Love and Exile
by Isaac Bashevis Singer
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From pre-First World War Warsaw to the New York of the 1930s, Isaac Bashevis Singer traces the early years of his life in this autobiographical trilogy. In A Little Boy in Search of God, he remembers his bookish boyhood as the son of an Orthodox rabbi, equally absorbed in science, philosophy and cabbala. Later, the pursuit of women came to obsess him almost as much as the pursuit of knowledge, and in A Young Man in Search of Lovehe chronicles the intricacies of his first love affairs. When show more he emigrated to the United States from Poland on the eve of the Second World War loneliness and depression overwhelmed him, and he relives those dark years in Lost in America. From beginning to end, Love and Exile sheds new light on Singer's own life and the fictional lives mirrored in it. Winner of the Nobel Prize for Literature 'An astonishingly intimate record of a writer's inner wanderings.' San Francisco Chronicle show lessTags
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Isaac Bashevis Singer was a prolific writers of short stories in Yiddish and helped to keep the Yiddish language vibrant and alive in the 20th century. He sought to free Yiddish from being a provincial, old-fashioned language and make it relevant to modern audiences. Some of his favorite themes, the relationships between men and women, science, and modern social ills, were not normally written about in Yiddish. His contributions in this area were recognized when he was awarded the Nobel Prize for Literature in 1978. When I was young, I read and enjoyed his tales for children, especially the traditional stories related to him by his mother, but I was unfamiliar with his works for adults, so his autobiography was quite eye-opening.
It show more occurred to me more than once to write about myself as I really was, but I was convinced that the readers, the publishers, and the critics (especially the Yiddish ones) would consider me a pornographer, a contriver, mad.
Well, he did write about himself as he really was in Love and Exile, and I can't say that I was particularly impressed with Singer as a person or the trilogy itself.
In my opinion, the first book in the trilogy, A Little Boy in Search of God, was the best. Although the book describes his childhood growing up in Warsaw, a child of a Chassidic rabbi, the action centers around his religious development. From a precocious child listening to his father preside over rabbinic courts to his older brother's belief in nature, not God, as the overarching force in the universe, Singer was dissatisfied with all the answers.
Because of my deep curiosity about science, I should have grown up a scientist, but I wasn't satisfied with mere facts--I wanted to solve the mystery of being. I sought answers to questions which tormented me then and still do to the present day.
Although he maintained an interest in science, Singer began looking for answers elsewhere. At a very young age, he began studying the cabala, Jewish mysticism, which fueled his morbid imagination and dreams. Then he began devouring philosophy, psychology, and especially the occult, in an effort to solve certain questions to his satisfaction, such as the existence of evil. He developed an ethic of protest in which every compassionate act done by a human is a thumbed nose at a God who doesn't deserve our love because of the existence of evil.
This ethic of protest, I told myself, existed in all people, in all animals, and in everything that lived and suffered. Even the evildoers protested when things started going badly for them and other malefactors did to them what they had done to others... The moral person protests not only when he is personally wronged but also when he witnesses or thinks about the suffering of others. If God wants or feels compelled to torture His creatures, that is His affair. The true protester expresses his protest by avoiding doing evil to the best of his ability.
By the time the first book in the trilogy ends, Singer is living on his own and has started an affair with a much older woman who communes with the dead and is obsessed with her own death.
The next two books, A Young Man in Search of Love and Lost in America, focus not on intellectual and spiritual development, but on Singer's many affairs (often simultaneously) and his attempts to find work and support his writing. Although the first book was often repetitive, especially as regards how precocious and intellectual daring he was, at least it was peppered with some interesting philosophical questioning. Now, Singer simply revels in his erotic victories and his lazy attempts to find and keep a job. With an air of intellectual distain for everyone around him, Singer wallows in self-absorption and hypochondria. Although I understand the 1970s bohemian times in which Singer wrote his book, I wanted to shake him and say Get a life. show less
It show more occurred to me more than once to write about myself as I really was, but I was convinced that the readers, the publishers, and the critics (especially the Yiddish ones) would consider me a pornographer, a contriver, mad.
Well, he did write about himself as he really was in Love and Exile, and I can't say that I was particularly impressed with Singer as a person or the trilogy itself.
