Daniel M. Doriani
Author of Getting the Message: A Plan for Interpreting and Applying the Bible
About the Author
Daniel M. Doriani has been a security guard, construction laborer, freight handler, tennis coach, and tour guide-among other roles. In his principal calling, he has pastored churches, served as faculty in colleges and seminaries and authored and edited a number of books. He is currently vice show more president of strategic academic projects and professor of theology at Covenant Theological Seminary. show less
Image credit: Monergism
Works by Daniel M. Doriani
Putting the Truth to Work: The Theory and Practice of Biblical Application (2001) 434 copies, 2 reviews
A Verdade Na Pratica 4 copies
Dispensationalism Today 2 copies
Matthew 2 copies
Getting the Message, Revised and Expanded: A Plan for Interpreting and Applying the Bible (2022) 2 copies
NT253 Miracles of Jesus 1 copy
The New Man 1 copy
Working for God 1 copy
NT252 Parables of Jesus 1 copy
PC201 Pastoral Ethics 1 copy
DAVID THE ANOINTED 1 copy
Associated Works
Women in the Church: An Analysis and Application of 1 Timothy 2:9-15 (1995) — Contributor, some editions — 725 copies, 2 reviews
Four Views on Moving beyond the Bible to Theology (2009) — Contributor, some editions — 284 copies, 1 review
Understanding Scripture: An Overview of the Bible's Origin, Reliability, and Meaning (2012) — Contributor — 239 copies
Matthew: Making Disciples for the Nations, Volume 1 (Chapters 1-13) (A 13-Lesson Study) (2020) 13 copies
Tagged
Common Knowledge
- Birthdate
- 1953
- Gender
- male
- Education
- Geneva College (BA)
Westminster Theological Seminary (MDiv, PhD)
Yale Divinity School (STM) - Occupations
- pastor
seminary professor
Presbyterian minister
professor of theology - Organizations
- Presbyterian Church in America
Covenant Theological Seminary - Relationships
- Debbie (wife)
- Nationality
- USA
- Places of residence
- St. Louis, Missouri, USA
- Associated Place (for map)
- Missouri, USA
Members
Reviews
It’s hard to keep up with all of the new commentary series available these days. Critical, expository, application, practical, scholar’s, layman’s, preacher’s, everyman’s – commentaries come in all shapes and sizes. They also run the whole gamut of theological positions. One can find a commentary to fit almost anyone’s personal taste. This is actually a good thing, as non-English speaking people could certainly attest. Availability of good resources (along with some less useful show more ones) is a blessing we must not take for granted.
When I asked for a book from P&R’s Reformed Expository Commentary series, to sample, I wasn’t sure quite what to expect. As it turned out, I was totally unprepared for how truly excellent a commentary actually can be.
James, by Daniel Doriani, is a joy to read – and use. I’ve been putting it to use in a men’s Bible study on the book of James. And the book serves well to that end. Not only is it an able study tool, but it would serve as excellent devotional reading material. It has the right balance of practical theology and careful scholarship.
The Reformed Expository Commentary series purposely aims to keep the volumes more pastoral and accessible to lay leaders within the church. The authors of each book in the series are pastors committed to the Reformed understanding of Bible doctrine as embodied in the Westminster Confession of Faith. Don’t let that scare you. Even if you are not reformed or Calvinist-leaning, you should be thankful for the Westminster Confession of Faith. People who ascribe to it are likely to be conservative Bible-believing scholars. They are chained to the text of Scripture, which the WCF does a good job of handling (albeit as a Baptist, I differ in at least one point).
As a pastor-scholar, Doriani is able to bring an exposition of the text to us in his commentary. He doesn’t merely break down the text, but he applies it and is free to connect the text to parallel passages in Scripture that develop the same theme. While the book goes out of its way to apply the sense of Scripture, it doesn’t become merely a written sermon. Doriani traces the flow of the text well, and seeks to cover all the questions laymen and scholars alike would have. Still, this is not a critical commentary that might delve deeply into the Greek; and so it will not be the only resource one should consult for study.
The tone of the commentary allows for more of the author’s personality to come through. We see this in Doriani’s treatment of James’ teaching on the elders praying over the sick and anointing them with oil. He shares how his study of the book of James led him to encourage his church to follow James chapter 5 in their practice. He relates two touching stories of God’s healing in answer to the prayer of the elders (and the simple faith of following God’s teaching in this matter). The personal story however, does not turn into a soap-box in any sense. Doriani is careful to cover how faith is not something obligating God to heal in every case, nor is sin behind every illness. His treatment of this passage alone, is worth the price of the book.
