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Hugh Nibley (1910–2005)

Author of An Approach to the Book of Mormon

77+ Works 2,763 Members 16 Reviews 3 Favorited

About the Author

Series

Works by Hugh Nibley

An Approach to the Book of Mormon (1976) 197 copies, 1 review
Approaching Zion (1989) 187 copies, 1 review
Abraham in Egypt (1981) 126 copies, 1 review
One Eternal Round (2010) 45 copies
The myth makers (1979) 30 copies
Sounding Brass (1963) 13 copies
Hugh Nibley Observed (2021) — Contributor — 8 copies
Lessons on the Atonement (2004) 2 copies

Associated Works

Temples of the Ancient World: Ritual and Symbolism (1994) — Contributor — 74 copies
Encyclopedia of Mormonism (1992) — Contributor — 58 copies
Echoes and Evidences of the Book of Mormon (2002) — Contributor — 47 copies
Warfare in the Book of Mormon (1990) — Contributor — 41 copies, 1 review
King Benjamin's Speech: "That Ye May Learn Wisdom" (1998) — Contributor — 37 copies
Why the Church Is As True As the Gospel (1986) — Foreword — 30 copies
Understanding Death (1979) — Contributor — 28 copies
Sperry Symposium Classics: The Old Testament (2005) — Contributor — 23 copies
Mormonism: A faith for all cultures (1978) — Contributor — 13 copies
Personal voices: A celebration of Dialogue (1987) — Contributor — 11 copies
A Believing People: Literature of the Latter-Day Saints (1974) — Contributor — 9 copies
BYU Studies - Vol. 15, No. 1 (Autumn 1974) (1974) — Contributor — 5 copies
BYU Studies - Vol. 09, No. 1 (Autumn 1968) (1968) — Contributor — 5 copies
BYU Studies - Vol. 11, No. 2 (Winter 1971) (1971) — Contributor — 5 copies
BYU Studies - Vol. 11, No. 1 (Autumn 1970) (1970) — Contributor — 4 copies
BYU Studies - Vol. 19, No. 1 (Fall 1978) (1978) — Contributor — 4 copies
BYU Studies - Vol. 09, No. 4 (Summer 1969) (1969) — Contributor — 4 copies
BYU Studies - Vol. 11, No. 4 (Summer 1971) (1971) — Contributor — 4 copies
BYU Studies - Vol. 16, No. 1 (Autumn 1975) (1975) — Contributor — 4 copies
BYU Studies - Vol. 08, No. 2 (Winter 1968) (1968) — Contributor — 3 copies
BYU Studies - Vol. 14, No. 1 (Autumn 1973) (1973) — Contributor — 3 copies
Sunstone Issue 167 (Sunstone Magazine) (2012) — Contributor — 3 copies
BYU Studies - Vol. 08, No. 3 (Spring 1968) (1968) — Contributor — 3 copies
Studies in the Bible and Antiquity - Volume 7 (2015) (2015) — Contributor — 2 copies
BYU Studies - Vol. 07, No. 1 (Autumn 1965) (1965) — Contributor — 2 copies
Joseph Smith: A Life Lived in Crescendo [Volume 2] (2024) — Contributor — 2 copies
Sunstone - Vol. 4:5-6, December 1979 (1979) — Contributor — 1 copy
Sunstone - Vol. 12:1, Issue 63, January 1988 (1988) — Contributor — 1 copy
Sunstone - Vol. 14:6, Issue 80, December 1990 (1990) — Contributor — 1 copy
Sunstone - Issue 131, March 2004 (2004) — Contributor — 1 copy
Sperry Lecture Series, 1976 (1976) — Contributor — 1 copy
Sunstone - Vol. 13:2, Issue 70, April 1989 (1989) — Contributor — 1 copy

