Elton Trueblood (1900–1994)
Author of The company of the committed
About the Author
Series
Works by Elton Trueblood
An introduction to Quakers — Author — 20 copies
A radical experiment 10 copies
The paradox of the Quaker ministry 7 copies
Our response to seekers 6 copies
Quaker Religious Thought. Vol. 4, No 2, Autumn 1962 - The Paradox of the Quaker Ministry (Quaker Religious Thought) (1962) 4 copies
Finding God in the redemptive fellowship : the family, a basic unit — Author — 3 copies
Studies in Quaker worship, 3 copies
The Quaker Vision 3 copies
The recovery of discipline: Given at Western Yearly Meeting of Friends, Tuesday evening, August 19th, 1947 (Quaker lecture) (1947) 3 copies
Byron's Political and Cultural Influence in Nineteenth - Century Europe: A Symposium (1981) 3 copies
Advance study outlines 2 copies
Introduction to Quakers 1 copy
Reality in worship 1 copy
Dr Johnson's Prayers 1 copy
Reverence For Life - The First Publication Of Schweitzer's Sermons That Speak Directly To Today's Needs (1969) 1 copy
Elton Trueblood speaks 1 copy
Associated Works
Call to Commitment : The Story of the Church of the Saviour, Washington, D.C. (1975) — Foreword — 198 copies, 1 review
Tagged
Common Knowledge
- Canonical name
- Trueblood, Elton
- Legal name
- Trueblood, David Elton
- Other names
- Trueblood, D. Elton
Trueblood, D.E. - Birthdate
- 1900-12-12
- Date of death
- 1994-12-20
- Gender
- male
- Education
- William Penn College (BA|1922)
Johns Hopkins University (Ph.D|1934)
Harvard University (BST|1926) - Occupations
- theologian
author
professor
philosopher - Organizations
- Earlham College
Stanford University
Haverford College
Guilford College
Religious Society of Friends - Cause of death
- heart failure
- Nationality
- USA
- Birthplace
- Pleasantville, Iowa, USA
- Places of residence
- Richmond, Indiana, USA
- Place of death
- Richmond, Indiana, USA
- Associated Place (for map)
- Indiana, USA
Members
Reviews
I have always been afraid of Trueblood, though of course, I never had cause to feel that way. Perhaps I should rather say I have been intimidated by him. As an alumna of Earlham School of Religion, I often had classes in the room named for him, and often sat looking at his formidable visage.
His book on Lincoln's spiritual leadership made me understand a greater humanity in both men. So much of what I had understood (or thought i had) about Trueblood was uninformed personal angst about not show more being smart enough. So much of what I had understood (or thought i had) about American civil religion was directly related to Lincoln, and I never realized this.
Two examples:
Thanksgiving: I thought we just always did this.
"Under God": Even though I have heard the Gettysburg Address, I never correlated the two.
But even more than these two rather glaring examples, I enjoyed having the many Biblical references which littered both Lincoln's speech and writing explicated. Abraham Lincoln was truly a President who acted with faith and spoke with faith and believed that his faith would carry not only himself, but the Union, AND the Confederacy, to fulfill what God had ordained. show less
His book on Lincoln's spiritual leadership made me understand a greater humanity in both men. So much of what I had understood (or thought i had) about Trueblood was uninformed personal angst about not show more being smart enough. So much of what I had understood (or thought i had) about American civil religion was directly related to Lincoln, and I never realized this.
Two examples:
Thanksgiving: I thought we just always did this.
"Under God": Even though I have heard the Gettysburg Address, I never correlated the two.
But even more than these two rather glaring examples, I enjoyed having the many Biblical references which littered both Lincoln's speech and writing explicated. Abraham Lincoln was truly a President who acted with faith and spoke with faith and believed that his faith would carry not only himself, but the Union, AND the Confederacy, to fulfill what God had ordained. show less
Trueblood is a quaker theologian who writes in this book of the power of the early church. He encourages us to remember that the early church was not popular, and they thrived on that fact. I appreciate that Trueblood drives us back to scripture over and over. He reminds us that church exisits for the world, and not the world for the church. We are to be going out and doing the work of evangelist, driven by Holy Fire.
I have never read a book that so clearly articulated the vision for God's church that we carry out in our campus ministry, where the reaching is done by both missionaries and students (mostly by the committed students!), and people are reached in community and offered an opportunity to journey with us to get to know Jesus. It's about "building an army, not an audience!"
Along the same vein, I would highly recommend The Master Plan of Evangelism by Robert E. Coleman. Coleman gives further show more biblical basis for many of Trueblood's more experience-backed convictions.
In response to other reviewers, I noticed only a few things that were "dated," mostly the examples, for which present-day ones could just as easily be substituted. But my favorite authors died between 1910 and 1930, so that could affect what I notice :)
May many more lives be changed through living the vision of this book. show less
Along the same vein, I would highly recommend The Master Plan of Evangelism by Robert E. Coleman. Coleman gives further show more biblical basis for many of Trueblood's more experience-backed convictions.
In response to other reviewers, I noticed only a few things that were "dated," mostly the examples, for which present-day ones could just as easily be substituted. But my favorite authors died between 1910 and 1930, so that could affect what I notice :)
May many more lives be changed through living the vision of this book. show less
Transcript of the 1939 Swarthmore lecture
For the early Christians, faith in God was a matter of acquaintance rather than speculation---something akin to Quaker empiricism. The word George Fox used for this was ‘experimental’ which is similar to the word ‘experiential’ Friends have always emphasized the importance of the direct experience of God over cumulative knowledge of God. By applying epistemological logic to the many experiences of God recorded through history he puts forward show more a validation of them and invites us to know a Power beyond that of ourselves which transforms, heals, and sustains us in this life. show less
For the early Christians, faith in God was a matter of acquaintance rather than speculation---something akin to Quaker empiricism. The word George Fox used for this was ‘experimental’ which is similar to the word ‘experiential’ Friends have always emphasized the importance of the direct experience of God over cumulative knowledge of God. By applying epistemological logic to the many experiences of God recorded through history he puts forward show more a validation of them and invites us to know a Power beyond that of ourselves which transforms, heals, and sustains us in this life. show less
Lists
Awards
You May Also Like
Associated Authors
Statistics
- Works
- 77
- Also by
- 4
- Members
- 4,499
- Popularity
- #5,569
- Rating
- 3.6
- Reviews
- 19
- ISBNs
- 64
- Languages
- 2