The most transformational passage I encountered in my own study of James (with Doriani’s help) has been chapter 1:12-17. Doriani confronts the confusing nature of verses 13 and 14 which seem to say God would never “tempt” anyone. Doriani brings out that God does “tempt” Abraham and also Moses and the Israelites, etc. Of course “tempt” can mean “test”, or “trial”, and context is king here. But Doriani helped me to really get the sense of of the overall teaching of that passage. Here is an excerpt that is especially helpful.
"So there are two potential paths in any test. Testing met with endurance makes us mature and complete; it leads to life (1:3-4, 12). Or testing met with selfish desire leads to sin and death (1:14-15). “Death” is more than the death of the body, tragic as that is. Rather, just as faith and endurance lead to eternal life (1:12; cf. Matt. 10:22), so selfish desire and sin lead to eternal death (Rev. 20:14-15).
"This is the worst possible result of testing, and a idea we might prefer to avoid. Therefore, James commands, “Do not be deceived, my beloved brothers” (1:16 ESV). James warns his readers against blaming temptation and sin on God. He hopes his readers see the truth. Sin begins in our hearts which are all too willing to follow evil desires. How foolish it is to succumb to temptation, then blame the results on God.
"Because of our sin, tests can lead to spiritual death, but God designed them to bring us good. Tests stand among God’s gifts, not his curses. But if our sinfulness leads us to fail life’s tests, how can we escape our failures? The final two verses [17-18] offer an answer." (pg. 39)
This insight is going to stick with me my whole life, Tests offer two alternative responses: endurance & faith or selfish desire/doubt/blaming God. Our choice is important, we must not be deceived. But this topic (covered in verses 12-16) flows right into verse 17 which says every good gift comes from God. Tests, in the context of James chapter 1, then, are God’s gifts to us!
The extended quote above also serves to illustrate Doriani’s style in two ways. Notice first, the end of the first paragraph, where he looks beyond the focus of the text in James to the teaching of other Scripture as well. Second, the last paragraph above shows how Doriani is always looking for the gospel. We do fail life’s tests, what then?
This gospel focus serves readers well as they encounter James through this book. James can be seen as merely a book of practical advice or a collection of commands, yet sprinkled throughout the book are elements of Gospel. And it is the gospel which makes sense of James. Doriani shows us how to see James as complementary to Paul, and warns against a legalistic approach to the book.
I cannot more highly recommend this resource. If other titles in the series are as well put together, and as helpful as this book, I am going to want to collect them all. I suspect you will too.
Disclaimer: This book was provided by Tyndale House Publishers for review. I was under no obligation to offer a favorable review.
An expanded version of this review is available at CrossFocusedReviews.com, where you can find book excerpts, giveaways, promotional offers, audio reviews and more. show less
When I asked for a book from P&R’s Reformed Expository Commentary series, to sample, I wasn’t sure quite what to expect. As it turned out, I was totally unprepared for how truly excellent a commentary actually can be.
James, by Daniel Doriani, is a joy to read – and use. I’ve been putting it to use in a men’s Bible study on the book of James. And the book serves well to that end. Not only is it an able study tool, but it would serve as excellent devotional reading material. It has the right balance of practical theology and careful scholarship.
The Reformed Expository Commentary series purposely aims to keep the volumes more pastoral and accessible to lay leaders within the church. The authors of each book in the series are pastors committed to the Reformed understanding of Bible doctrine as embodied in the Westminster Confession of Faith. Don’t let that scare you. Even if you are not reformed or Calvinist-leaning, you should be thankful for the Westminster Confession of Faith. People who ascribe to it are likely to be conservative Bible-believing scholars. They are chained to the text of Scripture, which the WCF does a good job of handling (albeit as a Baptist, I differ in at least one point).
As a pastor-scholar, Doriani is able to bring an exposition of the text to us in his commentary. He doesn’t merely break down the text, but he applies it and is free to connect the text to parallel passages in Scripture that develop the same theme. While the book goes out of its way to apply the sense of Scripture, it doesn’t become merely a written sermon. Doriani traces the flow of the text well, and seeks to cover all the questions laymen and scholars alike would have. Still, this is not a critical commentary that might delve deeply into the Greek; and so it will not be the only resource one should consult for study.
The tone of the commentary allows for more of the author’s personality to come through. We see this in Doriani’s treatment of James’ teaching on the elders praying over the sick and anointing them with oil. He shares how his study of the book of James led him to encourage his church to follow James chapter 5 in their practice. He relates two touching stories of God’s healing in answer to the prayer of the elders (and the simple faith of following God’s teaching in this matter). The personal story however, does not turn into a soap-box in any sense. Doriani is careful to cover how faith is not something obligating God to heal in every case, nor is sin behind every illness. His treatment of this passage alone, is worth the price of the book.
