Civil War and World War I, America’s economy was exploding with job opportunities for Whites, both skilled and unskilled. Atlantic City couldn’t compete for White workers in the economy of the late 19th century. The nearest population center large enough to generate the required numbers of unskilled workers was Philadelphia. The expansion of that city’s industrial economy sucked up every able-bodied person and at wages greater than hotels could afford. There was no chance for Atlantic City’s hotels to attract the numbers of White workers needed for such menial work. The resort had no choice but to pursue Black workers. What none of the White hoteliers could foresee as they began recruiting Blacks was the extent to which their operations would come to rely upon them. Nor could the operators envision what a large presence they would have in the city. And, finally, the last thing business owners gave any thought to was how it would all play out in terms of social integration.
The migration of Southern Blacks to the urban North was traumatic for many of them. Stripped of the practices and social structures they had created in order to cope with their lowly status in Southern society, many felt lost in a strange land. Without the customs of the invisible church, these new migrants found it difficult to adjust to the tumult of urban life. The loss of the customary religious practices, which had been their only refuge during slavery, produced an ever-present crisis in the life of the average Black migrant. In order for the visible Black church to play the role needed by its followers, it had to be transformed. The transformation of the African-American church began with secularization. Black churches began to lose their other-worldliness and focused their energy on the conditions of their congregants in this world. Churches became increasingly interested in the affairs of the community as they impacted upon their members. Another transformation that occurred in Black religious behavior was the emergence of Holiness and Spiritualist churches. Originally formed as personality cults, their leaders had a message directed to the post-slavery experience. In Atlantic City, most such churches had their inception in storefronts, side-by-side with row houses and businesses. These storefront churches were usually located in the poorer neighborhoods and served the lower class, especially the newly arrived migrants from the South. As was the case in other Northern cities, storefront churches flourished because they adopted the rural church experience to city life by providing the face-to-face association of a small church. Their existence was due partly to the poverty of their members and the fact that congregants could participate more freely in services during prayers by “shouting.” The inability of the more traditional denominations to serve the needs of Black migrants stimulated the growth of storefront churches. These churches made it possible for Blacks to worship in a manner in which many had practiced in the South. Their religious rites were highly emotional, creating a personal form of worship in which all the members of the congregation became involved. Their pastors preached about a very real heaven and hell. Their church services appealed to those Blacks searching for relief from the insecurities of this world through salvation in the next.
From the time of the Civil War until the election of Franklin D. Roosevelt during the Great Depression, the overwhelming majority of Blacks who voted in this country voted Republican, the party of Abraham Lincoln. The presence of such a substantial minority, with a predictable voting pattern, made Atlantic City’s African-American population a pawn in Kuehnle’s rise to power. He exploited them for every vote he could. show less
This was really interesting right up until the last half of the last chapter, which turned preachy about how Atlantic City could once again rise from the ashes and become a community to be reckoned with like it was in the heyday of Nucky Johnson. Also, the last chapter needed a spell/grammar checker; waive does not mean the same as wave.
For those looking for the biography of Enoch “Nucky” Johnson, you’ll be partially disappointed. Johnson is but one part of the history of Atlantic City show more which is interesting and entertaining as a whole. I’d recommend the book to anyone looking for a quick read and overview of Atlantic City’s history, there’s too much ground for this book to cover in depth but it’s a good start. show less
For those looking for the biography of Enoch “Nucky” Johnson, you’ll be partially disappointed. Johnson is but one part of the history of Atlantic City show more which is interesting and entertaining as a whole. I’d recommend the book to anyone looking for a quick read and overview of Atlantic City’s history, there’s too much ground for this book to cover in depth but it’s a good start. show less
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