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John Bunyan (1628–1699)

Author of The Pilgrim's Progress

703+ Works 38,493 Members 297 Reviews 34 Favorited

About the Author

John Bunyan was born in Elstow, Bedfordshire, England, in 1628. He learned to read and write at the village school and was prepared to follow his father's trade as a brazier when the English Civil War broke out in 1644 and he was drafted into the Parliamentary army. His military service brought him show more into contact with Oliver Cromwell's Puritan troops. Beginning in 1648, Bunyan suffered a crisis in religious faith that lasted for several years. He turned to the Nonconformist church in Bedford to sustain him during this period. His first writings were attacks against the Quakers. Then Charles II was restored to the throne and Bunyan was arrested for conducting services not in accordance with the Church of England. He spent 12 years in jail. During this time, he wrote his autobiography, Grace Abounding, in which he described his spiritual struggle and growth. During his last years in prison, Bunyan began his most famous work, The Pilgrim's Progress, a two-part allegorical tale of the character Christian and his journey to salvation. Part I was published in 1678 and Part II in 1684. The second part deals with the spiritual journey of Christian's wife and sons, as they follow in his footsteps. With its elements of the folktale tradition, The Pilgrim's Progress became popular immediately. Well into the nineteenth century it was a book known to almost every reader in England and New England, second in importance only to the Bible. So great was the book's influence that it even plays a major role in Little Woman by Louisa May Alcott. Such expressions as "the slough of despond" and "vanity fair" have become part of the English language. Bunyan's other works include The Life and Death of Mr. Badman and The Holy War. He also wrote A Book for Boys and Girls, verses on religious faith for children. Bunyan died in London on August 31, 1688. (Bowker Author Biography) show less
Image credit: From Wikimedia Commons

Series

Works by John Bunyan

The Pilgrim's Progress (1678) 20,305 copies, 195 reviews
Grace Abounding to the Chief of Sinners (1666) 1,739 copies, 8 reviews
The Pilgrim's Progress in Today's English (1964) 1,075 copies, 5 reviews
Prayer (1662) 911 copies, 3 reviews
Works of John Bunyan (3 Volume Set) (v. 1-3) (1853) 563 copies, 4 reviews
The Acceptable Sacrifice (2004) 479 copies
Come and Welcome to Jesus Christ (1681) 435 copies, 1 review
The Pilgrim's Progress (Moody Classics) (1941) 414 copies, 3 reviews
The Fear of God (1679) — Author — 381 copies
Pictorial Pilgrim's Progress (1960) 321 copies, 2 reviews
The Jerusalem Sinner Saved; or, Good News for the Vilest of Men (1691) — Author — 273 copies, 1 review
Visions of Heaven and Hell (1998) 124 copies, 1 review
Journey to Hell (1999) 117 copies, 2 reviews
The life and death of Mr Badman (1680) — Author — 114 copies, 3 reviews
Christian Behavior (2008) 75 copies
The Pilgrim's Progress and the Holy War (2011) 72 copies, 2 reviews
The Pilgrims Progress in Pictures (1997) 65 copies, 2 reviews
The barren fig-tree (2007) 65 copies, 2 reviews
Antichrist and His Ruin (1911) 63 copies
Saved by Grace (2008) 59 copies
The Work of Jesus Christ as an Advocate (2007) — Author — 58 copies, 1 review
Reprobation Asserted (1674) 50 copies
Your Victory in Christ (1997) 49 copies
Israel's Hope Encouraged (1994) 46 copies
Paul's Departure and Crown (1977) — Author — 43 copies
The Water of Life (1992) 41 copies
The Ressurection of the Dead and Eternal Judgment (2007) — Author — 38 copies
The Pharisee and Publican (1685) 37 copies
The Strait Gate (1995) 32 copies, 1 review
Bunyan's Last Sermon (2016) 25 copies
Continuation of Bunyan's Life 23 copies, 1 review
Bunyan's Prison Meditations (2016) — Author — 23 copies
Some Gospel Truths Opened — Author — 22 copies
A Confession of My Faith (2012) 21 copies
Treasury of Bunyan (1981) 21 copies
Bunyan's Dying Sayings (2016) 19 copies
The Pilgrim's Progress (1986) 19 copies, 3 reviews
Scriptural Poems (2010) 18 copies
Pilgrims Progress Retold (1993) 13 copies
The Struggler 11 copies
God's Knotty Log (1961) 7 copies
Memoir of John Bunyan (2016) 7 copies
The Groans of a Lost Soul (1971) 7 copies
Family Duty (2011) 5 copies
Bunyan's Catechism (1968) 5 copies
The Pilgrim's Progress for Everyone (2001) 5 copies, 1 review
Resurrection (2012) 5 copies
Jornada Para o Inferno (2011) 5 copies, 1 review
The Fear of God: Updated (2016) 4 copies
My Imprisonment (1992) 4 copies
Salvos pela graça (2020) 3 copies
The Life of John Bunyan (1977) 3 copies
Water of Life 3 copies
Pilgrim's Progress, Part 1 [adaptation] (2004) 3 copies, 1 review
Bunyan's Awakening Works (2016) 3 copies, 1 review
Piligrimo kelionė (2009) 2 copies
Miscellaneous Pieces (2004) 2 copies
Bunyan's Inviting Works (2016) 2 copies
The White Devil 2 copies
John Bunyan 2 copies
A Commencer Par Jerusalem (2001) 2 copies
Les Aventures du Pèlerin (2008) 2 copies
Çarmıh Yolcusu (2015) 2 copies
Det heliga kriget (2019) 2 copies
pilgrim's progress (1984) 1 copy
O peregrino 1 copy, 1 review
House of God 1 copy
Holy Life 1 copy
La Peregrina 1 copy
John Bunyan 1 copy
Lov og Naade 1 copy
Oração 1 copy
Selected Writings (1999) 1 copy
Touching Prayer (2018) 1 copy
Temor a Deus 1 copy
Milost přehojná 1 copy, 1 review
Wedrowka pielgrzyma (2014) 1 copy
Peregrina, A (2004) 1 copy
Uusi Kristityn vaellus (2002) 1 copy
O Trono da Graça (2022) 1 copy
Jatrir Jatra 1 copy
A szent háború (2002) 1 copy

