John Bunyan (1628–1699)
Author of The Pilgrim's Progress
About the Author
John Bunyan was born in Elstow, Bedfordshire, England, in 1628. He learned to read and write at the village school and was prepared to follow his father's trade as a brazier when the English Civil War broke out in 1644 and he was drafted into the Parliamentary army. His military service brought him show more into contact with Oliver Cromwell's Puritan troops. Beginning in 1648, Bunyan suffered a crisis in religious faith that lasted for several years. He turned to the Nonconformist church in Bedford to sustain him during this period. His first writings were attacks against the Quakers. Then Charles II was restored to the throne and Bunyan was arrested for conducting services not in accordance with the Church of England. He spent 12 years in jail. During this time, he wrote his autobiography, Grace Abounding, in which he described his spiritual struggle and growth. During his last years in prison, Bunyan began his most famous work, The Pilgrim's Progress, a two-part allegorical tale of the character Christian and his journey to salvation. Part I was published in 1678 and Part II in 1684. The second part deals with the spiritual journey of Christian's wife and sons, as they follow in his footsteps. With its elements of the folktale tradition, The Pilgrim's Progress became popular immediately. Well into the nineteenth century it was a book known to almost every reader in England and New England, second in importance only to the Bible. So great was the book's influence that it even plays a major role in Little Woman by Louisa May Alcott. Such expressions as "the slough of despond" and "vanity fair" have become part of the English language. Bunyan's other works include The Life and Death of Mr. Badman and The Holy War. He also wrote A Book for Boys and Girls, verses on religious faith for children. Bunyan died in London on August 31, 1688. (Bowker Author Biography) show less
Image credit: From Wikimedia Commons
Series
Works by John Bunyan
The holy war, made by Shaddai upon Diabolus, for the regaining of the metropolis of the world; or, The losing and taking again of the town of Mansoul (1682) 1,536 copies, 11 reviews
The Pilgrim's Progress / The Lives of John Donne and George Herbert (1909) — Contributor — 641 copies
Pilgrim’s Progress (Bunyan): Updated, Modern English. More than 100 Illustrations. (2014) 603 copies, 4 reviews
The Pilgrim's Progress: A Readable Modern-Day Version of John Bunyan’s Pilgrim’s Progress (Revised and easy-to-read) (The Pilgrim's Progress Series) (2020) 370 copies
The new Pilgrim's progress : John Bunyan's classic revised for today with notes by Warren W. Wiersbe (1989) 328 copies, 3 reviews
The Jerusalem Sinner Saved; or, Good News for the Vilest of Men (1691) — Author — 273 copies, 1 review
The Pilgrim's Progress: John Bunyan's Timeless Classic Updated and Abridged (1994) 253 copies, 1 review
The New Amplified Pilgrim's Progress: An Unabridged Re-telling of John Bunyan's Immortal Classic (1999) 77 copies
The Pilgrim's Progress: Experience the Spiritual Classic through 40 Days of Daily Devotion (2018) 60 copies
Some Gospel Truths Opened — Author — 22 copies
The trial of John Bunyan & the persecution of the Puritans: Selections from the writings of John Bunyan and Agnes Beaumont (1978) 22 copies
A Vindication of Gospel Truths Opened 20 copies
Christian Classics: Confessions of Saint Augustine: The Imitation of Christ: Pilgrim's Progress (1997) — Contributor — 19 copies
Peaceable Principles and True 17 copies
The Pilgrim's Progress (Part 1), Unabridged & Illustrated: Greenfield Reader Level 4 (Pilgrim's Progress Greenfield Readers) (2014) 14 copies
The Pilgrim's Progress. With Explanatory Notes By Thomas Scott and a Life of the Author By Josiah Conder (1844) 12 copies
The Most Difficult Journey You'll Ever Make: The Pilgrim's Progress: a Modernized Christian Classic (Christian Classics for Today) (2006) 11 copies
The Struggler 11 copies
John Bunyan's Poetry [Illustrated]: Divine Emblems (Bunyan Updated Classics Book 3) (2017) 10 copies, 1 review
The Pilgrim's Progress [abridged] 8 copies
