
J. den Boeft (1935–2019)
Author of The impact of scripture in early Christianity
About the Author
Series
Works by J. den Boeft
Associated Works
The Late Roman World and Its Historian: Interpreting Ammianus Marcellinus (1999) — Contributor — 14 copies
Wat betekent de bijbel? : christelijke scholing in tekstbegrip en presentatie : De doctrina christiana (1999) — Translator, some editions — 13 copies
Jerusalem, Alexandria, Rome : studies in ancient cultural interaction in honour of A. Hilhorst (2004) — Contributor — 13 copies
Poetry and exegesis in premodern Latin Christianity : the encounter between classical and Christian strategies of interpretation (2007) — Contributor — 11 copies
Perpetua's Passions: Multidisciplinary Approaches to the Passio Perpetuae et Felicitatis (2012) — Contributor — 8 copies
Empsychoi logoi--religious innovations in antiquity studies in honour of Pieter Willem van der Horst (2008) — Contributor — 6 copies
Tagged
Common Knowledge
- Legal name
- Boeft, Jan den
- Birthdate
- 1935
- Date of death
- 2019
- Gender
- male
- Nationality
- Netherlands
- Birthplace
- Rotterdam, Netherlands
- Associated Place (for map)
- Rotterdam, Netherlands
Members
Reviews
A great general overview of comparative post-Platonic demonology in Calcidius. Since I'm inspecting demonological approaches of various cultures and civilizations, for example the Chinese animal hybrid demon provenance; the Akkadian corporae demonology of both demons created by Gods, and "weird chtonic forces that even Ishtar herself did not understand"; all things concerning daimons-as-personal-genii, children of Gods, nigromancy, daimons as angeli bonum etc., that was an enriching lecture, show more read along with De Deo Socratis of Apuleius - which I highly recommend as a parallel reading. As to epoptika, or a hypophetic act of mystes' or hierophant's (Epopteion) interpretation, I reserve my discoveries to myself. I agree with Calcidius on assigning elements (including Aristotelean Aethyr) to demonic worlds too, as they are aspecting each other (fire demons, air demons, water demons, earth demons - in which elements are generalized philosophical essences with explicatory function, not the Table of Elements as in modern day physics). By and large I commend this for anyone who wants to deepen his knowledge of late antique demonology in Calcidian light. show less
A great general overview of comparative post-Platonic demonology in Calcidius. Since I'm inspecting demonological approaches of various cultures and civilizations, for example the Chinese animal hybrid demon provenance; the Akkadian corporae demonology of both demons created by Gods, and "weird chtonic forces that even Ishtar herself did not understand"; all things concerning daimons-as-personal-genii, children of Gods, nigromancy, daimons as angeli bonum etc., that was an enriching lecture, show more read along with De Deo Socratis of Apuleius - which I highly recommend as a parallel reading. As to epoptika, or a hypophetic act of mystes' or hierophant's (Epopteion) interpretation, I reserve my discoveries to myself. I agree with Calcidius on assigning elements (including Aristotelean Aethyr) to demonic worlds too, as they are aspecting each other (fire demons, air demons, water demons, earth demons - in which elements are generalized philosophical essences with explicatory function, not the Table of Elements as in modern day physics). By and large I commend this for anyone who wants to deepen his knowledge of late antique demonology in Calcidian light. show less
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Associated Authors
Statistics
- Works
- 21
- Also by
- 9
- Members
- 67
- Popularity
- #256,178
- Rating
- 4.1
- Reviews
- 2
- ISBNs
- 34
- Languages
- 1