Associated Works

The Norton Anthology of English Literature, Volume 1 (1962) — Contributor — 2,459 copies, 8 reviews
The Penguin Book of Hell (2018) — Contributor — 273 copies, 5 reviews
Seventeenth-Century Prose and Poetry (1946) — Author — 227 copies, 2 reviews
The Faber Book of Beasts (1997) — Contributor — 168 copies, 1 review
The Broadview Anthology of Seventeenth Century Verse & Prose (2000) — Contributor, some editions — 77 copies
The Junior Classics Volume 05: Stories That Never Grow Old (1912) — Contributor — 69 copies, 1 review
Poetry of Witness: The Tradition in English, 1500-2001 (2014) — Contributor — 52 copies, 1 review
The Victorian age: prose, poetry, and drama (1938) — Contributor — 40 copies, 1 review

Tagged

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Common Knowledge

Canonical name
Bunyan, John
Legal name
Bunyan, John
Other names
Bunjano, Johano
Birthdate
1628-11-28
Date of death
1688-08-31
Gender
male
Occupations
writer
author
tinker
preacher
soldier, English Civil War
Organizations
Parliamentary Army
Short biography
John Bunyan served in the Parliamentary army during the English Civil War. As a Puritan, he struggled with issues of faith and sin, and at times he experienced extreme depression. He had little formal education but read voraciously and became a famous preacher, for which he was arrested. It was during his imprisonment that he began writing The Pilgrim's Progress, one of the most important works in English literature.

John Bunyan (November 30, 1628 – August 31, 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons.

Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary Army during the first stage of the English Civil War. After three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the next twelve years in jail as he refused to give up preaching. During this time he wrote a spiritual autobiography, Grace Abounding to the Chief of Sinners, and began work on his most famous book, The Pilgrim's Progress, which was not published until some years after his release.

