Davis Bitton (1930–2007)
Author of The Mormon Experience: A History of the Latter-day Saints
About the Author
Davis Bitton was born in Blackfoot, Idaho, in 1930. After graduating from Brigham Young University, he earned M.A. and Ph.D. degrees at Princeton University. He had faculty appointments at the University of Texas, the University of California at Santa Barbara, and since 1966, the University of show more Utah, where he was professor of Renaissance and Reformation history. In 1995 he retired and became an emeritus professor. Always interested in Mormon history, Bitton was among the charter members of the Mormon History Association and served as its president. Starting in 1972, he served as assistant church historian for 10 years. Compiler of a massive reference work summarizing 2,800 diaries and autobiographies, he has also authored or coauthored several books show less
Works by Davis Bitton
Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson (1998) — Editor — 25 copies
New Views of Mormon History: A Collection of Essays in Honor of Leonard J. Arrington (1987) 16 copies
The Martyrdom Remembered: A One-Hundred-Fifty-Year Perspective on the Assassination of Joseph Smith (1994) 8 copies
The reminiscences and Civil War letters of Levi Lamoni Wight;: Life in a Mormon splinter colony on the Texas frontier (University of Utah publications in the American West, v. 4) (1970) — Editor — 6 copies
Utah Historical Quarterly, Fall 1981, Vol. 49, No.4. Observing the Utah Scene, Claude T. Barnes Utah Naturalist... (1981) — Contributor — 3 copies
Associated Works
The Disciple As Witness: Essays on Latter-Day Saint History and Doctrine in Honor of Richard Lloyd Anderson (2000) — Contributor — 20 copies
Excavating Mormon Pasts: The New Historiography of the Last Half Century (2004) — Contributor — 17 copies
Action and conviction in early modern Europe; essays in memory of E. H. Harbison (1969) — Contributor — 11 copies
JOURNAL OF BOOK OF MORMON STUDIES: VOLUME 8 NUMBER 2 1999 Vol. 8 / Number 2 (1999) — Contributor — 9 copies
A New Light Breaks Forth. Essays in Mormon History. Edited By Lyndon W. Cook & Donald Q. Cannon. (1980) — Contributor — 5 copies
The Twentieth Century American West: Contributions to an Understanding (1983) — Contributor — 3 copies
Pioneers in the Pacific: Memory, History, and Cultural Identity Among the Latter-Day Saints (2005) — Contributor — 2 copies
Restoration Studies. I: A collection of essays about the history, beliefs, and practices of the Reorganized Church of Jesus Christ of Latter Day Saints (1980) — Contributor — 2 copies
Utah Historical Quarterly - Vol. 43, No. 1, Winter 1975 - Cultural Perspectives (1975) — Contributor — 1 copy
Utah Historical Quarterly - Vol. 46, No. 2, Spring 1978 - Views of Utah Women (1978) — Contributor — 1 copy
Utah Historical Quarterly - Vol. 46, No. 4, Fall 1978 - Challenges of the Utah Environment (1978) — Contributor — 1 copy
Celebrating the LDS Past: Essays Commemorating the 20th Anniversary of the 1972 Founding of the LDS Church Historical Department's 'History Division' (1992) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 21, Number 3 (Fall 1988) (1988) — Contributor — 1 copy
"The Skeleton in Grandpa's Barn": And Other Stories of Growing Up in Utah (2008) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 1, Number 3 (Autumn 1966) (1966) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 2, Number 4 (Winter 1967) (1967) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 3, Number 4 (Winter 1968) (1968) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 7, Number 4 (Winter 1972) (1972) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 9, Number 1 (Spring 1974) (1974) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 10, Number 3 (Spring 1977) (1977) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 11, Number 4 (Winter 1978) (1978) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 12, Number 3 (Autumn 1979) (1979) — Contributor — 1 copy
Dialogue: A Journal of Mormon Thought - Volume 16, Number 3 (Autumn 1983) (1983) — Contributor — 1 copy
Tagged
Common Knowledge
- Legal name
- Bitton, Ronald Davis
- Birthdate
- 1930-02-22
- Date of death
- 2007-04-13
- Gender
- male
- Education
- Princeton University (PhD|French History|1961)
Princeton University (MA|History|1958)
Brigham Young University (BA|History|1956) - Occupations
- historian
professor of history
Assistant Church Historian - Organizations
- The Church of Jesus Christ of Latter-day Saints (Assistant Church Historian)
University of Utah
University of Texas at Austin
University of California, Santa Barbara
Brigham Young University-Hawaii
Mormon History Association (president) - Awards and honors
- Leonard J. Arrington Award (2006)
Assistant Church Historian - Relationships
- Bitton, JoAn (wife)
- Nationality
- USA
- Birthplace
- Blackfoot, Idaho, USA
- Place of death
- Salt Lake City, Utah, USA
- Burial location
- Salt Lake City Cemetery, Salt Lake City, Utah, USA
- Associated Place (for map)
- Utah, USA
Members
Reviews
Here is the best, one-volume history of that eccentric American religious movement known as Mormonism. Arrington and Bitton (both of them now deceased) were two of the first and the finest practitioners of what is known as the "New Mormon History," an historiography that attempted to combine the finest skills of the historian with either a professed faith commitment to Mormonism, or at minimum a healthy skepticism thereof. In other words, "New Mormon Historians" neither produced history that show more was subordinated to and in service of Mormonism claims of faith, nor that was overtly antagonistic to and suspicious of anything and all things Mormon.
