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Written as an act of revenge against the 17 year-old who came between her and Jean-Paul Sartre, She Came to Stay is Simone de Beauvoir's first novel - a lacerating study of a young, naive couple in love and the usurping woman who comes between them. 'It is impossible to talk about faithfulness and unfaithfulness where we are oncerned. You and I are simply one. Neither of us can be described without the other.' It was unthinkable that Pierre and Francoise should ever tire of each other. And show more yet, both talented and restless, they constantly feel the need for new sensations, new people. Because of this they bring the young, beautiful and irresponsible Xavière into their life who, determined to take Pierre for herself, drives a wedge between them, with unforeseeable, disastrous consequences... Published in 1943, 'She Came to Stay' is Simone de Beauvoir's first novel. Written as an act of revenge against the woman who nearly destroyed her now legendary, unorthodox relationship with the philosopher Jean-Paul Sartre, it fictionalises the events of 1935, when Sartre became infatuated with seventeen-year old Olga Bost, a pupil and devotee of de Beauvoir's. Passionately eloquent, coolly and devastatingly ironic, 'She Came to Stay' is one of the most extraordinary and powerful pieces of fictional autobiography of the twentieth century, in which de Beauvoir's 'tears for her characters freeze as they drop.' unorthodox relationship with the philosopher Jean-Paul Sartre, it fictionalises the events of 1935, when Sartre became infatuated with seventeen-year old Olga Bost, a pupil and devotee of de Beauvoir's. Passionately eloquent, coolly and devastatingly ironic, 'She Came to Stay' is one of the most extraordinary and powerful pieces of fictional autobiography of the twentieth century, in which de Beauvoir's 'tears for her characters freeze as they drop.' show less

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16 reviews
If there's anything more irritating than the Roman à clef, with its cheap lacquering of lived experience, it's café-dwelling, pernod-sniffing French intellectuals with their unshakeable disdain for all things tangible. There's a paragraph on page 132 of this book which struck me with thunderous poetic force. Two of the characters come across a street market:

"Here were old shoes, gramophone records, silks that were falling to pieces, enamel bowls, chipped crockery, all on the bare muddy ground. Dark-skinned women clothed in brightly-coloured tatters were sitting on newspapers or old rugs, leaning up against the hoardings."

The reason this passage, which would be unremarkable in a normal novel, hit the way it did is that it deals with show more real, physical, empirical things; objects made of matter. It's about the only time in the book that reality — the thing that great fiction renders immediate and indelible in its infinite richness and variety — intrudes on the vaporous emotional-intellectual existence of these unbearable self-deluding characters.

It's doubly frustrating, because the author manages some acute descriptions of jealousy, the ugliest, least assuageable emotion, and the insidious way it stilettos its victims. But it's less than they deserve. The presence of Sartre and de Beauvoir in Paris in the late 30's was surely an even better reason to flee that part of the world than what was unfolding across the border to the east.
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½
I alternated between being deeply annoyed by these intellectuals trying to convince themselves they were not prey to such emotions as jealousy while swimming in it, and imagining they were "free" while doing everything they could to manipulate and trap one another (with some disturbing "grooming" aspects, as I saw noted in other reviews)...and at the same time being deeply engaged in some of the questions (puzzles, paradoxes) about human relationships and the sometimes-honest soul-searching of the main character. de Beauvoir managed to make the cafe-visiting intellectual scene gripping at times (which is more than Hemingway pulled off in [b:The Sun Also Rises|3876|The Sun Also Rises|Ernest show more Hemingway|https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1509802323l/3876._SY75_.jpg|589497]), but could not make the Sartre character attractive. I am interested to read [b:The Ethics of Ambiguity|21119|The Ethics of Ambiguity|Simone de Beauvoir|https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1388193435l/21119._SY75_.jpg|1257058], as I understand it is something of a critique of Sartre's philosophy in regard to ethics. show less
In truth, if I could, I'd give this both one and five stars. For the most part, the book drags on and languishes in its own sentiment, with nothing occurring (and I'm a big fan of books in which nothing occurs). The characters are largely contemptable.

But every so often, the characters and the words resonate with exceptional strength, and almost *because* they're so contemptable, it's the kind of writing that hits you in the head, heart and gut all at once.
And wanted to see how Ms de Beauvoir treated it in her fiction. Reading this semi-autobiographical novel did give me a look at a practical application of that philosophy.

Oh, and it's also a very interesting story. Francoise and Pierre have a deep and open relationship. They befriend a young woman (Xaviere) but their attempts to create a “perfect triangle” are unsuccessful. Partly because their philosophy doesn't align well with human nature. And partly because Xaviere herself is a narcissist – or maybe she's just young when most of us are that way to some extent. The depth of human emotions and motivations portrayed though the characters' iterations is fascinating to watch. Through the novel, we see Francoise change from someone show more devoted to her partner and to a philosophy, to someone who comes into her own as a person.

