Introduction to the Sociology of Music

by Theodor W. Adorno

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"This work by the foremost philosopher of music in the twentieth century aims to define a sociology of music which encompasses more than an awareness of societal structures in their relation to musical phenomena. Adorno does not work from a simple contrast between music production and musical reception. He traces social elements in the musical forms themselves, then relates them once more to general social phenomena on the one hand and to musical life on the other. Adorno seeks to develop a show more full understanding of music itself in all its implications. He begins by loosely defining a sociology of music as knowledge of the relation between music and the socially organized individuals who listen to it. To this end, he delves into typical modes of conduct in listening to music under conditions in present-day society, and defines an intricate listener typology. Expanding on this theme, he explores the phenomena of popular music, the function of music as both high art and entertainment for the masses, music as perceived by different social classes, the state of opera and chamber music today, the relationship between the conductor and the orchestra as a kind of analogous social microcosm, the question of music's relation to public opinion and the international character of music. These ground-breaking lectures, delivered at Frankfurt University and broadcast over North German Radio, present a complete introduction to the sociology of music in contemporary society, showing its effect on people's lives and on their consciousness and unconscious. Adorno states unequivocally that no music has the slightest esthetic worth if it is not socially true, and in this significant work he opens the way for the reader and how social elements are woven into the texture of all music." --Dust jacket. show less

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323+ Works 14,268 Members
Theodor W. Adorno is the progenitor of critical theory, a central figure in aesthetics, and the century's foremost philosopher of music. He was born and educated in Frankfurt, Germany. After completing his Ph.D. in philosophy, he went to Vienna, where he studied composition with Alban Berg. He soon was bitterly disappointed with his own lack of show more talent and turned to musicology. In 1928 Adorno returned to Frankfurt to join the Institute for Social Research, commonly known as The Frankfurt School. At first a privately endowed center for Marxist studies, the school was merged with Frankfort's university under Adorno's directorship in the 1950s. As a refugee from Nazi Germany during World War II, Adorno lived for several years in Los Angeles before returning to Frankfurt. Much of his most significant work was produced at that time. Critics find Adorno's aesthetics to be rich in insight, even when they disagree with its broad conclusions. Although Adorno was hostile to jazz and popular music, he advanced the cause of contemporary music by writing seminal studies of many key composers. To the distress of some of his admirers, he remained pessimistic about the prospects for art in mass society. Adorno was a neo-Marxist who believed that the only hope for democracy was to be found in an interpretation of Marxism opposed to both positivism and dogmatic materialism. His opposition to positivisim and advocacy of a method of dialectics grounded in critical rationalism propelled him into intellectual conflict with Georg Hegel, Martin Heidegger, and Heideggerian hermeneutics. (Bowker Author Biography) show less

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Canonical title*
Introduzione alla sociologia della musica
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Classifications

Genres
Music, Sociology, Nonfiction, Philosophy, General Nonfiction
DDC/MDS
780.07Arts & recreationMusicMusicRelation of music to other topicsThe arts
LCC
ML3797.1 .A3413MusicLiterature on musicLiterature on musicMusical research

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Languages
7 — Czech, English, French, German, Italian, Portuguese, Swedish
Media
Paper
ISBNs
13
ASINs
1