Pilgrim's Progress in Modern English (One Evening Condensed Version, A Good News Publication) (1964) 7 copies
The Pilgrim's Progress, Legacy Edition: Box Set (Part I & II) Deluxe Clothbound Hardcover with Map and Prints (2025) 7 copies
The select works of John Bunyan: Containing The pilgrim's progress ; The holy war ; and, Grace abounding the chief of sinners (1861) 6 copies
The Miscellaneous Works of John Bunyan: Some Gospel Truths Opened; Vindication of " Some Gospel Truths Opened " ; Few Sighs from Hell (1980) 5 copies
Osnaichean bho Ifrinn; no, Acain anma damnaite. Sighs from Hell; or The Groans of a Damned Soul 5 copies
Dying Sayings: with Prison Meditations, Mr. Bunyan's Last Sermon, and Mr. Bunyan's Martyrdom (2011) 5 copies
The Pilgrim's Progress - Audio Drama 4 copies
The Pilgrim's Progress: The Powerful, Timeless Story of How to Live on the Way to Heaven (Faith Classics) (2014) 4 copies
The Miscellaneous Works of John Bunyan: Volume 6: The Poems (Miscellaneous Works of John Bunyan) (1980) 4 copies
Grace Abounding to the Chief of Sinners (Mint Editions (In Their Own Words: Biographical and Autobiographical Narratives)) (2020) 4 copies
The Pilgrim's Progress, Volume 1: Grace Abounding and a Relation of His Imprisonment (2013) 4 copies
Saved by Grace. The Strait Gate. Light for Them that Sit in Darkness. A Treatise of the Fear of God (2007) 3 copies, 1 review
The Miscellaneous Works of John Bunyan: Volume 8: Instruction for the Ignorant; Light for Them That Sit in Darkness; Sav (1979) 3 copies
Water of Life 3 copies
Saint's Knowledge of Christ's Love 3 copies
Pilgrim's Progress Part 1 in Contemporary English (Pilgrim's Progress in Contemporary English) (2012) 3 copies
The Strait Gate: The Heavenly Footman, The Barren Fig Tree, The Pharisee And Publican, And Divine Emblems (1851) (2010) 3 copies
Some Sighs from Hell 3 copies
Dangerous Journey 3 copies
The standard Bunyan: Embracing the Pilgrim's progress with marginal index and notes explanatory and practical (1875) 3 copies
UDHËTARI NGA KJO BOTË NË TJETRËN 3 copies
Genade in overvloed 3 copies
Geestelijke zinnebeelden 2 copies
The Pilgrim's Progress From This World To That Which Is To Come, Abridg'd By J. Wesley... (2012) 2 copies
LEGACY OF FAITH - John Bunyan 2 copies
The Pilgrim's Progress from This World to That Which is To Come — Author — 2 copies
Greatness of the Soul 2 copies
The Trial of Mr. John Bunyan 2 copies
Pilgrim's Progress, c2 2 copies
Work of Christ as an Advocate, The 2 copies
Pilgrim's Progress Dramatic Readiing 2 copies
Pilgrims Progress VHS 2 copies
A Man After God's own Heart 2 copies
Jerusalem Sinner Saved 2 copies
天路歷程(漫畫)/Pilgrim's Progress 2 copies
El Pecador de Jerusalen Redimido: Buenas Nuevas para los mas viles pecadores (Clasicos Reformados) (Spanish Edition) (2020) 2 copies
The Standard Bunyan 2 copies
Pilgrim's Progress Audio CD 2 copies
Le Voyage Du Chrétien Vers L'éternité Bienheureuse... - Primary Source Edition (French Edition) (2013) 2 copies
Bunyan's Searching Works 2 copies
Bunyan's Consoling Works 2 copies
The Miscellaneous Works of John Bunyan: Volume 5: Barren Fig-Tree; Strait Gate; Heavenly Footman (1986) 2 copies
The White Devil 2 copies
Standard English Classics Pilgrim's Progress with Notes and a Sketch of Bunyan's Life (1890) 2 copies
Case of Conscience Resolved 2 copies
The Miscellaneous Works of John Bunyan: Volume X: Seasonable Counsel and A Discourse upon the Pharisee and the Publicane (1988) 2 copies
John Bunyan 2 copies
The Choice Works Of John Bunyan 2 copies
The Pilgrim's Progesss 1 copy
The Jerusalem Sinner Saved (EasyRead Super Large 24pt Edition): Good News for the Vilest of Men (2008) 1 copy
Pilgrim's Progress, 5 CD's 1 copy
CĂLĂTORIA Creștinului 1 copy
Barren Fig Tree 1 copy
The Complete Works of John Bunyan, with an Introduction by Rev. John P. Gulliver, D.D., LL.D. 1 copy
Pilgrimsvandringen 1 copy
Salomons Tempel 1 copy
The Pilgrim’s Progress from This World to That Which is to Come…Evangelical Family Library, v.4 1 copy
Pilgrim Progress Simplified 1 copy
Doctrine of Law and Grace 1 copy
Путь паломника 1 copy
