
George R. Knight
Author of Philosophy & Education: An Introduction in Christian Perspective
About the Author
George Knight is a retired professor of church history at the Seventh-day Adventist Theological Seminary at Andrews University. He is the author of more than 40 books, including the Adventist Heritage series, the Ellen White series, and a devotional commentary series.
Series
Works by George R. Knight
Seventh-Day Adventists Answer Questions on Doctrine: An Explanation of Certain Major Aspects of Seventh-Day Adventist Belief (2003) 58 copies
A Search For Identity: The Development of Seventh-day Adventist Beliefs (Adventist Heritage Series) (2000) 42 copies, 1 review
Myths in Adventism: An Interpretive Study of Ellen White, Education, and Related Issues (Adventist Classic) (1985) 40 copies, 1 review
Angry Saints: Tensions and Possibilities in the Adventist Struggle Over Righteousness by Faith (1989) 26 copies, 1 review
If I Were the Devil: Seeing Through the Enemy's Smokescreen: Contemporary Challenges Facing Adventism (2007) 21 copies
Organizing to beat the devil: The development of Adventist church structure (Adventist heritage series) (2001) 15 copies, 1 review
The Fat Lady and the Kingdom: Confronting the Challenge of Change and Secularization (1995) 10 copies, 1 review
Organizing for Mission and Growth. The Development of Adventist Church Structure (Adventist Heritage Series) (2006) 6 copies, 1 review
The Truth 1 copy
MATTHEW Amplified 1 copy
Abundant Life Bible Amplifier, The: PETER & JUDE — Author — 1 copy
Associated Works
By What Authority?: The Vital Questions of Religious Authority in Christianity (2010) — Contributor — 5 copies
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Common Knowledge
Members
Reviews
It is most likely the first gospel written and was aimed at Roman Christians during the persecutions of Nero by a follower of Christ in his youth. Exploring Mark: A Devotional Commentary by George R. Knight reveals that why the other Gospels focus on Jesus’ teachings it is Mark shows He is a Man of Action.
Knight divides his study of Mark into 61 segments allowing him to not only explain each passage within the context of the book, the other Gospels and other parts of the Bible, and show more providing commentary about what the passage means for us today. Throughout Knight brings out themes and threads that Mark sowed throughout his Gospel from showing Jesus doing things and not just teaching, to sandwiching stories in-between two parts of another, Jesus’ continual request to keep his messiahship secret (which comes into relevance at the end of the Gospel), and finally the continual failure of Jesus’ followers to either understand, believe, or to take action which everyone one of us can relate to. As with other books in Knight’s Devotional Commentary series, context of the time of writing gives greater a clearer understanding to Jesus’ teachings and action that gives to us today the same blessing that those 1st-Century Roman Christians received in their time of need.
Exploring Mark is an excellent commentary and devotional by George R. Knight, who gives insight into the shortest and most like the earliest Gospel for the 21st Century. show less
Knight divides his study of Mark into 61 segments allowing him to not only explain each passage within the context of the book, the other Gospels and other parts of the Bible, and show more providing commentary about what the passage means for us today. Throughout Knight brings out themes and threads that Mark sowed throughout his Gospel from showing Jesus doing things and not just teaching, to sandwiching stories in-between two parts of another, Jesus’ continual request to keep his messiahship secret (which comes into relevance at the end of the Gospel), and finally the continual failure of Jesus’ followers to either understand, believe, or to take action which everyone one of us can relate to. As with other books in Knight’s Devotional Commentary series, context of the time of writing gives greater a clearer understanding to Jesus’ teachings and action that gives to us today the same blessing that those 1st-Century Roman Christians received in their time of need.
Exploring Mark is an excellent commentary and devotional by George R. Knight, who gives insight into the shortest and most like the earliest Gospel for the 21st Century. show less
Myths in Adventism: An Interpretive Study of Ellen White, Education, and Related Issues (Adventist Classic) by George R. Knight
Myths pop up everywhere from history, to religion, and in the understanding of someone’s writing. George R. Knight writes in Myths in Adventism: An Interpretive Study of Ellen White, Education, and Related Issues about numerous issues that influence the thinking of Adventists educators and administrators.