In my opinion, the first book in the trilogy, A Little Boy in Search of God, was the best. Although the book describes his childhood growing up in Warsaw, a child of a Chassidic rabbi, the action centers around his religious development. From a precocious child listening to his father preside over rabbinic courts to his older brother's belief in nature, not God, as the overarching force in the universe, Singer was dissatisfied with all the answers.
Because of my deep curiosity about science, I should have grown up a scientist, but I wasn't satisfied with mere facts--I wanted to solve the mystery of being. I sought answers to questions which tormented me then and still do to the present day.
Although he maintained an interest in science, Singer began looking for answers elsewhere. At a very young age, he began studying the cabala, Jewish mysticism, which fueled his morbid imagination and dreams. Then he began devouring philosophy, psychology, and especially the occult, in an effort to solve certain questions to his satisfaction, such as the existence of evil. He developed an ethic of protest in which every compassionate act done by a human is a thumbed nose at a God who doesn't deserve our love because of the existence of evil.
This ethic of protest, I told myself, existed in all people, in all animals, and in everything that lived and suffered. Even the evildoers protested when things started going badly for them and other malefactors did to them what they had done to others... The moral person protests not only when he is personally wronged but also when he witnesses or thinks about the suffering of others. If God wants or feels compelled to torture His creatures, that is His affair. The true protester expresses his protest by avoiding doing evil to the best of his ability.
By the time the first book in the trilogy ends, Singer is living on his own and has started an affair with a much older woman who communes with the dead and is obsessed with her own death.
The next two books, A Young Man in Search of Love and Lost in America, focus not on intellectual and spiritual development, but on Singer's many affairs (often simultaneously) and his attempts to find work and support his writing. Although the first book was often repetitive, especially as regards how precocious and intellectual daring he was, at least it was peppered with some interesting philosophical questioning. Now, Singer simply revels in his erotic victories and his lazy attempts to find and keep a job. With an air of intellectual distain for everyone around him, Singer wallows in self-absorption and hypochondria. Although I understand the 1970s bohemian times in which Singer wrote his book, I wanted to shake him and say Get a life. show less
All the elements of Singer's best novels are here: confused Jewish intellectuals, sexual tribulations, melancholy and humour intertwined. the philosophising and theologising I found a bit hard going at first, but the later parts of the book focus more on characters and events, which are of course a novelist's strongest suit. Having only just learned that I BS had a brother who also wrote I was intrigued to learn that the brother was initially far more successful.
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Isaac Bashevis Singer (1904-91) was the author of many novels, stories, children's books, and memoirs. He received the Nobel Prize in Literature in 1978. (Publisher Provided) Isaac Bashevis Singer was born in Radzymin, Poland on July 14, 1904. He received a traditional Jewish education, including training at the rabbinical seminary in Warsaw. He show more began writing in Hebrew while he worked for 10 years as a proofreader and translator in Warsaw. In 1935, he immigrated to New York, where he became a journalist for the Daily Forward, America's largest Yiddish newspaper. Most of his stories were originally published in this newspaper in serial form. His first novel, The Family Moskat, was published in 1950. His other works include The Magician of Lublin, The Spinoza of Market Street, The Slave, and A Friend of Kafka. A Day of Pleasure: Stories of a Boy Growing Up in Warsaw won the National Book Award for children's literature. He received numerous awards during his lifetime including the Nobel Prize for Literature in 1978 and the Gold Medal for Fiction in 1989. He died after suffering a series of strokes on July 24, 1991. (Bowker Author Biography) show less
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- Canonical title
- Love and Exile
- Original title
- Love and Exile
- Alternate titles
- The Early Years - A Memoir
- Original publication date
- 1984
- Original language
- English
Classifications
- Genre
- Biography & Memoir
- DDC/MDS
- 839.0933 — Literature & rhetoric German & related literatures Other Germanic literatures - Yiddish Fiction 1860-
- LCC
- PJ5129 .S49 .Z466 — Language and Literature Oriental languages and literatures Oriental philology and literature Hebrew Other languages used by Jews Yiddish
- BISAC
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- ISBNs
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