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12+ Works 151 Members 6 Reviews

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Includes the name: Vermeersch Ettienne

Works by Etienne Vermeersch

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De Matthäus: Kan passie troosten? (2005) — Contributor, some editions — 2 copies

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A short statement and comments on the non-existence of the god of christianity, islam and jews. Professor emeritus in philosophy Vermeersch arguments in a very rational way that god, as described by christians, jews and muslims, can not exist.

Beginning with a statement, explaining the statement, and even going through the different argumentations of new theologists, the statement stands as a rock.
Or god is not almighty, allknowing and endlessly merciful, and if he would be all of that he is a fake as all religions excused, tolerated and even approved atrocities as slavery, lower position of women, child abuse or neglect and even prosecution of those who do not believe, or worse: who believe in another persona of the same god.

The professor spends an extra chapter on those that would say that he criticises an old fashioned idea of god. The new fashioned ideas of god, without hell, without damnation or inferiority of women, etc., etc., is a "a la carte" idea of god build by those who came to the conclusion that this old fashioned god doesn't respond anymore to current moral standards, but unfortunately for them, this has nothing to do with the official christianity or other official religions.

It is all the more unfortunate for these people that in other parts the professor clearly states and proves with references that moral standards came a lot earlier to development then the historical start periods of these religions.

Being a very kind man, the author understands that these statements can heart people as always with cognitive dissonance related to the education everyone of us received through the persons they love the most in their childhood: the parents. Being religious is for a lot of people an entire part of their lives, told and learned to them from their earliest years in their family and so it becomes a part of them. Receiving then arguments that go against this long standing tradition shared with their beloved ones, is painful. The professor concludes that most of the people their faith has nothing to do with believing or not the arguments pro or contra a god.

From my side, i hope not to shock a lot of people here, although i will not ignore that i am an atheist. I was brought up in christian religion, i even feared god for quite some time. Was it rational arguments that caused the change? Yes, and no. It was even more the other way round, there is no rationale for me in atrocities happening every day combined with an endlessly merciful god. And if he tests us like some say, it is not a "loving" god, because love can't get tested.
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Lunarreader | 1 other review | Nov 20, 2016 |

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