Knight tackles 19 “myths” related to Adventist education, institutions, and thoughts over the course of 250 pages. Beginning with myth related to “Historical and Philosophical” show more issues including those surrounding Ellen White, Knight clears up historical inaccuracies and puts Mrs. White’s writing not only in the context in which lines are written but what was going on at the time that made her write certain statements. Knight then turned his attention to “Institutions and People” focusing on such issues the interplay between home and school, human nature, and intellectualism in Adventist education. The largest section of the book about “Curriculum and Methods”, Knight focused on sacred and secular topics, Bible as textbook, literary subjects, religious instructions, in-classroom environments, and recreation and manual labor.
As a child of a retired Adventist teacher, I appreciated this book in seeing what my mother had to face over the course of approximately 35 years of her career. Knight’s research and writing are fantastic throughout the book giving the reader amazing insights in how myths are given life in numerous fields and situations. However, my problem with this book is not with Knight but with the publishers who in designing the book and blurbs made this book something it wasn’t. The front cover blurb literally says, “A thoughtful look at misconceptions about Ellen White and Adventist life that have long caused controversy in the church” but nothing about education which is what the book is about and instead makes it appear it’ll be about numerous other things about Adventism. Though Knight attempts to shield the publishers for their decision in the preface, it’s unfortunately makes the reader realize they might have gotten hoodwinked.
Overall Myths in Adventism is an insightful look at the cultural clashes in Adventist education by a writer that knows how to do research in Adventist history and education. However even though George R. Knight is fantastic, the decisions of the publishers to make this book appear to be something that it’s not is very annoying and future readers need to know about it. show less
Knight tackles 19 “myths” related to Adventist education, institutions, and thoughts over the course of 250 pages. Beginning with myth related to “Historical and Philosophical” show more issues including those surrounding Ellen White, Knight clears up historical inaccuracies and puts Mrs. White’s writing not only in the context in which lines are written but what was going on at the time that made her write certain statements. Knight then turned his attention to “Institutions and People” focusing on such issues the interplay between home and school, human nature, and intellectualism in Adventist education. The largest section of the book about “Curriculum and Methods”, Knight focused on sacred and secular topics, Bible as textbook, literary subjects, religious instructions, in-classroom environments, and recreation and manual labor.
As a child of a retired Adventist teacher, I appreciated this book in seeing what my mother had to face over the course of approximately 35 years of her career. Knight’s research and writing are fantastic throughout the book giving the reader amazing insights in how myths are given life in numerous fields and situations. However, my problem with this book is not with Knight but with the publishers who in designing the book and blurbs made this book something it wasn’t. The front cover blurb literally says, “A thoughtful look at misconceptions about Ellen White and Adventist life that have long caused controversy in the church” but nothing about education which is what the book is about and instead makes it appear it’ll be about numerous other things about Adventism. Though Knight attempts to shield the publishers for their decision in the preface, it’s unfortunately makes the reader realize they might have gotten hoodwinked.
Overall Myths in Adventism is an insightful look at the cultural clashes in Adventist education by a writer that knows how to do research in Adventist history and education. However even though George R. Knight is fantastic, the decisions of the publishers to make this book appear to be something that it’s not is very annoying and future readers need to know about it. show less
One of the pivotal figures during the 1888 Minneapolis General Conference session on the debate about the Adventist view of righteousness by faith, he become one of the most influential leaders of the church for a decade before his extreme leanings lead him into apostasy. George R. Knight’s A.T. Jones: Point Man on Adventism’s Charismatic Frontier follows the life and career of one of Adventism’s most important figures for both good and ill as well as how he went from almost being show more General Conference President to be disfellowshipped in less than a decade.