In this case, Arrington and Bitton succeeded admirably. Both were men of faith--Arrington once served as LDS Church Historian (a period known to Mormon historians as "the age of Camelot"), and Bitton was his chief assistant. When both were overthrown by conservative Mormons--chiefly Boyd K. Packer, now the President of Mormonism's so-called "Quorum of the Twelve" and next in line to the Church's presidency--Arrington went quietly to BYU and Bitton to the U of Utah, retiring into academia. Yet both continued to produce works of substance, thwarting Packer's hope to have silenced them permanently.
"The Mormon Experience" does not accept Mormonism's faith claims blindly, nor does it discount them. It is a fine example of two faithful individuals combining their faith with scholarship. Their fine and courageous example has since been a lodestar for many who wrestle with Mormonism's rather outrageous historical claims--angels toting gold plates; temple ceremonies that smack of historical anomalies and Masonic ceremonies; and Joseph Smith's voracious sexual appetites--when weighed against many of its genuine theological insights and innovations.
I for one am glad to have this volume in my library. show less
In this case, Arrington and Bitton succeeded admirably. Both were men of faith--Arrington once served as LDS Church Historian (a period known to Mormon historians as "the age of Camelot"), and Bitton was his chief assistant. When both were overthrown by conservative Mormons--chiefly Boyd K. Packer, now the President of Mormonism's so-called "Quorum of the Twelve" and next in line to the Church's presidency--Arrington went quietly to BYU and Bitton to the U of Utah, retiring into academia. Yet both continued to produce works of substance, thwarting Packer's hope to have silenced them permanently.
"The Mormon Experience" does not accept Mormonism's faith claims blindly, nor does it discount them. It is a fine example of two faithful individuals combining their faith with scholarship. Their fine and courageous example has since been a lodestar for many who wrestle with Mormonism's rather outrageous historical claims--angels toting gold plates; temple ceremonies that smack of historical anomalies and Masonic ceremonies; and Joseph Smith's voracious sexual appetites--when weighed against many of its genuine theological insights and innovations.
I for one am glad to have this volume in my library. show less
I expected this book to compare and contrast the many roles that Joseph Smith played in his life, such as in business or politics, as father, neighbor, victim, publisher, visionary, reformer, churchman, etc. Some of these were mentioned only in passing. Instead, this book mostly examined Joseph's role as prophet, through an anthology of essays.
Although Davis Bitton is a serious historian, this work felt like more of a devotional exploration. It was like Bitton was cataloging and responding show more to old references to Joseph Smith's prophethood that Bitton had encountered during Bitton's long career, to answer why he cared or didn't care for their comments. He gave respect for people using words of faith. He was skeptical of intellectuals trying to apply their theories to Joseph. He often wrote openly from his perspective as a believer. This wasn't like a history book.
The strangest chapter was where Bitton walked through the prophecies from the Book of Mormon about a great future prophet, which we understand to be Joseph Smith. So, that chapter was about the perspective of the Book of Mormon toward the prophethood of Joseph Smith. Bitton wondered how Smith felt when taking down these revelations about himself. It might reveal some of how Joseph saw his own prophethood.
Quite a bit was written about Joseph's death. Enemies vilified him and then gravely reacted to his death. Sympathizers regretted the blood and violence. In two chapters the Saints mourned the martyrdom in personal writings and poetry. Believers heroized him in eternal glory and authority.
The best chapter (and longest?) was the last one about how scholars have argued over Joseph Smith. The scholars debate and hold up their evidence and logic, which of course can be countered by other evidence and logic. Bitton doesn't align with thinkers who neither accept or reject Smith and instead seek a middle way. But he is well versed in the literature and gave a good survey, especially on the psychological treatments of Smith. Bitton touched on the philosophy of faith, and ended with a lengthy bibliography.
It was not a clumsy or difficult read, even though the book wasn't driven by narrative. It didn't challenge my assumptions very much or reveal new insights or discoveries. This was a survey of the writings about Joseph Smith as a prophet, friendly for believers, and actually quite revealing about the faith and interests of Bitton himself. show less
Although Davis Bitton is a serious historian, this work felt like more of a devotional exploration. It was like Bitton was cataloging and responding show more to old references to Joseph Smith's prophethood that Bitton had encountered during Bitton's long career, to answer why he cared or didn't care for their comments. He gave respect for people using words of faith. He was skeptical of intellectuals trying to apply their theories to Joseph. He often wrote openly from his perspective as a believer. This wasn't like a history book.
The strangest chapter was where Bitton walked through the prophecies from the Book of Mormon about a great future prophet, which we understand to be Joseph Smith. So, that chapter was about the perspective of the Book of Mormon toward the prophethood of Joseph Smith. Bitton wondered how Smith felt when taking down these revelations about himself. It might reveal some of how Joseph saw his own prophethood.
Quite a bit was written about Joseph's death. Enemies vilified him and then gravely reacted to his death. Sympathizers regretted the blood and violence. In two chapters the Saints mourned the martyrdom in personal writings and poetry. Believers heroized him in eternal glory and authority.
The best chapter (and longest?) was the last one about how scholars have argued over Joseph Smith. The scholars debate and hold up their evidence and logic, which of course can be countered by other evidence and logic. Bitton doesn't align with thinkers who neither accept or reject Smith and instead seek a middle way. But he is well versed in the literature and gave a good survey, especially on the psychological treatments of Smith. Bitton touched on the philosophy of faith, and ended with a lengthy bibliography.
It was not a clumsy or difficult read, even though the book wasn't driven by narrative. It didn't challenge my assumptions very much or reveal new insights or discoveries. This was a survey of the writings about Joseph Smith as a prophet, friendly for believers, and actually quite revealing about the faith and interests of Bitton himself. show less
Very interesting details on historians who cover the LDS, including Fawn Brodie and Dale Morgan.
Not a Mormon history, but a history of Mormon historians. Studies of six major and many minor writers of history for the lds church.
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- Rating
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