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Samuel Butler (2) (1613–1680)

Author of Hudibras

For other authors named Samuel Butler, see the disambiguation page.

32+ Works 278 Members 4 Reviews

About the Author

The son of a clergyman and grandson of an Anglican bishop, Samuel Butler seemed destined for a life in the church. After graduating from Cambridge, however, he spent some time in New Zealand as a sheep-rancher. When he returned to England, he settled down as a journalist and writer. He engaged in show more many controversies over Darwinism. Butler is best known by two satirical novels, Erewhon (1872) and The Way of All Flesh (1903). Erewhon, an anagram for "nowhere," attacked contemporary attitudes in science, religion, and social mores. The Way of All Flesh was a study of the Pontifex family in a surprisingly modern tone. Erewhon Revisited (1901) continues his attack on religion. Another work, The Fair Haven (1873), is another subtle attack on religion, presented in the guise of a defense of the Gospels, though it actually undermines them. The Family Letters is a selection from the correspondence of Butler and his father, with several letters to and from his mother and sisters and one or two other relatives. Those between Butler and his father show how close the early part of The Way of All Flesh was to the events in the son's life. A brilliant, versatile writer, Butler was one of the most searching critics of his time. Butler died in 1902. (Bowker Author Biography) show less
Image credit: Plate of Samuel Butler (poet) Volume 1 of Hudibras, by Samuel Butler, edited by Henry George Bohn

Works by Samuel Butler

Hudibras (1737) 196 copies, 2 reviews
Prose Observations (1979) 4 copies
Poetics. English 3 copies, 1 review

Associated Works

The Norton Anthology of English Literature, Volume 1 (1962) — Contributor — 2,460 copies, 8 reviews
Ben Jonson and the Cavalier Poets [Norton Critical Edition] (1975) — Contributor — 236 copies, 2 reviews
Seventeenth-Century Prose and Poetry (1946) — Author — 227 copies, 2 reviews
The Broadview Anthology of Seventeenth Century Verse & Prose (2000) — Contributor, some editions — 77 copies
British Moralists 1650-1800, Vol. 1 Hobbes-Gay (1991) — Contributor — 23 copies

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Common Knowledge

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Reviews

6 reviews
It probably is a black mark on my character that I have not read this before. The impetus for reading it now is preparation for my thesis as an MA student at Signum University. In particular, I had started reading [b: The Anatomy of Criticism|318116|Anatomy of Criticism Four Essays|Northrop Frye|https://d.gr-assets.com/books/1349129234s/318116.jpg|1050194] by Northrop Frye, and discovered that his first essay is premised on some of Aristotle's comments here. Seeing that the Poetics was not show more very long, I decided it was high time (okay, well past high time) to read this seminal work.

As far as it relates directly to my thesis, which is a praxeological study of literary theory, I didn't necessarily expect to find anything — which makes the discovery of unexpected connections all the more swell. Here are a couple passages that relate:

p. 25: Again, Tragedy is the imitation of an action; and implies personal agents, who necessarily possess certain distinctive qualities both of character and thought; for it is by these that we qualify actions themselves, and these—thought and character—are the two natural causes from which action spring, and on actions again all success or failure depends. Hence, the Plot is the imitation of the action:—for by plot I mean the arrangement of the incidents. By Character I mean that in virtue of which we ascribe certain qualities to the agents. Thought is required wherever a statement is proved, or, it may be, a general truth enunciated.…

But most important of all [the parts of a tragedy] is the structure of the incidents. For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all. Again, without action there cannot be a tragedy; there may be without character.


p. 35: It is, moreover, evident from what has been said, that it is not the function of the poet to relate what has happened, but what may happen—what is possible according to the law of probability or necessity…. The true difference [between the poet and the historian] is that one relates what has happened, the other what may happen.


p. 39: But again, Tragedy is an imitation not only of a complete action, but of events inspiring fear or pity. Such an effect is best produced when the events come on us by surprise; and the effect is heightened when, at the same time, they follow as cause and effect. The tragic wonder will then be greater than if they happened of themselves or by accident; for even coincidences are most striking when they have an air of design.
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Not a fan of Aristotle

His voice rings arrogant in my mind. Only read this for a class. Wish we had a way to argue the use of his points in modern fiction.
A volume of Bohn's Illustrated Library, includes more than 60 engravings of political and literary leaders

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