Bringing decades worth of research and materials, Knight essentially begins his biography on Jones with his conversion to Seventh-day Adventism and the beginning of his ministerial career months later. He talent and ability got him noticed by the Whites and other denomination leaders allowing him to go to California to begin teaching at and editing denomination periodicals, including those focused on religious liberty. While in California, Jones met and studied with E.J. Waggoner forming a partnership that would last the rest of their lives during which they would oppose “the establishment” in the denomination beginning in the lead up to Minneapolis in 1888 and continuing even as they got General Conference leadership positions. After following the ramifications of the Minneapolis, Knight continued chronicling Jones’ life and career including his need to go to the extreme in his logic, arguments, and beliefs which would eventually lead to his battle against the denomination’s organizational structure that would force him against A.G. Daniells and joining the side of John Harvey Kellogg that would see both disfellowshipped from the church.
Given Jones controversial place in Adventist history, Knight was clear on which positions and theological developments that Jones championed are still with Adventists and which were too extreme officially but still have an influential strain even today. A part of this divide is how Ellen G. White reacted and corresponded with Jones on his thoughts and beliefs as well as the relationship between the two over the course of two decades. Unlike his colleague Waggoner, Jones’ family life was unfortunately not covered much but as Knight pointed out he late in his biography it was because he was never home to be a real father and husband or lived in the same state as his family during important periods in his life.
A.T. Jones gives a detailed view into the life, teachings, and career of one of the most important individuals in Adventism at the turn of the century. George R. Knight covers the ups and downs of Jones’ life as well as explaining his positions and how he developed them, but in a very readable and understandable way for lay readers without getting too technical. A highly recommended book for those interested in Adventist history. show less
Bringing decades worth of research and materials, Knight essentially begins his biography on Jones with his conversion to Seventh-day Adventism and the beginning of his ministerial career months later. He talent and ability got him noticed by the Whites and other denomination leaders allowing him to go to California to begin teaching at and editing denomination periodicals, including those focused on religious liberty. While in California, Jones met and studied with E.J. Waggoner forming a partnership that would last the rest of their lives during which they would oppose “the establishment” in the denomination beginning in the lead up to Minneapolis in 1888 and continuing even as they got General Conference leadership positions. After following the ramifications of the Minneapolis, Knight continued chronicling Jones’ life and career including his need to go to the extreme in his logic, arguments, and beliefs which would eventually lead to his battle against the denomination’s organizational structure that would force him against A.G. Daniells and joining the side of John Harvey Kellogg that would see both disfellowshipped from the church.
Given Jones controversial place in Adventist history, Knight was clear on which positions and theological developments that Jones championed are still with Adventists and which were too extreme officially but still have an influential strain even today. A part of this divide is how Ellen G. White reacted and corresponded with Jones on his thoughts and beliefs as well as the relationship between the two over the course of two decades. Unlike his colleague Waggoner, Jones’ family life was unfortunately not covered much but as Knight pointed out he late in his biography it was because he was never home to be a real father and husband or lived in the same state as his family during important periods in his life.
A.T. Jones gives a detailed view into the life, teachings, and career of one of the most important individuals in Adventism at the turn of the century. George R. Knight covers the ups and downs of Jones’ life as well as explaining his positions and how he developed them, but in a very readable and understandable way for lay readers without getting too technical. A highly recommended book for those interested in Adventist history. show less
A Search For Identity: The Development of Seventh-day Adventist Beliefs (Adventist Heritage Series) by George R. Knight
A few years ago I joined a start up Sabbath School class dedicated with understanding the 28 Fundemental Beliefs, being a fifth-generation Seventh-day Adventist it was important to me to understand the beliefs that had shaped my family's history. At the beginning of the year we decided to look into how the denomination's beliefs, or understandings of beliefs, developed from the Great Disappointment in October 1844 to the present-day thus leading to us to this book to study in our show more exploration.
George R. Knight cames it clear at the beginning that his book is for the general Adventist audience and will provide an informed overview of the issues defined the theological development of Seventh-day Adventism, he succeeds tremendously. Knight's writing style makes for easy reading and his dividing up of the 150-years into four eras helps keep things very organized.