The Pilgrim's Progress (Every Child Can Read): 1909 Updated Modern Day Version With Illustrations (Annotated) (2022) 1 copy
Духовная война 1 copy
Путешествие пилигрима 1 copy
The Pilgrim's Progress; (Complete & UNabridged) edited and mildly modernized by Hal M. Helms (1990) 1 copy
Thiruporattam 1 copy
House of God 1 copy
Holy Life 1 copy
Walking So As To Please God - (Christian Behaviour Being The Fruits of True Christianity) (2007) 1 copy
The Pilgrim's Progress from This World to That Which Is to Come. with 100 Illustr. by F. Barnard and Others (2010) 1 copy
The Pilgrim' Progress 1 copy
La Peregrina 1 copy
Bunyan's Experimental Works 1 copy
The Pilgrim's Progress from This World to that Which is to Come, Under the Similitude of a Dream 1 copy
Advice to Sufferers 1 copy
Antique Rare The Pilgrim's Progress by John Bunyon (1859) Vintage Hardcover Book [Hardcover] Unknown 1 copy
Eens christens reize naar de eeuwigheid ; met ophelderende aanteekeningen van Lambertus de Beveren 1 copy
John Bunyan 1 copy
Lov og Naade 1 copy
No Second Chance 1 copy
John Bunyan VIDEO 1 copy
Mantuiti prin Har 1 copy
Oração 1 copy
Little Pilgrims Big Journey 1 copy
Geistlicher Krieg. 1 copy
Progreso del Peregrino Ilustrado El[SPA-PROGRESO DEL PEREGRINO ILU][Spanish Edition][Paperback] (1981) 1 copy
A Golden Month 1 copy
The Miscellaneous Works of John Bunyan: Volume XI: Good News for the Vilest of Men; The Advocateship of Jesus Christ (1985) 1 copy
The children's John Bunyan 1 copy
Little Pilgrim's Big 2 1 copy
The barren fig tree, or, The doom and downfall of the fruitless professor shewing that the day of grace may be past with him long before his life is ... such miserable mortals may… (2010) 1 copy, 1 review
Temor a Deus 1 copy
Eens Christens Reyse 1 copy
Pilgrim's Progress Caxton Edition (The pilgrims progress from this world to that which is to come) (1890) 1 copy
Pilgrim's Progress [DVD] 1 copy
Suffering Saints in the Furnace - Advice to Persecuted Christians in Their Trials & Tribulations (Seasonal Counsel) (2007) 1 copy
En Pilegrims Vandring fra denne Verden til den tilkommende : fremstillet under Lignelsen af en Drøm 1 copy
De christenreis 1 copy
Turus A' Chriosdaidh 1 copy
Water of Live 1 copy
Pilgrim's Progress from This World to That Which Is To Come, Caldwell's Juvenile Classics (1864) 1 copy
Taith y pererin i blant 1 copy
Warrant of John Bunyan 1 copy
De Enge Poort 1 copy
Den rijke man en Lazarus 1 copy
SUPERFINE EDITION THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME TO WHICH IS ADDED "LITTLE PILGRIM" A POEM (1900) 1 copy
100 Songs You Love to Sing 1 copy
Ka Poghipanow ni Kristuhanon 1 copy
Pilgram's Progress, D2 1 copy
De man uit de aarde aards 1 copy
Taith y pererin 1 copy
Select Works of John Bunyan, Containing Pilgrim's Progress from This World to That Which is to Come with Illustrative Notes (1871) 1 copy
Jungchrists Pilgerreise 1 copy
Pastoral Letters 1 copy
Pilgrims progress, etc 1 copy
Hodočasničko postajanje 1 copy
KRISTITYN LESKEN VAELLUS 1 copy
The Classic Collection of John Bunyan's Works: Pilgrim's Progress and Over 30 Other Writings (Illustrated) (2011) 1 copy
De toekomende wereld 1 copy
The Pilgrim's Progress: An Updated Modern-Day Version of John Bunyan’s Pilgrim’s Progress (Revised And Illustrated) (2021) 1 copy
Een ding is nodig 1 copy
Standard Bunyan--Illustrated 1 copy
Die Pelgrim se Reis Deel 2 1 copy
John Bunyan's Pilgrim's progress; retold by Rev. E. Palgrave Davy; with a foreword by Arthur Mee 1 copy
Death of Deaths 1 copy
Bunyan: Selected Works 1 copy
Jesus Cristo, Um Salvador Perfeito: A Intercessão do Salvador e a Quem Ela Beneficia (Portuguese Edition) (2021) 1 copy
Jatrir Jatra 1 copy
Yathrikuni Prayanam 1 copy
Schatztruhe des Glaubens 1 copy
A zarándok útja 1 copy
For Pilagrimsins 1 copy
The Pilgrim's Progress, etc 1 copy
Light rays in shadowy waters 1 copy
The great decision 1 copy
To Be a Pilgrim: A Modern Christian Allegory Inspired by John Bunyan's The Pilgrim's Progress 1 copy
Die pelgrim se reis; Deel ll 1 copy
Die pelgrim se reis (Deel 1) 1 copy
Peregrino - Parte II 1 copy
How hopeful found happiness 1 copy
Подорож Пілігрима 1 copy
Associated Works
