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The first volume of the Library of Living Philosophers (LLP) appeared in 1939, the brainchild of the late Professor Paul A. Schilpp. Schilpp saw that it would help to eliminate confusion and endless sterile disputes over interpretation if great philosophers could be confronted by their capable philosophical peers and asked to reply. As well as a number of critical essays with the chosen philosopher's replies to each essay, each volume would include an intellectual autobiography and an show more up-to-date bibliography The LLP series has exceeded even Schilpp's expectations, enabling great philosophers to do more than clarify by extending and elaborating their thoughts. A volume in the Library of Living Philosophers is not merely a commentary on a philosopher's work; it is a critical part of that work. show lessTags
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Born in Germany, Schilpp, in 1926, became a naturalized citizen of the United States, where he was educated. He received his M.A. from Northwestern University, his B.D. from Garrett Theological Seminary, and his Ph.D. from Stanford University. After a few years as a Methodist minister, Schilpp served a brief term as a professor of psychology and show more religious education at the College of Puget Sound. From that time, however, he taught in the position of professor of philosophy at various universities throughout the United States. From 1965 to 1980, he was Distinguished Research Professor in Philosophy at Southern Illinois University at Carbondale. Over the course of his career, Schilpp has published books on a diversity of topics, including issues in higher education, theology, and the relation of religion to science. Although he would like to be remembered as a teacher, his most influential academic contribution has been his Library of Living Philosophers series, which now contains more than 20 volumes. Although the two most recent volumes in this series, one on Charles Hartshorne and the other on Sir Alfred Ayer, were edited by Lewis E. Hahn, Schilpp put together nearly all of the earlier volumes without collaborative help. The Library of Living Philosophers series was inspired by Schilpp's realization that many past philosophers have been deeply misunderstood. In the hope of fostering a better grasp of the thought of those prominent philosophers still living, he planned each volume to include both expository and critical essays written by scholarly academics about the work of some specific, active philosopher. Then he asked the philosopher under discussion to formulate a written reply to these interpretations and critiques. Whenever possible, Schilpp also included an intellectual autobiography of the philosopher in question. Finally, Schilpp prepared a relevant bibliography for each volume. It may be debated, of course, whether Schilpp's strategy could ever provide an effective antidote to the perennial penchant for misunderstanding among practicing philosophers. Nevertheless, there can be little doubt that the structured format of his Library of Living Philosophers series has been a fruitful one. Schilpp's persuasive insistence that important philosophers interact within an environment of carefully developed written exchanges has produced permanent collections of valuable, and frequently innovative, philosophical reflection. (Bowker Author Biography) show less
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Common Knowledge
- Original title
- The philosophy of Rudolf Carnap
- Original publication date
- 1963
- People/Characters
- Rudolf Carnap
- Quotations*
- Quando mia sorella e io raggiungemmo l'età scolastica, mia madre, che era stata insegnante, ottenne il permesso di impartirci lei stessa lezioni a casa: lo fece per tre anni, ma soltanto un'ora al giorno. Non credeva molto n... (show all)ella quantità della materia imparata, mirava piuttosto ad aiutarci ad acquistare una conoscenza chiara e coerente di ogni questione e, innanzi tutto, a sviluppare la capacità di ragionare da soli.
Rudolf Carnap
Autobiografia intellettuale
I miei genitori erano profondamente credenti; la loro fede ne permeava l'intera vita. Mi amadre soleva inculcarmi che in religione l'essenziale non era tanto l'acettazione del credo, ma il vivere una buona vita; per lei le co... (show all)nvinzioni di un altro erano moralmente neutre, purché egli cercasse seriamente la verità. Questo atteggiamento la rese molto tollerante verso le persone di altre credenze.
Era ed è ancora mia convinzione che i grandi problemi dell'organizzazione dell'economia e del mondo nel momento presente, nell'era dell'indutrializzazione, non possono forse essere risolti dal "libero gioco delle forze", ma ... (show all)richiedono una progettazione razionale. Per la organizzazione dell'economia questo vuole dire una qualche forma di socialismo; per quella del mondo significa un graduale sviluppo verso un governo mondiale. Comunque né il socialismo né il governo mondiale sono visti come fini assoluti: essi sono soltanto i mezzi organizzativi che, conformemente alla nostra attuale conoscenza, sembrano fornire la migliore garanzia di condurre alla realizzazione dello scopo ultimo. Questo scopo è una forma di vita in cui il benesssere e lo sviluppo dell'individuo, non il potere dello stato, vengono più altamente valutati.
La concezione secondo cui il riconoscimento della natura non cognitiva delle affermazioni di valore tende a, o è sintomatico di, una perdita di interesse per i problemi morali o politici sembra chiaramente confutata dalla mi... (show all)a personale esperienza: ho sostenuto la mia tesi per circa tent'anni, ma durante tutta la mia vita, dalla infanzia ad oggi, ho sempre avuto un intenso interesse per i problemi morali, sia quelli concernenti la vita delgi individui, sia quelli, a partire dalla prima guerra mondiale, della politica.
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