Tagged

Common Knowledge

Members

Reviews

16 reviews
“As surely as the words of a prophet are written down in books, they become the object of specialist study. Once the true prophet has been duly rejected and passed to his reward, swarms of experts descend upon his words to begin the learned business of exegesis. The words of the dead prophets become the peculiar possession of armies of specially trained and carefully conditioned scholars. In a very old text, Peter is reported as saying in a letter to James regarding the use of his own show more writings in the church: “They think they are able to interpret my own words better than I can, telling their hearers that they are conveying my very thoughts to them, while the fact is that such things never entered my mind. If they take such outrageous liberties while I am alive, what will they do after I am gone!”’* Much later, Clement of Alexandria expressed much the same sentiment.* You see the point: The scholar and learned divine must necessarily get their knowledge from the written word, and then trouble begins. The prophet, on the other hand, who may well be illiterate, gets his knowledge by direct intercourse with heaven. The orientation of the two is entirely different.”
(The World and the Prophets, Hugh Nibley, 1987, page 28)
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This series of radio broadcasts from the 50's is Nibley at his most accessible. Don't miss The Prophets and Glad Tidings near the end which utterly changed my life 30 years ago and which I still cannot reread without developing a lump in my throat. Men are that they might have joy!
For some, evidence of God’s existence is based solely on prayers and faith. And while those are requisite elements, scriptures also play an essential part in one’s journey toward a better understanding of their relationship to Deity.
But for some, deep research is necessary- an added-upon element that helps fill in the blanks their inquiring minds require. And for that latter group, scholar Hugh Nibley offers the deep theological dive.
Scripture in the Christian world- up until 1830 AD- show more consisted of the Old and New Testaments, as found in the Bible. But with publication of The Book of Mormon, by The Church of Jesus of Christ of Latter-day Saints (the LDS Church), in March of 1830, a new set of scriptures- considered to be “Another Testament of Jesus Christ”- was now available.
Other works considered by the LDS Church to be divinely inspired then followed; one of those, published in 1880, is The Book of Abraham. Translated from a papyrus, the book is an autobiography of the patriarch Abraham. In it, Abraham speaks of his desires to obtain the priesthood he was entitled to receive, by virtue of the patriarchal order in his lineage.
Later, after being persecuted by corrupt priests (and rescued by Jehovah), Abraham escapes to Canaan. Jehovah appears and promises Abraham that through him, his descendants will receive all blessings promised by obedience to the Gospel. Abraham also has revealed to him the creation of the earth, as well as the pre-earth life, foreordination, the choosing of a Redeemer, and the eternal nature of man.
As with other books the LDS Church considers to be scripture from God, critics have attacked The Book of Abraham specifically as being nothing more than “ordinary vignettes from the Egyptian Book of the Dead, and therefore could have nothing whatever to do with Abraham,” in the words of Hugh Nibley, author of “Abraham In Egypt.”
In his book, Nibley uses several methods to buttress the veracity of The Book of Abraham. He does a side-by-side comparison of it to other ancient documents such as “The Apocalypse of Abraham,” “With the Testament of Abraham,” and “The Books of the Dead.” He examines the traditions, rituals and culture of the world Abraham lived in, using them as evidence pointing to the book's authenticity.
And all along the way, Nibley returns to the fact that there are details in The Book of Abraham not found in the Old Testament. That being so, he asks, why is it that those same details appear all over the place in the two documents he compares to The Book of Abraham?
“Abraham In Egypt” is an indispensable guide for anyone desiring a fuller understanding of the tumultuous world Abraham lived in, as well as a realization that there is much more information available about Abraham now than ever before.
Nibley’s examination of The Book of Abraham may even leave readers questioning previous assumptions they may have had about what constitutes scripture, in this day and age.
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Since Nibley writes mostly about ancient civilizations, it was with great interest that I read about his own experiences. I enjoyed his detachment from emotional involvement, and his frank evaluations of a conflict that has probably had more written about it than any other conflict.

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Statistics

Works
77
Also by
55
Members
2,763
Popularity
#9,282
Rating
4.2
Reviews
16
ISBNs
61
Favorited
3

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