Bunyan's later years, in spite of another shorter term of imprisonment, were spent in relative comfort as a popular author and preacher, and pastor of the Bedford Meeting. He died aged 59 after falling ill on a journey to London and is buried in Bunhill Fields. The Pilgrim's Progress became one of the most published books in the English language; 1,300 editions having been printed by 1938, 250 years after the author's death.

He is remembered in the Church of England with a Lesser Festival on 30 August, and on the liturgical calendar of the United States Episcopal Church on 29 August. Some other churches of the Anglican Communion, such as the Anglican Church of Australia, honour him on the day of his death (31 August).
Nationality
UK
Birthplace
Elstow, Bedfordshire, England, UK
Places of residence
Harrowden, Northamptonshire, England, UK (birth)
Elstow, Bedfordshire, England, UK (birth, ref. Cambridge Biographical Encyclopedia, 1994)
Bedford, Bedfordshire, England, UK
Place of death
Snow Hill, London, Middlesex, England, UK
Burial location
Bunhill Fields Cemetery, London, Middlesex, England, UK
Map Location
England, UK

Members

Discussions

Was John Bunyan reformed? in Reformed Theology (November 2009)

Reviews

322 reviews
Perhaps best remembered today as the author of The Pilgrim's Progress (1678), English writer and Puritan preacher John Bunyan also wrote close to sixty other books, including this 1686 collection of poetry for children. In his preface here, Bunyan concedes that rhymes are "foolish," and eschewed by the wise, but maintains that they are a useful teaching tool, when working with the young. He provides an introductory aid to children learning English, giving the alphabet in various fonts, and show more includes a discussion of vowels and consonants, syllables, spelling examples, and a list of boys and girls' names. The bulk of the book is taken up with the seventy-four poems, devoted to such topics as the Ten Commandmens, Original Sin, The Lord's Prayer, and other subjects of a religious and spiritual nature...

A Book for Boys and Girls; or, Country Rhimes for Children was an assigned text in the course I took on early children's literature, during the course of my masters, and was paired in the syllabus with Isaac Watts' Divine Songs Attempted in Easy Language for the Use of Children (1715), which is also a collection of poetry for children. On the whole, I did not enjoy the Bunyan quite as much as the Watts. The poetry itself is far less accomplished, and the author's evident contempt for the form, as expressed in his preface, is perhaps explained by his lack of skill with it. The text here consists mostly of awkwardly rhyming four-line stanzas - "My Filth grew strong, and boyled, / And me throughout defiled, / Its pleasures me beguiled, / My soul, how are thou spoyled" - and frequently has a nasty tone to it that is off-putting. A concern with sin and likely damnation is a theme one would expect from a Puritan, but not all such authors manage to convey such loathing, both of the sin and the sinner. Compare Bunyan's tone here to James Janeway, in his 1671 A Token for Children: Being an Exact Account of the Conversion, Holy and Exemplary Lives, and Joyful Deaths of Several Young Children. I think part of the problem is that Bunyan doesn't seem to sympathize with his audience. He realizes that educating the young is important - in this he is like many other Puritans, who were, as a group, the first in the Anglophone world to truly grasp the potential of a literature aimed at children - but he doesn't seem to like them, based on his prefatory remarks about the work being aimed at fools and children, and the necessity of using a "foolish" style to communicate with them.

I have wanted to read The Pilgrim's Progress ever since I was a little girl, and fell in love with Alcott's classic Little Women, which has copious references to it, and I still want to read it, despite my lukewarm response to this collection. I'm glad to have read this one, as it did offer me an additional 17th-century children's text to compare with the Janeway, but I'm not sure I'd strongly recommend it to other readers, unless they are interested in early Anglophone children's literature and/or the work of Bunyan and the Puritans at large.
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*Pilgrim's Progress* is one of those books I approached with high expectations for all the wrong reasons. My father recommended it enthusiastically, saying "It's great, you should definitely read it!" I also wanted to read it because it's such a major theme in *Little Women*, which I absolutely loved. Later, I discovered my father had barely started the book himself, and I have to keep reminding myself that *Little Women* is set in a very different time than mine—what resonated with the show more March sisters in the 1860s doesn't necessarily translate to a modern reader.