The Broadview Anthology of Seventeenth Century Verse & Prose (2000) — Contributor, some editions — 77 copies
The Junior Classics Volume 05: Stories That Never Grow Old (1912) — Contributor — 69 copies, 1 review
Christiana's Journey: A Victorian Children's Story Based on John Bunyan's Pilgrim's Progress, Part 2 (Victorian Classic for Children) (1982) — Author — 38 copies
Out of the Best Books: An Anthology of Literature, Vol. 2: Love, Marriage, and the Family (1966) — Contributor — 36 copies
Best of Classic Christian Literature for 99 Cents - EXTRACTS FROM ADAM'S DIARY by Mark Twain ... EVE'S DIARY by Mark Twain ... PARADISE LOST by John Milton ... THE DIVINE COMEDY… — Contributor — 1 copy
Bible Explorer — Contributor — 1 copy
E-Sword [software] — Contributor — 1 copy
Tagged
Common Knowledge
- Canonical name
- Bunyan, John
- Legal name
- Bunyan, John
- Other names
- Bunjano, Johano
- Birthdate
- 1628-11-28
- Date of death
- 1688-08-31
- Gender
- male
- Occupations
- writer
author
tinker
preacher
soldier, English Civil War - Organizations
- Parliamentary Army
- Short biography
- John Bunyan served in the Parliamentary army during the English Civil War. As a Puritan, he struggled with issues of faith and sin, and at times he experienced extreme depression. He had little formal education but read voraciously and became a famous preacher, for which he was arrested. It was during his imprisonment that he began writing The Pilgrim's Progress, one of the most important works in English literature.John Bunyan (November 30, 1628 – August 31, 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim's Progress. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons.
Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary Army during the first stage of the English Civil War. After three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the next twelve years in jail as he refused to give up preaching. During this time he wrote a spiritual autobiography, Grace Abounding to the Chief of Sinners, and began work on his most famous book, The Pilgrim's Progress, which was not published until some years after his release.
Bunyan's later years, in spite of another shorter term of imprisonment, were spent in relative comfort as a popular author and preacher, and pastor of the Bedford Meeting. He died aged 59 after falling ill on a journey to London and is buried in Bunhill Fields. The Pilgrim's Progress became one of the most published books in the English language; 1,300 editions having been printed by 1938, 250 years after the author's death.
He is remembered in the Church of England with a Lesser Festival on 30 August, and on the liturgical calendar of the United States Episcopal Church on 29 August. Some other churches of the Anglican Communion, such as the Anglican Church of Australia, honour him on the day of his death (31 August). - Nationality
- UK
- Birthplace
- Elstow, Bedfordshire, England, UK
- Places of residence
- Harrowden, Northamptonshire, England, UK (birth)
Elstow, Bedfordshire, England, UK (birth, ref. Cambridge Biographical Encyclopedia, 1994)
Bedford, Bedfordshire, England, UK - Place of death
- Snow Hill, London, Middlesex, England, UK
- Burial location
- Bunhill Fields Cemetery, London, Middlesex, England, UK
- Map Location
- England, UK
Members
Discussions
Was John Bunyan reformed? in Reformed Theology (November 2009)
Reviews
Perhaps best remembered today as the author of The Pilgrim's Progress (1678), English writer and Puritan preacher John Bunyan also wrote close to sixty other books, including this 1686 collection of poetry for children. In his preface here, Bunyan concedes that rhymes are "foolish," and eschewed by the wise, but maintains that they are a useful teaching tool, when working with the young. He provides an introductory aid to children learning English, giving the alphabet in various fonts, and show more includes a discussion of vowels and consonants, syllables, spelling examples, and a list of boys and girls' names. The bulk of the book is taken up with the seventy-four poems, devoted to such topics as the Ten Commandmens, Original Sin, The Lord's Prayer, and other subjects of a religious and spiritual nature...
