The Call of the Weird: Travels in American Subcultures

office were lined with racist leaflets in metal holders. Cold and cluttered, it was like the office of an underfunded charitable organization, albeit one dedicated to the eradication of world Jewry. A pair of German shepherds called Hans and Fritz prowled around. There was a stack of flyers with Adolf Hitler wearing a Santa Claus hat.

At one table, hearing that I was from England, the talk turned to David Icke, the Coventry City goalkeeper who reinvented himself as a New Age prophet. “Doesn’t he believe there are twelve-foot lizard people running the planet?” I asked. “He believes the reptilian people have an agenda here, that’s correct,” said Darrell, a success coach from Las Vegas. “But lizards?” “Reptilians,” Darrell said.

"I think our threats are much greater from our politicians than from extraterrestrials.” This turned out to be Thor’s new theme: the disaster of the Bush presidency. “Quite frankly, I’ve come to sympathize with the aliens. If they need the human crud we have on this planet to propagate, they’re welcome to it. I just wish they’d start by abducting Adolf Bush and his cronies. The guy did not win the election. If he was a president in Central America we would have invaded by now . . . We’ve got body bags coming back from a no-win war where all the people hate us. He’s a stumblebum moron. I wouldn’t be surprised if he’s a clone because his chip ain’t working right.” He said he lived an hour or two outside Vegas, in Nevada, in “an isolated location,” still with Liz. He didn’t seem averse to meeting up. We made a plan to go for coffee in September. We spoke for an hour or so, mainly about politics, finding much to agree on. That I should find so much political common ground with a one-time alien hunter struck me as curious.

“It’s an industry of lonely people in a crowd,” Bill Margold was saying. “They’re scared to get close to each other. You’re far better off having someone to sleep next to than having someone to sleep with, because you have to trust someone you sleep next to. I don’t think these people can maintain relationships. They don’t want to let their guards down long enough to get to know the people they’re having sex with, so they keep avoiding getting to know them by fucking them.”

A little later, we went out to a Mexican restaurant called Fiesta Guadalajara. I asked Jerry about Butler. “I like him but he’s getting old. And I think he’s going a bit senile. Sometimes when he’s speaking he’ll be in the middle of a story and he’ll forget what he was saying.” “What if he gets so senile that he forgets who he’s supposed to hate?” I said. Jerry ignored this remark. “I suppose there won’t be any Mexican food in the whites-only homeland,” I said. “Hmmm, I’d never thought of that possibility,” Jerry said. He paused. “They wouldn’t be allowed to vote, but they could cook and clean for us. After all, we’re not extremists.” Jerry paused again. He made a Benny Hill face of coy mock-seriousness. Then he giggled: “Hee hee hee hee.”

Unlike Mello, Banner is someone with whom it is relatively easy to draw the line between persona and real person. On his albums he raps about pimping and stomping bitches, but he is in fact highly educated, a former schoolteacher and student-body president, who is, as he put it, “a semester and a thesis away” from his master’s degree. In between making tweaks on a track where the phrase “that’s why we get crunk in this bitch” was fractionally too low in the mix, Banner lamented the double standard that dictated that rappers should have experienced firsthand the episodes they describe in their raps. “You don’t go to Will Smith and see if he really can fly a flying saucer before he does Independence Day. And besides, the person who really did those things may not be the best storyteller.” And yet even Banner, with his studious bent, wasn’t immune to hip-hop machismo. He hinted that he might have a criminal background that he couldn’t reveal (“I would never tell about the things I really did”) and was a little sheepish about having been a teacher.

Having made money designing websites, the group splurged in its last few months on outings to the San Diego Wild Animal Park and Sea World and a UFO conference in Laughlin, Nevada. They kept itemized ledgers of all their expenditures. They traveled to Las Vegas, saw Cirque du Soleil ($2,661), gambled (winning $58.91), and ascended the Stratosphere, the second-tallest structure west of the Mississippi. Among their last acts, three days before the suicides began, was a group outing to see the Mike Leigh film Secrets and Lies.

The name Prussian Blue came a couple of years later. The girls read the name of the color in a magazine, April said—“and since their eyes are blue and my dad’s side of the family are Prussian Germans they thought it would be a good name for the group. Prussian Blue is also a compound that should be present in the residue left over from Zyklon-B and which is not present—get this—not present at the so-called ‘gas chambers’ in Auschwitz. It’s kind of tongue-in-cheek.”

I’d hoped the trip might be an opportunity for me to get in touch with my own weirdness. Without a camera, I wondered if I might become more immersed in my stories and therefore more open—forced to acknowledge my shadow side. But if anything, I found myself less susceptible to the call of the weird the second time round. The Nazis seemed more lamentable; the gangsta rappers more irresponsible; the gurus more manipulative. Instead of an inner weirdo, I was surprised to find an inner curmudgeon. Perhaps it’s understandable to be more jaded on one’s second exposure to something strange. I also suspect the protection of the camera and crew on my first TV-making sorties had allowed me, in a dilettante-ish way, to imagine I had more in common with my subjects than was really the case. In going back unarmed, as it were, I was forced to be more realistic. As Mello T himself said, when it comes to pimping he’d rather go to bed early and do a crossword puzzle. And yet in one important respect I did start to recognize a kind of weirdness in myself. Occasionally, I saw parallels between the seductions of some of the strange worlds I was covering and my own journalism. In reporting these stories over the years, maintaining relationships partly out of genuine affection and partly out of the vanity of wanting to generate “material” for a program or a book, I realized I too had created a tiny offbeat subculture, with its own sincerity and its own evasions. A little like a cult leader or a prostitute, I had been working in a gray area somewhere south of absolute candor . . . but like the other cults and subcultures contained in these pages, I have also been pleased to find a depth of feeling in our group. Though occasionally I’d been rebuffed by my old subjects, or shocked by their beliefs, and though I’d sometimes questioned my own motivations, in general I was more amazed by their willingness to put up with me a second time, and surprised by my affection for them. I’d been moved at times, and irritated, and upset, but the emotions had been real. This is my Weirdness.