Regardless of some of the religious elements not aligning with my personal faith, what struck me most was how genuinely *weird* this book is. Rather than feeling like traditional religious fiction, it often reads more like horror or an absurd fairy tale. John Bunyan's allegorical journey is filled with disturbing, nightmarish imagery that caught me completely off guard.

For example, there's Apollyon, the hideous demon who confronts Christian in the Valley of Humiliation—a creature covered in scales like a fish, with dragon wings, bear feet, and a lion's mouth spewing fire. Their battle is described with shocking violence, with Apollyon hurling flaming darts and Christian fighting for his life. The grotesque imagery in some portions—hobgoblins, satyrs, terrible torturous giants, and dragons—feels more like something from a horror novel than inspirational religious literature.

These aren't gentle moral lessons—they're terrifying encounters designed to frighten readers into righteousness. Instead, they leave the reader feeling hopeless and inadequate, as if they can never love the Lord enough or maintain faith through such trials. I do appreciate this aspect in a way: the book reinforces my belief that persevering in faith depends solely on the Lord's strength when we depend on Him, not on any natural strength of our own mind or faith.

While I can appreciate the book's historical significance and literary influence, the reading experience itself was more unsettling than uplifting. It's certainly not what I expected based on its reputation or its role in *Little Women*.
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I don't know if this is the worst book that I've ever read or if the audiobook was so atrocious that it made it into the worst thing ever. This book was a nightmare. I get it, I get it, I know it's supposed to be a Christian allegory, but listening to six hours of this (fully fucking dramatized) was hell. HELL. I wanted to bleach my ears. I couldn't handle it anymore, did Satan narrate this? This book made the Lord of the Rings trilogy look like a cake walk!! The Pilgrim's Progress was a show more long ass journey to heaven made by "Christian" and other people he runs into. They face all sorts of dumb shit and get into dumb trouble and make lots of dumb decisions but SOME FUCKING HOW still make it to heaven (spoiler alert). Christian loses lots of companions, walks into dumb scenarios every other page, but luckily for him, he had some faith so he made it. UGH. I hate everything. I'm glad this nightmare book is over. show less
Pilgrim's Progress by John Bunyan is a landmark work in both Christian theology and English literature. Since its publication in 1678, it has encouraged countless Christians on their journey from this world to the next, and its impact on the literary tradition of England has been profound.

Pilgrim's Progress is an allegory in the purest sense of the word; everything in the book has a one-to-one correlation with a spiritual principle. In part one, a man living in the City of Destruction show more becomes troubled by what he reads in a book (the Bible) and leaves his home, warning his scoffing family and neighbors that their city is going to be destroyed. He carries a heavy weight on his back and initially undertakes his journey to find a way to take it off. Along the way he meets a man named Evangelist who speaks truth to him, but not all fellow travelers are so congenial. He meets with characters with names like Mr. Worldly-wiseman, Formalist, Hypocrisy, Timorous, Mistrust, and Wanton, as well as Apollyon (an archdevil) and the Giant Despair, among others. Through a landscape of theological traps and oases Christian (for that is now his name) must make his way ever onward to the Celestial City, sustained on his travels by the Lord of Pilgrims.

The second part recounts the story of Christiana, Christian's wife, who eventually follows her husband's path from the City of Destruction to eternal life in the Celestial City. In terms of sheer dramatic effect, part two is far inferior to part one; instead of fleeing her city in despair over its coming destruction, Christiana receives an invitation from the Lord of Pilgrims to join Him and her husband in His city. She takes along her four sons and her handmaid Mercy, and they are aided on their journey by a Mr. Great-heart. There seems to be less action and more catechizing in this section of the book, but there are some valuable theological refinements as well. There are some pilgrims who probably wouldn't have been considered worthy of pilgrimage in the first part, like Mr. Fearing, Mr. Despondency, and his daughter Much-Afraid. These pilgrims are characterized by fear and weakness, but they are still loved by their Lord and they too eventually come to the Celestial City.