A Book for Boys and Girls; or, Country Rhimes for Children was an assigned text in the course I took on early children's literature, during the course of my masters, and was paired in the syllabus with Isaac Watts' Divine Songs Attempted in Easy Language for the Use of Children (1715), which is also a collection of poetry for children. On the whole, I did not enjoy the Bunyan quite as much as the Watts. The poetry itself is far less accomplished, and the author's evident contempt for the form, as expressed in his preface, is perhaps explained by his lack of skill with it. The text here consists mostly of awkwardly rhyming four-line stanzas - "My Filth grew strong, and boyled, / And me throughout defiled, / Its pleasures me beguiled, / My soul, how are thou spoyled" - and frequently has a nasty tone to it that is off-putting. A concern with sin and likely damnation is a theme one would expect from a Puritan, but not all such authors manage to convey such loathing, both of the sin and the sinner. Compare Bunyan's tone here to James Janeway, in his 1671 A Token for Children: Being an Exact Account of the Conversion, Holy and Exemplary Lives, and Joyful Deaths of Several Young Children. I think part of the problem is that Bunyan doesn't seem to sympathize with his audience. He realizes that educating the young is important - in this he is like many other Puritans, who were, as a group, the first in the Anglophone world to truly grasp the potential of a literature aimed at children - but he doesn't seem to like them, based on his prefatory remarks about the work being aimed at fools and children, and the necessity of using a "foolish" style to communicate with them.
I have wanted to read The Pilgrim's Progress ever since I was a little girl, and fell in love with Alcott's classic Little Women, which has copious references to it, and I still want to read it, despite my lukewarm response to this collection. I'm glad to have read this one, as it did offer me an additional 17th-century children's text to compare with the Janeway, but I'm not sure I'd strongly recommend it to other readers, unless they are interested in early Anglophone children's literature and/or the work of Bunyan and the Puritans at large. show less
A Book for Boys and Girls; or, Country Rhimes for Children was an assigned text in the course I took on early children's literature, during the course of my masters, and was paired in the syllabus with Isaac Watts' Divine Songs Attempted in Easy Language for the Use of Children (1715), which is also a collection of poetry for children. On the whole, I did not enjoy the Bunyan quite as much as the Watts. The poetry itself is far less accomplished, and the author's evident contempt for the form, as expressed in his preface, is perhaps explained by his lack of skill with it. The text here consists mostly of awkwardly rhyming four-line stanzas - "My Filth grew strong, and boyled, / And me throughout defiled, / Its pleasures me beguiled, / My soul, how are thou spoyled" - and frequently has a nasty tone to it that is off-putting. A concern with sin and likely damnation is a theme one would expect from a Puritan, but not all such authors manage to convey such loathing, both of the sin and the sinner. Compare Bunyan's tone here to James Janeway, in his 1671 A Token for Children: Being an Exact Account of the Conversion, Holy and Exemplary Lives, and Joyful Deaths of Several Young Children. I think part of the problem is that Bunyan doesn't seem to sympathize with his audience. He realizes that educating the young is important - in this he is like many other Puritans, who were, as a group, the first in the Anglophone world to truly grasp the potential of a literature aimed at children - but he doesn't seem to like them, based on his prefatory remarks about the work being aimed at fools and children, and the necessity of using a "foolish" style to communicate with them.
I have wanted to read The Pilgrim's Progress ever since I was a little girl, and fell in love with Alcott's classic Little Women, which has copious references to it, and I still want to read it, despite my lukewarm response to this collection. I'm glad to have read this one, as it did offer me an additional 17th-century children's text to compare with the Janeway, but I'm not sure I'd strongly recommend it to other readers, unless they are interested in early Anglophone children's literature and/or the work of Bunyan and the Puritans at large. show less
The Pilgrim's Progress: Legacy Edition (Clothbound Hardcover) Unabridged and Easy to Read with Classic Illustrations by John Bunyan
*Pilgrim's Progress* is one of those books I approached with high expectations for all the wrong reasons. My father recommended it enthusiastically, saying "It's great, you should definitely read it!" I also wanted to read it because it's such a major theme in *Little Women*, which I absolutely loved. Later, I discovered my father had barely started the book himself, and I have to keep reminding myself that *Little Women* is set in a very different time than mine—what resonated with the show more March sisters in the 1860s doesn't necessarily translate to a modern reader.
