A Child's Heart
by Hermann Hesse
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Hermann Hesse reflects on an event that happened to him in childhood. On the superficial level, the plot is simple: as a child, the protagonist steals his fatherâs âwine berriesâ, hides them, and lies in an attempt to avoid being exposed, but the father guesses who is a thief. However, the subject of the story is not the misdeed, but what is triggered after it: guilt, fear, and the expectation of judgment, which prove stronger than any external punishment.
It is no accident that the text was written at the turn of 1918â1919: this was a period of Hesseâs personal crisis, when he already had the experience of Jungian psychotherapy behind him, and the story itself can be read as an artistic form of analyzing a childhood event. The show more author looks at the childhood episode âthirty years later,â that is, he combines two layers: the child goes through it, while the adult explains everything he felt but could not explain as a child.
Hesse explores the reasons for his action and, most importantly, the path of guilt and fear that is set in motion after the theft. If this clash of feelings is reduced to one dominant sensation, it is âfearâ â fear of punishment, fear of oneâs own conscience, and even fear of the âmovements of the soulâ â forbidden and criminal.
Fear governs everything in the house, from the body, speech, and actions to the point that the entire house becomes overgrown with signs. The entrance from the bright street into the dark stairwell, then the staircase, the apartment, the fatherâs office â each space seems to have its own essence, and the fatherâs office is felt within it as a courtroom. The child ascends into this house already as the accused.
This is not the first time Hesse writes about childhood motives and about how adult rules and adult judgment act upon a child (it is enough to recall *Beneath the Wheel*, 1906).
For me, this story is âsurgical interventionâ into oneâs own consciousness: the dissection of a painful spot hidden in the most distant layers of memory. The central object of analysis is self-destructive guilt, which for the child turns out to be more terrifying than any external punishment. In this mechanism, the father appears not merely as a strict parent, but as the figure of a judge and a punishing God: âjudgment,â âtemple,â and the âfatherâs kingdomâ are literally inscribed into the space of the house and into the bodily experience of fear.
What especially grips me is the motif of waiting for judgment: the child prepares himself for the verdict, but the âstormâ is postponed and then returns, and it is precisely the waiting that corrodes the most. In this sense, the story resembles Hugoâs *The Last Day of a Condemned Man* (1829), where inner waiting and fear become the main essence.
I reread my review, but I still couldnât convey what exactly I liked about the story. The most important thing for me, perhaps, is how skillfully it captures a childâs emotions and feelings â something that reminds me of Dostoevskyâs *Netochka Nezvanova* (1849). Itâs rare for a book to let you step inside a childâs mind and understand how it works. Itâs difficult enough to grasp the structure of your own mind, let alone someone elseâs. Works like this are valuable to me precisely because they reveal the inner content of thoughts and the reasons behind actions, as well as the fears children live with. show less
It is no accident that the text was written at the turn of 1918â1919: this was a period of Hesseâs personal crisis, when he already had the experience of Jungian psychotherapy behind him, and the story itself can be read as an artistic form of analyzing a childhood event. The show more author looks at the childhood episode âthirty years later,â that is, he combines two layers: the child goes through it, while the adult explains everything he felt but could not explain as a child.
Hesse explores the reasons for his action and, most importantly, the path of guilt and fear that is set in motion after the theft. If this clash of feelings is reduced to one dominant sensation, it is âfearâ â fear of punishment, fear of oneâs own conscience, and even fear of the âmovements of the soulâ â forbidden and criminal.
Fear governs everything in the house, from the body, speech, and actions to the point that the entire house becomes overgrown with signs. The entrance from the bright street into the dark stairwell, then the staircase, the apartment, the fatherâs office â each space seems to have its own essence, and the fatherâs office is felt within it as a courtroom. The child ascends into this house already as the accused.
This is not the first time Hesse writes about childhood motives and about how adult rules and adult judgment act upon a child (it is enough to recall *Beneath the Wheel*, 1906).
For me, this story is âsurgical interventionâ into oneâs own consciousness: the dissection of a painful spot hidden in the most distant layers of memory. The central object of analysis is self-destructive guilt, which for the child turns out to be more terrifying than any external punishment. In this mechanism, the father appears not merely as a strict parent, but as the figure of a judge and a punishing God: âjudgment,â âtemple,â and the âfatherâs kingdomâ are literally inscribed into the space of the house and into the bodily experience of fear.
What especially grips me is the motif of waiting for judgment: the child prepares himself for the verdict, but the âstormâ is postponed and then returns, and it is precisely the waiting that corrodes the most. In this sense, the story resembles Hugoâs *The Last Day of a Condemned Man* (1829), where inner waiting and fear become the main essence.
I reread my review, but I still couldnât convey what exactly I liked about the story. The most important thing for me, perhaps, is how skillfully it captures a childâs emotions and feelings â something that reminds me of Dostoevskyâs *Netochka Nezvanova* (1849). Itâs rare for a book to let you step inside a childâs mind and understand how it works. Itâs difficult enough to grasp the structure of your own mind, let alone someone elseâs. Works like this are valuable to me precisely because they reveal the inner content of thoughts and the reasons behind actions, as well as the fears children live with. show less
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Hermann Hesse (July 2, 1877 -- August 9, 1962) was a German poet, novelist, essayist and painter. His best-known works included Steppenwolf, Siddhartha, and The Glass Bead Game, each of which explores an individual's search for authenticity, self-knowledge and spirituality. In 1946, he received the Nobel Prize in Literature. Hess publicly show more announced his views on the savagery of World War I, and was considered a traitor. He moved to Switzerland where he eventually became a naturalized citizen. He warned of the advent of World War II, predicting that cultureless efficiency would destroy the modern world. His theme was usually the conflict between the elements of a person's dual nature and the problem of spiritual loneliness. His first novel, Peter Camenzind, was published in 1904. His masterpiece, Death and the Lover (1930), contrasts a scholarly abbot and his beloved pupil, who leaves the monastery for the adventurous world. Steppenwolf (1927), a European bestseller, was published when defeated Germany had begun to plan for another war. It is the story of Haller, who recognizes in himself the blend of the human and wolfish traits of the completely sterile scholarly project. During the 1960s Hesse became a favorite writer of the counter culture, especially in the United States, though his critical reputation has never equaled his popularity. Hermann Hesse died in 1962. (Bowker Author Biography) show less
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- Canonical title
- A Child's Heart
- Original title
- Kinderseele
- Original publication date
- 1918 (Entstehung) (Entstehung); 1919 (Erstdruck in der Deutschen Rundschau, Bd. 181) (Erstdruck in der Deutschen Rundschau, Bd. 181); 1920 (In Buchform als Teil von "Klingsors letzter Sommer") (In Buchform als Teil von "Klingsors letzter Sommer")
- First words*
- Manchmal handeln wir, gehen aus und ein, tun dies und das, und es ist alles leicht, unbeschwert und gleichsam unverbindlich, es könnte scheinbar alles auch anders sein.
- Last words*
- (Click to show. Warning: May contain spoilers.)Als ich im Bett lag, hatte ich die GewiĂheit, daĂ er mir ganz und vollkommen verziehen habe - vollkommener als ich ihm.
- Blurbers*
- Mitscherlich, Alexander
- Original language*
- Deutsch
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.
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