Nowadays I think there is an attitude of amused condescension that many feel toward Pilgrim's Progress because of its theological themes sticking out in plain sight under the see-through fictional covering. I know I felt that way... oh Bunyan, my dear man, you mean well but must you be so hamfisted? Can't you cover things up a little more artistically, add some adornment to your catechismic dialogues? Don't you know that straight allegory is far, far out of fashion just now? But this was before I read it, before I understood the narrative power that can come from an author being completely honest about his themes and intentions. By stripping away every non-essential, Bunyan can get down to the theology while still working within his fictional frame. The result is rich doctrine with the immediacy of a gripping story — a heady mix that is very rarely imitated successfully.

And you can't doubt the man's sincerity. Bunyan knew what it meant to be persecuted; he started the book from a prison cell where he ultimately spent twelve years of his life, imprisoned for holding church services outside the bounds of the Church of England. His imprisonment was costly not just to him, but to his family. His message is given weight by his experiences — here is a man who knows what it means to be on pilgrimage through lands ruled by the enemy. Persecution is inevitable; Christians will suffer in this world. But equally true is our reward in the Celestial City, where our Lord Himself will welcome us home. What a hope, what a joy on our journey!

I have said that Pilgrim's Progress is stripped down, but maybe a truer statement would be that our conceptions of the Christian life are covered in needless accretions that both complicate and hinder our journey. Vanity Fair, the Slough of Despond, Doubting Castle, the Valley of the Shadow of Death — these are universal places we all visit. Bunyan's characters also have their counterparts in our world. Bunyan dramatizes the Christian life not to change it or present it as something it's not, but to show us where our experience is deceptive. Things are clearer in the realm of allegory. If we have never had pilgrimage experiences like those of Christian, we ought to check that we're on the right road and that we've come in through the right gate.

The language is beautiful and not at all hard to understand. It has its quaint 1678-isms, but for me they added to the flavor. In many places I just stopped to savor it. I read this with my adult Bible fellowship, and most people read a version that was updated with modern English. I wouldn't advise that. The original writing is not that difficult, and while the updated version isn't terrible, it does lack Bunyan's indefinable force of language. Also there were some odd additions in the new version, theology I agreed with but that was not part of the original text. Hmm.

I had read an abridged version as a child which didn't really grab me, but now I'm a pilgrim and have had some experience of the road. And now I see how powerful this story is and why it has informed the Christian imagination for centuries. In some sections I would just stop and marvel at Bunyan's fantastic theology and fertile imagination. And it doesn't hurt that the narrative is soaked in Scripture! Of Bunyan, Charles Spurgeon said, "'Prick him anywhere, his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is FULL of the Word of God.'" I couldn't get enough of it; who knew that Pilgrim's Progress could induce late-night reading vigils? I will certainly be rereading this!

In the "apology" poem at the beginning, Bunyan writes, "this book will make a traveler of thee." Indeed it will.
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Associated Authors

Izaak Walton Contributor
Dan Larsen Adaptor
a Kempis Thomas Contributor
Warren W. Wiersbe Editor, Contributor
Alan Vermilye Revision
Jim Pappas Adapter
Steve Smallman Illustrator
Josiah Conder Contributor
George Cruikshank Illustrator
Stuart Sim Introduction
John Newton Preface
W. Small Illustrator
Nadia May Narrator
Oili Aho Translator
H. C. Selous Illustrator
Thomas Dalziel Illustrator
J.D. Linton Illustrator
Marta R. Pérez Translator
Paolo Priolo Illustrator
Pat Robertson Foreword
Robert Lawson Illustrator
Edward Dalziel Wood-Engraver.
R. Johnson Illustrator
Frank C. Papé Illustrator
R.L. Stevenson Introduction
George Dalziel Wood-Engraver.
Frederick Barnard Illustrator
Cheryl Ford Translator
John Sturt Illustrator
H. Elvet Lewis Introduction
G. K. Chesterton Introduction
Richard Westall Illustrator
David Hawkes Introduction
Rhona Pipe Editor
Thomas Stothard Illustrator
G. A. Wumkes Translator
Cadel John M. Illustrator
W.R. Owens Editor
Thomas Lewis Translator
Paul Michael Narrator
David Scott Illustrator
Byam Shaw Illustrator

Statistics

Works
703
Also by
20
Members
38,493
Popularity
#468
Rating
3.8
Reviews
297
ISBNs
1,412
Languages
26
Favorited
34

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