Regardless of some of the religious elements not aligning with my personal faith, what struck me most was how genuinely *weird* this book is. Rather than feeling like traditional religious fiction, it often reads more like horror or an absurd fairy tale. John Bunyan's allegorical journey is filled with disturbing, nightmarish imagery that caught me completely off guard.
For example, there's Apollyon, the hideous demon who confronts Christian in the Valley of Humiliation—a creature covered in scales like a fish, with dragon wings, bear feet, and a lion's mouth spewing fire. Their battle is described with shocking violence, with Apollyon hurling flaming darts and Christian fighting for his life. The grotesque imagery in some portions—hobgoblins, satyrs, terrible torturous giants, and dragons—feels more like something from a horror novel than inspirational religious literature.
These aren't gentle moral lessons—they're terrifying encounters designed to frighten readers into righteousness. Instead, they leave the reader feeling hopeless and inadequate, as if they can never love the Lord enough or maintain faith through such trials. I do appreciate this aspect in a way: the book reinforces my belief that persevering in faith depends solely on the Lord's strength when we depend on Him, not on any natural strength of our own mind or faith.
While I can appreciate the book's historical significance and literary influence, the reading experience itself was more unsettling than uplifting. It's certainly not what I expected based on its reputation or its role in *Little Women*. show less
Regardless of some of the religious elements not aligning with my personal faith, what struck me most was how genuinely *weird* this book is. Rather than feeling like traditional religious fiction, it often reads more like horror or an absurd fairy tale. John Bunyan's allegorical journey is filled with disturbing, nightmarish imagery that caught me completely off guard.
For example, there's Apollyon, the hideous demon who confronts Christian in the Valley of Humiliation—a creature covered in scales like a fish, with dragon wings, bear feet, and a lion's mouth spewing fire. Their battle is described with shocking violence, with Apollyon hurling flaming darts and Christian fighting for his life. The grotesque imagery in some portions—hobgoblins, satyrs, terrible torturous giants, and dragons—feels more like something from a horror novel than inspirational religious literature.
These aren't gentle moral lessons—they're terrifying encounters designed to frighten readers into righteousness. Instead, they leave the reader feeling hopeless and inadequate, as if they can never love the Lord enough or maintain faith through such trials. I do appreciate this aspect in a way: the book reinforces my belief that persevering in faith depends solely on the Lord's strength when we depend on Him, not on any natural strength of our own mind or faith.
While I can appreciate the book's historical significance and literary influence, the reading experience itself was more unsettling than uplifting. It's certainly not what I expected based on its reputation or its role in *Little Women*. show less
I don't know if this is the worst book that I've ever read or if the audiobook was so atrocious that it made it into the worst thing ever. This book was a nightmare. I get it, I get it, I know it's supposed to be a Christian allegory, but listening to six hours of this (fully fucking dramatized) was hell. HELL. I wanted to bleach my ears. I couldn't handle it anymore, did Satan narrate this? This book made the Lord of the Rings trilogy look like a cake walk!! The Pilgrim's Progress was a show more long ass journey to heaven made by "Christian" and other people he runs into. They face all sorts of dumb shit and get into dumb trouble and make lots of dumb decisions but SOME FUCKING HOW still make it to heaven (spoiler alert). Christian loses lots of companions, walks into dumb scenarios every other page, but luckily for him, he had some faith so he made it. UGH. I hate everything. I'm glad this nightmare book is over. show less
Pilgrim's Progress by John Bunyan is a landmark work in both Christian theology and English literature. Since its publication in 1678, it has encouraged countless Christians on their journey from this world to the next, and its impact on the literary tradition of England has been profound.
Pilgrim's Progress is an allegory in the purest sense of the word; everything in the book has a one-to-one correlation with a spiritual principle. In part one, a man living in the City of Destruction show more becomes troubled by what he reads in a book (the Bible) and leaves his home, warning his scoffing family and neighbors that their city is going to be destroyed. He carries a heavy weight on his back and initially undertakes his journey to find a way to take it off. Along the way he meets a man named Evangelist who speaks truth to him, but not all fellow travelers are so congenial. He meets with characters with names like Mr. Worldly-wiseman, Formalist, Hypocrisy, Timorous, Mistrust, and Wanton, as well as Apollyon (an archdevil) and the Giant Despair, among others. Through a landscape of theological traps and oases Christian (for that is now his name) must make his way ever onward to the Celestial City, sustained on his travels by the Lord of Pilgrims.