The most transformational passage I encountered in my own study of James (with Doriani’s help) has been chapter 1:12-17. Doriani confronts the confusing nature of verses 13 and 14 which seem to say God would never “tempt” anyone. Doriani brings out that God does “tempt” Abraham and also Moses and the Israelites, etc. Of course “tempt” can mean “test”, or “trial”, and context is king here. But Doriani helped me to really get the sense of of the overall teaching of that passage. Here is an excerpt that is especially helpful.
"So there are two potential paths in any test. Testing met with endurance makes us mature and complete; it leads to life (1:3-4, 12). Or testing met with selfish desire leads to sin and death (1:14-15). “Death” is more than the death of the body, tragic as that is. Rather, just as faith and endurance lead to eternal life (1:12; cf. Matt. 10:22), so selfish desire and sin lead to eternal death (Rev. 20:14-15).
"This is the worst possible result of testing, and a idea we might prefer to avoid. Therefore, James commands, “Do not be deceived, my beloved brothers” (1:16 ESV). James warns his readers against blaming temptation and sin on God. He hopes his readers see the truth. Sin begins in our hearts which are all too willing to follow evil desires. How foolish it is to succumb to temptation, then blame the results on God.
"Because of our sin, tests can lead to spiritual death, but God designed them to bring us good. Tests stand among God’s gifts, not his curses. But if our sinfulness leads us to fail life’s tests, how can we escape our failures? The final two verses [17-18] offer an answer." (pg. 39)
This insight is going to stick with me my whole life, Tests offer two alternative responses: endurance & faith or selfish desire/doubt/blaming God. Our choice is important, we must not be deceived. But this topic (covered in verses 12-16) flows right into verse 17 which says every good gift comes from God. Tests, in the context of James chapter 1, then, are God’s gifts to us!
The extended quote above also serves to illustrate Doriani’s style in two ways. Notice first, the end of the first paragraph, where he looks beyond the focus of the text in James to the teaching of other Scripture as well. Second, the last paragraph above shows how Doriani is always looking for the gospel. We do fail life’s tests, what then?
This gospel focus serves readers well as they encounter James through this book. James can be seen as merely a book of practical advice or a collection of commands, yet sprinkled throughout the book are elements of Gospel. And it is the gospel which makes sense of James. Doriani shows us how to see James as complementary to Paul, and warns against a legalistic approach to the book.
I cannot more highly recommend this resource. If other titles in the series are as well put together, and as helpful as this book, I am going to want to collect them all. I suspect you will too.
Disclaimer: This book was provided by Tyndale House Publishers for review. I was under no obligation to offer a favorable review.
An expanded version of this review is available at CrossFocusedReviews.com, where you can find book excerpts, giveaways, promotional offers, audio reviews and more. show less
Doriani’s book is particularly aimed at those who have a responsibility to teach the Bible, but he’s at pains to point out that doesn’t mean only preachers. It’s a book therefore that could be particularly helpful for Sunday School teachers (particularly those teaching teenagers), leaders of ladies’ bible-study groups, CU Hall group leaders, and those engaged in one-to-one discipleship. The book’s great strength is its emphasis on applying and teaching the Word, and it’s show more Christ-centeredness. He unashamedly writes, “Every passage in the Bible presents Christ both as the remedy for human fallenness and is the end point of God’s plan of salvation”. There is a danger in Bible-study that knowledge can simply fill the head and not the heart, so if that is a temptation for you, or if you are involved in teaching others, then this book could be a particular blessing. show less
Like Doriani’s Getting the Message, this book is aimed at teachers of the Bible. Though it builds on the foundations of the other books about Biblical interpretation, it offers much more besides. Its particular strength is showing how biblical study both benefits from and contributes to theological understanding. For example, the book starts by showing the importance of a theological framework (by which Doriani means covenant theology), but also spends considerable time later showing how show more all biblical passages should lead to the forming of doctrinal understanding. Also particularly helpful is the emphasis on grace throughout, a whole chapter that focuses on the interpreter (his courage, character, and credibility), and the many examples (some of them fairly lengthy) that both illustrate and inform. show less
A practical approach to Interpreting passages of scripture. Uses the acronym CAPTOR (Context, analysis, problems, Themes, obligations, and reflection) to consider When preparing for lessons for sermons. Dr. Doriani recently released an updated Edition of this book. Will definitely use as a reference book in the future.
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