Knight begins by showing the theological thoughts that shaped the demoninations founders and pioneers before they joined the Millerite movement in the late 1830s and early 1840s leading up to the Great Disappointment, as well as the idea of "present truth" in which God would reveal further truth as time passes thus resulting in them NOT developing ironclad creeds. Knight then examines three eras in Adventist theological development in which the demonination seemed to concentrate on what Adventist, Christian, and Fundementalist in Adventism. From 1844 to 1885, the denomination developed the distinct Adventist pillars that made Seventh-day Advenists different from other Christian denomination and how they evangilized. However, Advenists seemed to forget they were Christians and from 1886 to 1919 the denomination struggled to re-emphasize what was Christian. As they did so they entered the liberal and fundementalist Christian debate wholehearedly on the fundementalist side that from 1920 to 1950 resulted in the creation was what some Adventists today think as 'historical Adventism" that the denomination still struggles with today. From 1950 onwards, Knight explains that all three themes (Adventist, Christian, and Fundementalist) in Seventh-day Adventist theological development have been interacting with one another resulting in issues arising or re-emerging creating polarized camps on one side or another.
Throughout the book, Knight gives the views of the denomination's leadership and how Ellen White viewed the issues that arose while she was alive. However I want to strongly point out that Knight doesn't cite Mrs. White as being the authority in the answer to an issue discussed in fact he strongly points to Mrs. White's on words that the answer would be found in the Bible and the Bible alone. Knight's use of Mrs. White will upset both the left/progressive and right/conservative wings of Adventism thus showing he is using her in the correct context and one that she most likely would have approved. And throughout the book, Knight recommends books if the reader wants to explore more in-depth a particular issue or position covered.
I strongly recommend this book to every Adventist, especially younger Adventists in high school. This book was first published in 2000 and if I had known about it when I was a senior in Collegedale Academy/freshman at Southern Adventist University it would have helped answer a lot of questions that began with "Why" that it took a long time to find answer. show less
George R. Knight cames it clear at the beginning that his book is for the general Adventist audience and will provide an informed overview of the issues defined the theological development of Seventh-day Adventism, he succeeds tremendously. Knight's writing style makes for easy reading and his dividing up of the 150-years into four eras helps keep things very organized.
Knight begins by showing the theological thoughts that shaped the demoninations founders and pioneers before they joined the Millerite movement in the late 1830s and early 1840s leading up to the Great Disappointment, as well as the idea of "present truth" in which God would reveal further truth as time passes thus resulting in them NOT developing ironclad creeds. Knight then examines three eras in Adventist theological development in which the demonination seemed to concentrate on what Adventist, Christian, and Fundementalist in Adventism. From 1844 to 1885, the denomination developed the distinct Adventist pillars that made Seventh-day Advenists different from other Christian denomination and how they evangilized. However, Advenists seemed to forget they were Christians and from 1886 to 1919 the denomination struggled to re-emphasize what was Christian. As they did so they entered the liberal and fundementalist Christian debate wholehearedly on the fundementalist side that from 1920 to 1950 resulted in the creation was what some Adventists today think as 'historical Adventism" that the denomination still struggles with today. From 1950 onwards, Knight explains that all three themes (Adventist, Christian, and Fundementalist) in Seventh-day Adventist theological development have been interacting with one another resulting in issues arising or re-emerging creating polarized camps on one side or another.
Throughout the book, Knight gives the views of the denomination's leadership and how Ellen White viewed the issues that arose while she was alive. However I want to strongly point out that Knight doesn't cite Mrs. White as being the authority in the answer to an issue discussed in fact he strongly points to Mrs. White's on words that the answer would be found in the Bible and the Bible alone. Knight's use of Mrs. White will upset both the left/progressive and right/conservative wings of Adventism thus showing he is using her in the correct context and one that she most likely would have approved. And throughout the book, Knight recommends books if the reader wants to explore more in-depth a particular issue or position covered.
I strongly recommend this book to every Adventist, especially younger Adventists in high school. This book was first published in 2000 and if I had known about it when I was a senior in Collegedale Academy/freshman at Southern Adventist University it would have helped answer a lot of questions that began with "Why" that it took a long time to find answer. show less
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- 1,234
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