The Return of the Primitive: The Anti-Industrial Revolution

by Ayn Rand , Peter Schwartz (Editor & Contributor)

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In the 1960s and early 70s, the most prominent, vocal cultural movement was the New Left: a movement that condemned America and everything it stood for: individualism, material wealth, science, technology, capitalism. While the New Left achieved limited political success, it brought about vast cultural changes that remain with us to this day. The reason is that while its representatives faced some political opposition, they faced little-to-no fundamental intellectual opposition. Ayn Rand was show more the exception. In her essays from this period, anthologized in The New Left: The Anti-Industrial Revolution, she opposed the New Left as no one else did. The audience of the book, she wrote, is "all those who are concerned about college students and about the state of modern education" and who are seeking "a voice of reason to turn to." In her essays, Ayn Rand identified the essential evils of the New Left and their cause. Where most viewed the New Left and its violent college protests, its worship of untouched nature, and its orgiastic mob celebrations as some sort of inexplicable, youthful rebellion against the "establishment," Ayn Rand identified that these "rebels" were in fact dutiful, consistent practitioners of the ideas taught to them by their teachers. Return of the Primitive is an expanded edition of The New Left. It features the entire contents of the original edition authorized by Ayn Rand, plus two of her other essays, "Racism" and "Global Balkanization," which are highly relevant to today's campuses and world. Additionally, it features three essays written after her death by Peter Schwartz, analyzing some of the ideologies that the New Left helped spawn, such as multiculturalism and environmentalism. For those who seek to understand the state of American culture today, Return of the Primitive is required reading. show less

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Although speaking in a different time and in response to different circumstances, Ayn Rand's political and societal observations offer food for thought. Here are just a few quotes:

"The uncontested absurdities of today are the accepted slogans of tomorrow. They come to be accepted by degrees. By dent of constant pressure on one side and constant retreat on the other until one day they are declared to be the country’s official ideology."

"The end does not justify the means. No one’s rights can be secured by the violation of the rights of others."

"Ideas cannot be fought except by means of better ideas. The battle consists not of opposing but of exposing. Not of denouncing but of disproving. Not of evading but of boldly proclaiming a show more full, consistent, and radical alternative. This does not mean that rational students should enter debates with the rebels or attempt to convert them. One cannot argue with self-confessed irrationalists. The goal of an ideological battle is to enlighten the vast, helpless, bewildered majority in … the country at large, or rather the minds of those among the majority who are struggling to find answers. Or those who, having heard nothing but [the other side’s sophistries for years] have withdrawn in revulsion and given up. … The first step is to make one’s self heard."

"In the absence of intellectual content, the students resort to personal attacks. Practicing with impunity the old fallacy of ad hominem, substituting insults for arguments with hooligan rudeness and four-letter words accepted as part of their freedom of speech. Thus, malice is protected; ideas are not."

"The thing that permits men to utter public statements which, if believed, would cause people to run from them as from lepers is the fact that no one believes it. Most people have been conditioned to regard broad generalizations, abstract ideas, fundamental principles, and logical consequences as impotent, irrelevant, invalid or non-existent. “Oh, they don’t mean it,” is the general attitude. … Well, Hitler too, announced his abstract principles and goals in advance and evoked a similar reaction from the pragmatists of the time. The Soviets have openly preached world conquest for 5o years and have conquered 1/3rd of the globe’s population. Yet some people still do not believe that they mean it."

"The key feature that a radical core uses legitimate issues ambiguously in order to manipulate a large mass is identical [to the Communist fronts of the 1930s]."

"If and when the public opinion of a free country accepts a distinction between political and non-political criminals, it accepts the notion of political crimes. It supports the use of force in violation of rights and the historical process takes place in reverse. The country crosses the line into political despotism."

"Men who deny individual rights cannot claim, defend, or uphold any rights whatsoever."

"The inculcation of hatred for other tribes [or societal/political groups] is a necessary tool of tribal rulers who need scapegoats to blame for the misery of their own subjects. There is no tyranny worse than ethnic rule"

Many of Rand's observations in this book remain relevant today, as long as one looks at them from a larger perspective while separating them from her targets at the time of writing. That said, I could have done without Peter Schwartz's essays at the end. His outdated views on environmentalism (echoed by Rand), that it is an endless resource that exists to serves mankind's needs, left me with little to appreciate. His overly simplistic view of gender rights in the workplace ignore past evidence showing how many women continue to be over-looked and/or underpaid despite their performance (https://mitsloan.mit.edu/ideas-made-t... and https://knowledge.wharton.upenn.edu/a...). Overall, what value I received from Return of the Primitive came from some of Rand's thoughts on individual rights and the destructive mentality used by authoritarian groups and their leaders.
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181+ Works 76,696 Members
Ayn Rand, 1905 - 1982 Novelist and philosopher Ayn Rand was born Alice Rosenbaum on February 2, 1905 in St. Petersburg, Russia. She graduated with highest honors in history from the University of Petrograd in 1924, and she came to the United States in 1926 with dreams of becoming a screenwriter. In 1929, she married actor Charles "Frank" O'Connor. show more After arriving in Hollywood, Rand was spotted by Cecil B. DeMille standing at the gate of his studio and gave her a job as an extra in King of Kings. She also worked as a script reader and a wardrobe girl and, in 1932, she sold Red Pawn to Universal Studios. In the 1950's, she returned to New York City where she hosted a Saturday night group she called "the collective." It was also during this time that Rand received a fan letter from a young man, Nathaniel Branden. She was impressed with his letter, and she wrote him back. Her correspondence with him eventually led to an affair that lasted over a decade. He became her chief spokesperson and codified the principles of her novels into a strict philosophical system (objectivism) and founded an institute bearing his name. Their affair ended in 1968 when Branden got involved with another one of Rand's disciples. According to Rand, people are inherently selfish and act only out of personal interest making a selfish act, a rational one. It is from this belief that her characters play out their lives. Rand's first novel was "We the Living" (1936) and was followed by "Anthem" (1938), "The Fountainhead" (1943), and "Atlas Shrugged" (1957). All four of her novels made the top ten of the controversial list of the 100 Best Novels of the 20th Century. On March 6, 1982, Ayn Rand died in her New York City apartment. (Bowker Author Biography) show less

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Edited and with an introduction and additional articles by Peter Schwartz. Comprises, in addition to three articles by Peter Schwartz, the text of the original edition of The New Left, supplemented by two Ayn Rand arti... (show all)cles, "Racism" and "Global Balkanization" previously published elsewhere.

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Genres
Philosophy, Nonfiction, General Nonfiction
DDC/MDS
303.4Society, government, & cultureSocial sciences, sociology & anthropologySocial processesSocial change
LCC
HN90 .R3 .R362Social sciencesSocial history and conditions. Social problems. Social reformSocial history and conditions. Social problems.By region or country
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