The second part recounts the story of Christiana, Christian's wife, who eventually follows her husband's path from the City of Destruction to eternal life in the Celestial City. In terms of sheer dramatic effect, part two is far inferior to part one; instead of fleeing her city in despair over its coming destruction, Christiana receives an invitation from the Lord of Pilgrims to join Him and her husband in His city. She takes along her four sons and her handmaid Mercy, and they are aided on their journey by a Mr. Great-heart. There seems to be less action and more catechizing in this section of the book, but there are some valuable theological refinements as well. There are some pilgrims who probably wouldn't have been considered worthy of pilgrimage in the first part, like Mr. Fearing, Mr. Despondency, and his daughter Much-Afraid. These pilgrims are characterized by fear and weakness, but they are still loved by their Lord and they too eventually come to the Celestial City.
Nowadays I think there is an attitude of amused condescension that many feel toward Pilgrim's Progress because of its theological themes sticking out in plain sight under the see-through fictional covering. I know I felt that way... oh Bunyan, my dear man, you mean well but must you be so hamfisted? Can't you cover things up a little more artistically, add some adornment to your catechismic dialogues? Don't you know that straight allegory is far, far out of fashion just now? But this was before I read it, before I understood the narrative power that can come from an author being completely honest about his themes and intentions. By stripping away every non-essential, Bunyan can get down to the theology while still working within his fictional frame. The result is rich doctrine with the immediacy of a gripping story — a heady mix that is very rarely imitated successfully.
And you can't doubt the man's sincerity. Bunyan knew what it meant to be persecuted; he started the book from a prison cell where he ultimately spent twelve years of his life, imprisoned for holding church services outside the bounds of the Church of England. His imprisonment was costly not just to him, but to his family. His message is given weight by his experiences — here is a man who knows what it means to be on pilgrimage through lands ruled by the enemy. Persecution is inevitable; Christians will suffer in this world. But equally true is our reward in the Celestial City, where our Lord Himself will welcome us home. What a hope, what a joy on our journey!
I have said that Pilgrim's Progress is stripped down, but maybe a truer statement would be that our conceptions of the Christian life are covered in needless accretions that both complicate and hinder our journey. Vanity Fair, the Slough of Despond, Doubting Castle, the Valley of the Shadow of Death — these are universal places we all visit. Bunyan's characters also have their counterparts in our world. Bunyan dramatizes the Christian life not to change it or present it as something it's not, but to show us where our experience is deceptive. Things are clearer in the realm of allegory. If we have never had pilgrimage experiences like those of Christian, we ought to check that we're on the right road and that we've come in through the right gate.
The language is beautiful and not at all hard to understand. It has its quaint 1678-isms, but for me they added to the flavor. In many places I just stopped to savor it. I read this with my adult Bible fellowship, and most people read a version that was updated with modern English. I wouldn't advise that. The original writing is not that difficult, and while the updated version isn't terrible, it does lack Bunyan's indefinable force of language. Also there were some odd additions in the new version, theology I agreed with but that was not part of the original text. Hmm.
I had read an abridged version as a child which didn't really grab me, but now I'm a pilgrim and have had some experience of the road. And now I see how powerful this story is and why it has informed the Christian imagination for centuries. In some sections I would just stop and marvel at Bunyan's fantastic theology and fertile imagination. And it doesn't hurt that the narrative is soaked in Scripture! Of Bunyan, Charles Spurgeon said, "'Prick him anywhere, his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is FULL of the Word of God.'" I couldn't get enough of it; who knew that Pilgrim's Progress could induce late-night reading vigils? I will certainly be rereading this!
In the "apology" poem at the beginning, Bunyan writes, "this book will make a traveler of thee." Indeed it will. show less
Pilgrim's Progress is an allegory in the purest sense of the word; everything in the book has a one-to-one correlation with a spiritual principle. In part one, a man living in the City of Destruction show more becomes troubled by what he reads in a book (the Bible) and leaves his home, warning his scoffing family and neighbors that their city is going to be destroyed. He carries a heavy weight on his back and initially undertakes his journey to find a way to take it off. Along the way he meets a man named Evangelist who speaks truth to him, but not all fellow travelers are so congenial. He meets with characters with names like Mr. Worldly-wiseman, Formalist, Hypocrisy, Timorous, Mistrust, and Wanton, as well as Apollyon (an archdevil) and the Giant Despair, among others. Through a landscape of theological traps and oases Christian (for that is now his name) must make his way ever onward to the Celestial City, sustained on his travels by the Lord of Pilgrims.
