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Loading... Brothers Gonna Work It Out: Sexual Politics in the Golden Age of Rap Nationalism (2005)by Charise Cheney
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Brothers Gonna Work It Out considers the political expression of rap artists within the historical tradition of black nationalism. Interweaving songs and personal interviews with hip-hop artists and activists including Chuck D of Public Enemy, KRS-One, Rosa Clemente, manager of dead prez, and Wise Intelligent of Poor Righteous Teachers, Cheney links late twentieth-century hip-hop nationalists with their nineteenth-century spiritual forebears. Cheney examines Black nationalism as an ideology historically inspired by a crisis of masculinity. Challenging simplistic notions of hip-hop culture as simply sexist or misogynistic, she pays particular attention to Black nationalists ? historicizing of slavery and their visualization of male empowerment through violent resistance. She charts the recent rejection of Christianity in the lyrics of rap nationalist music due to the perception that it is too conciliatory, and the increasing popularity of Black Muslim rap artists. Cheney situates rap nationalism in the 1980's and 90's within a long tradition of Black nationalist political thought which extends beyond its more obvious influences in the mid-to-late twentieth century like the Nation of Islam or the Black Power Movement, and demonstrates its power as a voice for disenfranchised and disillusioned youth all over the world. No library descriptions found. |
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Google Books — Loading... GenresMelvil Decimal System (DDC)306.4Social sciences Social Sciences; Sociology and anthropology Culture and Institutions Specific aspects of cultureLC ClassificationRatingAverage:
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Brothers Gonna Work It Out is a dense and very academic text, having originated as a PhD thesis for Cheney. It is not for the casual reader or someone with a passing interest in hip hop history. Cheney explains thoroughly how Black Nationalism has defined masculinity and became a politics of masculine protest, oftentimes at the detriment of women and homosexuals within the movement.
Cheney’s analysis is thorough but didn’t include enough examples of rap nationalism to satisfy my interests. I wanted to hear more from the artists themselves, especially concerning women’s roles in hip-hop. I felt too much of the text was spent giving background on the various Black Nationalism movements such as Black Power.
While definitely an interesting read for serious scholars, I would recommend more to those interested in Black Nationalist gender discourse than those interested in hip hop perspective or activism. ( )