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The Openness of God: A Biblical Challenge to the Traditional Understanding of God (1994)

by Richard Rice (Contributor), David Basinger (Contributor), William Hasker (Contributor), Clark H. Pinnock (Contributor), John Sanders (Contributor)

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Voted one of Christianity Today's 1995 Books of the YearThe Openness of God presents a careful and full-orbed argument that the God known through Christ desires "responsive relationship" with his creatures. While it rejects process theology, the book asserts that such classical doctrines as God's immutability, impassibility and foreknowledge demand reconsideration.The authors insist that our understanding of God will be more consistently biblical and more true to the actual devotional lives of Christians if we profess that "God, in grace, grants humans significant freedom" and enters into relationship with a genuine "give-and-take dynamic."The Openness of God is remarkable in its comprehensiveness, drawing from the disciplines of biblical, historical, systematic and philosophical theology. Evangelical and other orthodox Christian philosophers have promoted the "relational" or "personalist" perspective on God in recent decades. Now here is the first major attempt to bring the discussion into the evangelical theological arena.… (more)
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I was introduced to some of these concepts through the writings of G. Campbell Morgan, Terence Fretheim, George MacDonald and Winkie Pratney. (If it's true, it isn't new, and if it's new, it isn't true.) My thoughts on this book in particular:

This book is like an introduction to the "open theology" material. As such, it feels somewhat like a fly by. The biblical chapter did not have many new things to say to me, but the "historical considerations" was much more relevant to me since I am weak in that area. The research probably benefits from multiple authors, but I also felt that it made the discussion feel slow, and sometimes repetitive.

If you want to think about ideas like the suffering of God and how we see God's activity in time, I would recommend something more practical and biblical. Many authors (as I mentioned above) have written on these topics without making dogmatic arguments that tend to remove focus from the application of biblical truth. This is an important debate, but it is primarily important because we need to balance our metaphors about God in the same way that the Bible does and live in light of that truth. Expository writing can meet those goals. However, this book is intended as a theological introduction to a way of thinking, and I guess it would meet that goal pretty well if you wanted a clear introduction "open theology." ( )
  Shockleyy | Jun 6, 2021 |
not a big fan
  rchase | Jun 27, 2010 |
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Author nameRoleType of authorWork?Status
Rice, RichardContributorprimary authorall editionsconfirmed
Basinger, DavidContributormain authorall editionsconfirmed
Hasker, WilliamContributormain authorall editionsconfirmed
Pinnock, Clark H.Contributormain authorall editionsconfirmed
Sanders, JohnContributormain authorall editionsconfirmed
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There are other copies of this title that list Richard Rice as author. He was second in credits for this title. The team also included John Sanders, William Hasker and David Basinger.
The above is partly true. Richard Rice published "The openness of God: The relationship of divine foreknowledge and human free will" in 1980 on his own which preceded, and lead to, this book which borrows its title from Rice's earlier (solo) book.
ISBN: 0812703030
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Voted one of Christianity Today's 1995 Books of the YearThe Openness of God presents a careful and full-orbed argument that the God known through Christ desires "responsive relationship" with his creatures. While it rejects process theology, the book asserts that such classical doctrines as God's immutability, impassibility and foreknowledge demand reconsideration.The authors insist that our understanding of God will be more consistently biblical and more true to the actual devotional lives of Christians if we profess that "God, in grace, grants humans significant freedom" and enters into relationship with a genuine "give-and-take dynamic."The Openness of God is remarkable in its comprehensiveness, drawing from the disciplines of biblical, historical, systematic and philosophical theology. Evangelical and other orthodox Christian philosophers have promoted the "relational" or "personalist" perspective on God in recent decades. Now here is the first major attempt to bring the discussion into the evangelical theological arena.

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