The second part recounts the story of Christiana, Christian's wife, who eventually follows her husband's path from the City of Destruction to eternal life in the Celestial City. In terms of sheer dramatic effect, part two is far inferior to part one; instead of fleeing her city in despair over its coming destruction, Christiana receives an invitation from the Lord of Pilgrims to join Him and her husband in His city. She takes along her four sons and her handmaid Mercy, and they are aided on their journey by a Mr. Great-heart. There seems to be less action and more catechizing in this section of the book, but there are some valuable theological refinements as well. There are some pilgrims who probably wouldn't have been considered worthy of pilgrimage in the first part, like Mr. Fearing, Mr. Despondency, and his daughter Much-Afraid. These pilgrims are characterized by fear and weakness, but they are still loved by their Lord and they too eventually come to the Celestial City.
Nowadays I think there is an attitude of amused condescension that many feel toward Pilgrim's Progress because of its theological themes sticking out in plain sight under the see-through fictional covering. I know I felt that way... oh Bunyan, my dear man, you mean well but must you be so hamfisted? Can't you cover things up a little more artistically, add some adornment to your catechismic dialogues? Don't you know that straight allegory is far, far out of fashion just now? But this was before I read it, before I understood the narrative power that can come from an author being completely honest about his themes and intentions. By stripping away every non-essential, Bunyan can get down to the theology while still working within his fictional frame. The result is rich doctrine with the immediacy of a gripping story — a heady mix that is very rarely imitated successfully.
And you can't doubt the man's sincerity. Bunyan knew what it meant to be persecuted; he started the book from a prison cell where he ultimately spent twelve years of his life, imprisoned for holding church services outside the bounds of the Church of England. His imprisonment was costly not just to him, but to his family. His message is given weight by his experiences — here is a man who knows what it means to be on pilgrimage through lands ruled by the enemy. Persecution is inevitable; Christians will suffer in this world. But equally true is our reward in the Celestial City, where our Lord Himself will welcome us home. What a hope, what a joy on our journey!
I have said that Pilgrim's Progress is stripped down, but maybe a truer statement would be that our conceptions of the Christian life are covered in needless accretions that both complicate and hinder our journey. Vanity Fair, the Slough of Despond, Doubting Castle, the Valley of the Shadow of Death — these are universal places we all visit. Bunyan's characters also have their counterparts in our world. Bunyan dramatizes the Christian life not to change it or present it as something it's not, but to show us where our experience is deceptive. Things are clearer in the realm of allegory. If we have never had pilgrimage experiences like those of Christian, we ought to check that we're on the right road and that we've come in through the right gate.
The language is beautiful and not at all hard to understand. It has its quaint 1678-isms, but for me they added to the flavor. In many places I just stopped to savor it. I read this with my adult Bible fellowship, and most people read a version that was updated with modern English. I wouldn't advise that. The original writing is not that difficult, and while the updated version isn't terrible, it does lack Bunyan's indefinable force of language. Also there were some odd additions in the new version, theology I agreed with but that was not part of the original text. Hmm.
I had read an abridged version as a child which didn't really grab me, but now I'm a pilgrim and have had some experience of the road. And now I see how powerful this story is and why it has informed the Christian imagination for centuries. In some sections I would just stop and marvel at Bunyan's fantastic theology and fertile imagination. And it doesn't hurt that the narrative is soaked in Scripture! Of Bunyan, Charles Spurgeon said, "'Prick him anywhere, his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is FULL of the Word of God.'" I couldn't get enough of it; who knew that Pilgrim's Progress could induce late-night reading vigils? I will certainly be rereading this!
In the "apology" poem at the beginning, Bunyan writes, "this book will make a traveler of thee." Indeed it will. show less
Lists
Folio Society (1)
Books to buy (1)
Ambleside Year 3 (1)
Unread books (1)
My List (1)
Sonlight Books (1)
17th Century (1)
Ambleside Year 8 (1)
100 (1)
BBC Top Books (1)
Ambleside Books (1)
Ambleside Y3 (1)
Out of Copyright (1)
The "A" List (1)
My TBR (1)
Awards
You May Also Like
Associated Authors
Statistics
- Works
- 703
- Also by
- 20
- Members
- 38,493
- Popularity
- #468
- Rating
- 3.8
- Reviews
- 297
- ISBNs
- 1,412
- Languages
- 26
- Favorited
- 34



