So glad I read this.
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De Beauvoir's quietly autobiographical tale of a young woman moving in the home of a couple in an open relationship is at once heart breaking, angry and tender.

The book is like a boat on tumultuous water, the story tipping between the character's view points and over the main narrators anger, complicity, love/lust and hatred.

A compelling read, my personal favourite of De Beauvoir's back catalogue.
I kept noticing that Francoise and Pierre are always dissing Xaviere, most of the time behind her back. But the evidence that Xaviere reciprocates back to the evil pair is quite sparse. Or maybe I read too quickly through it to pick up on any of her comebacks.
But when they were all three or just two of them in the same room, Xaviere seemed rock solid in her comebacks. Whenever Francoise would say something really ignorant, Xaviere was always able to fend it off somehow.
I think whenever a pair who is strong decides to gang up on someone else, and the tricks are all secrets, that is the highest degree of degeneracy in the book.
Francoise and Pierre seem to take umbrage at every little thing that Xaviere says or does, so I wonder what their show more big problem is and why they can not live and let live. They need an object to attack because maybe they would be too bored if they could only analyse themselves.
I tried my best to understand the book in French, but maybe I will have to re-read it in English to get some of the nuances that I might have missed.
French or English does not matter, I think by the time I got to the last 5 pages or so, something extra super nasty was happening.
I think someone should have warned Xaviere to go to a community drop in centre instead of however she met up with the two losers that latched on to her.
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Aside from it being a racist book, it's a pretty honest look into the internal work of non-monogamous relations

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Author Information

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235+ Works 28,893 Members
Simone de Beauvoir, 1908 - 1986 Simone de Beauvoir was born January 9, 1908 in Paris, France to a respected bourgeois family. Her father was a lawyer, her mother a housewife, and together they raised two daughters to be intelligent, inquisitive individuals. de Beauvoir attended the elementary school Cours Desir in 1913, then L'Institute Sainte show more Nary under the tutelage of Robert Garric, followed by the Institute Catholique in Paris, before finally attending the Sorbonne, where she graduated from in 1929. It was there that she met the man who would become her life long friend and companion, John Paul Sartre, who contributed to her philosophy of life. She is perhaps best know for her novel entitled "The Second Sex", which describes the ideal that women are an indescribable "other", something "made, not born", and a declaration of feminine independence. After graduating from the Sorbonne, de Beauvoir went on to teach Latin at Lycee Victor Duruy, philosophy at a school in Marseilles, and a few other teaching positions before coming to teach at the Sorbonne. During the course of her twelve years of teaching, from 1931 to 1943, de Beauvoir developed the basis for her philosophical thought. She used her formal philosophy background to also comment on feminism and existentialism. Her personal philosophy was that freedom of choice is man's utmost gift of value. Acts of goodness make one more free, acts of evil decrease that selfsame freedom. In 1945, de Beauvoir and Sartre founded and edited Le Temps Modernes, a monthly review of philosophical thought and trends. In 1943, with the money she had earned from teaching, de Beauvoir turned her full attention to writing, producing first "L'Envitee", then "Pyrrhus et Cineas" in 1944. In 1948, she wrote perhaps her most famous philosophical work, "The Ethics of Ambiguity". "The Second Sex", regarded by many as the seminal work in the field of feminism, is her most famous work. Other works include "The Coming of Age", which addresses society's condemnation of old age, the award winning novel "The Mandarins", "A Very Easy Death", about the death of her mother and a four part biography. In "The Woman Destroyed", a collection of two long stories and one short novel, de Beauvoir discusses middle age. One of her last novels was in the form of a diary recording; it told of the slow death of her life-long compatriot, Jean Paul Sartre. On April 14, 1986, Simone de Beauvoir, one of the mothers of feminism, passed away in her home in Paris. (Bowker Author Biography) show less

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Common Knowledge

Canonical title
She Came to Stay
Original title
L'invitée
Original publication date
1943 (French) (French); 1949 (English) (English)
People/Characters
Françoise; Pierre; Xaviere
Important places
Paris, France
Epigraph*
Chaque conscience poursuit la mort de l'autre.
Hegel.
Dedication
To Olga Kosakievicz
First words
Françoise raised her eyes.
Last words
(Click to show. Warning: May contain spoilers.)She had chosen herself.
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.

Classifications

Genres
General Fiction, Fiction and Literature
DDC/MDS
813Literature & rhetoricAmerican literature in EnglishAmerican fiction in English
LCC
PQ2603 .E362 .I513Language and LiteratureFrench, Italian, Spanish and Portuguese literaturesFrench literatureModern literature1900-1960
BISAC

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Members
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Popularity
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Reviews
15
Rating
(3.79)
Languages
14 — Czech, Dutch, English, Finnish, French, German, Greek, Italian, Norwegian (Bokmål), Norwegian, Portuguese, Romanian, Spanish, Swedish
Media
Paper, Ebook
ISBNs
40
ASINs
28