Ibn-Al-Arabi: The Bezels of Wisdom

by Ibn al-�Arab�i, R. W. J. Austin (Translator)

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The great 13th century Muslim philosopher explores the mysteries of divine love and wisdom, using the symbolic examples of Biblical figures, prophets and holy men, from Adam to Muhammad.

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Ibn Al-'Arabi was born in 1165 in Murcia, Spain. He became a Sufi and wrote The Bezels of Wisdom during his later years. This translation contains biographical information in the Introduction.

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Muhammad ibn-'Ali ibn al-Arabi, also called Muhyi al-Din, was the celebrated Muslim philosopher who first formulated the esoteric mystical dimension of Islamic thought. Born in Murcia, Spain, he devoted 30 years to the study of traditional Islamic sciences in Seville. After travelling extensively in the East, he settled in Damascus, where he spent show more his last days in contemplation, teaching, and writing. Ibn al-Arabi composed two great mystical treatises, The Meccan Revelations and Wisdom of the Prophets (Fusus al-HikamFusus al-Hikam). Completed in Damascus, The Meccan Revelations is a personal encyclopedia of 560 chapters extending over all the esoteric sciences in Islam as he knew them, combined with valuable autobiographical information. Wisdom contains only 27 chapters, but, as the mature expression of ibn al-Arabi's mystical thought, it is regarded as one of the most important documents of its kind. However, he is best known for his mystical odes, wherein, like all Sufis, he expresses his longing for union with God in terms of passionate human love (in Mecca, he fell in love with a young beauty who came to personify wisdom for him). It is not clear whether his poetry is religious or erotic, an ambiguity also characteristic of the work of the great Persian lyricst Hafiz. Critics have found in ibn al-Arabi's poetry, as in most Sufi verse, elements of Muslim orthodoxy, Manichaeanism, Gnosticism, Neoplatonism, and Christianity. (Bowker Author Biography) show less
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Canonical title
Ibn-Al-Arabi: The Bezels of Wisdom
Quotations
Love is the creed I hold: wherever turns His camels, Love is still my creed and faith.
For those who [truly] know the divine Realities, the doctrine of transcendence imposes a restriction and a limitation [on the Reality], for he who asserts that God is [purely] transcendent is either a fool or a rogue, even if... (show all) he be a professed believer. For, if he maintains that God is [purely} transcendent and excludes all other considerations, he acts mischievously and misrepresents the Reality and all the apostles, albeit unwittingly. He imagines that he has hit the truth, while he has [completely] missed the mark, being like those who believe in part and deny in part.

It is known that when the Scriptures speak of the Reality they speak in a way that yields to the generality of men the immediately apparent meaning. The elite, on the other hand, understand all the meanings inherent in that utterance, in whatever terms it is expressed.

 The truth is that the Reality is manifest in every created being and in every concept, while He is [at the same time] hidden from all understanding, except for one who holds that the Cosmos is His form and His identity. This is the Name, the Manifest, while He is also unmanifested Spirit, the Unmanifest. In this sense He is, in relation to the manifested forms of the Cosmos, the Spirit that determines those forms.
Disambiguation notice
Ibn-Al-Arabi is the author of "Ibn-Al-Arabi: The Bezels of Wisdom". Ralph W.J. Austin is the translator.

Classifications

Genres
Religion & Spirituality, Nonfiction, Philosophy
DDC/MDS
297.4ReligionOther religionsIslamSufi, Mysticism
LCC
BP189.26 .I2513Philosophy, Psychology and ReligionIslam. Bahaism. Theosophy, etc.Islam. Bahai Faith. Theosophy, etc.The practice of IslamIslamic religious life
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