J. A. Motyer (1924–2016)
Author of The Prophecy of Isaiah: An Introduction & Commentary
About the Author
J. Alec Motyer was a renowned Old Testament pastor and scholar. With extensive experience in parish ministry, he was also principal of Trinity College in Bristol, England, and was well known as a Bible expositor. His books include The Prophecy of Isaiah, and he was the Old Testament editor of The show more Bible Speaks Today series. show less
Works by J. A. Motyer
Look to the Rock: An Old Testament Background to Our Understanding of Christ (1996) 230 copies, 1 review
A Christian’s Pocket Guide to Loving The Old Testament: One Book, One God, One Story (Pocket Guides) (2015) 215 copies, 2 reviews
The Tests of Faith: A Practical Approach to Christian Living as Seen in the Letter of James (1970) 71 copies
Exodus: The Lord and His Pilgrims - 40 undated devotions through the book of Exodus (2009) 13 copies
Isaías: Admirable, Padre Eterno, Príncipe de Paz (Comentario Antiguo Testamento Andamio) (Spanish Edition) (2009) 7 copies
The Church's Ministry (PAM) 5 copies
Baptism in the Book of Common Prayer 3 copies
Mesazhi i PREDIKUESIT 2 copies
Mesazhi i AMOSIT 2 copies
Pentateuch and Criticism 1 copy
The Pentateuch and Criticism 1 copy
Filipililer'in Mesajı 1 copy
A mensagem de oséias 1 copy
Old Testament History 1 copy
The Message of Philppians 1 copy
Old Testament Theology 1 copy
A mensagem de Eclesiastes 1 copy
A mensagem de Rute 1 copy
A mensagem de Daniel 1 copy
THE MESSAGE OF JAMES 1 copy
A mensagem de Amós 1 copy
The Message of Exodus 1 copy
Pentateuch and Criticism 1 copy
Christ is the end of the law 1 copy
丁道爾舊約聖經註釋--以賽亞書 1 copy
Psalms by the Day 1 copy
Mısır'dan Çıkış 1 copy
The Message of Ecclesiasties 1 copy
Associated Works
Tagged
Common Knowledge
- Canonical name
- Motyer, J. A.
- Legal name
- Motyer, John Alexander
- Other names
- Motyer, Alec
Motyer, J. Alec - Birthdate
- 1924-08-30
- Date of death
- 2016-08-26
- Gender
- male
- Education
- Dublin High School
Trinity College, Dublin - Occupations
- biblical scholar
Principal of Trinity College, Bristol
parish priest - Relationships
- Motyer, Stephen (son)
- Nationality
- Ireland
- Birthplace
- Dublin, Ireland
- Associated Place (for map)
- Dublin, Ireland
Members
Reviews
Motyer's little commentary on the Songs of Ascents - the 15 Psalms 120-134 - is a lovely and helpful book. It reflects the piety of a man who has given his scholarly service to the church over many years - an evangelicalism that is both learned and godly. I was glad to have found this volume and read it with pleasure.
The introduction discusses, among other things, the interesting view that the collection is arranged deliberately in five groups of 3 - of which the first focuses on the show more distress of God's people, the second on God's power for his people and the third on the security of God's people.
[This was new to me, and I found it thought provoking. However, like other discussions of the structure of psalms, I think this this is a more a hint or suggestion for further investigation than a law to guide interpretation. I'd ask if the distress/power/security suggested by this structure is always to be taken as the chief interpretive key as over against, say, the internal structure of the particular psalm. Still, the suggestion that the juxtaposition of psalms is significant for their interpretation should not be lightly dismissed - elsewhere it is commonly noted that the thematic importance of the first 2 psalms for the whole psalter is in part theirs because of their place at the head of the collection (as well as their themes and the absence of specific ascriptions in their first lines in a book whose content is almost comprehensively seen as Davidic) and few would deny a significance to the collection ending with 5 great psalms of praise.]
In short chapters of about 8 pages each, Motyer discusses these psalms making the sensible suggestions of the seasoned Hebraist and OT commentator we have always appreciated. The notes at the end of each chapter often offer helpful explanations of vocabulary or translation issues, and give references for further investigation.
Since I am not a Jew in ancient Israel, I need to think how this section of the OT applies to me as a Christian. In this, as his title suggests, Motyer has offered the hermeneutical key of the Journey - so that the christian reader might think of themselves as also on a pilgrimage - 'though one now directed toward Christ. At times this is a very useful metaphor, and one which finds a multifaceted reflection in, say, the NT book of Hebrews.
But I must say that although I have come away helped by Motyer's book, I remain somewhat dissatisfied. For me, the dilemma is that the Christological interpretation of these psalms rests more on the suggestive nature of their ascription as 'songs of ascents' than on easily discerned direct links to the NT and to Jesus' person, word or works. I acknowledge that to some extent most of the Psalms gain their applicability precisely because a specific situation has been generalised for the people of God. Still others offer us a clear fulfilment in the coming messiah. But these psalms are in content so often either so much about commonplace actions and thoughts or about Jerusalem itself, that we are limited to more generalised connections. Apart from the possible quotation of Ps 132:11 in Acts 2:30, they appear to be unreferenced by the NT and therefore even though they are songs of great beauty and simple yet profound insight, understanding the significance of their detailed content remains somewhat mysterious for a Christian who meets God in Jesus not Jerusalem, and does not hope to rise to him (having already done so by faith) but more eagerly looks up for Christ's return from on high. show less
The introduction discusses, among other things, the interesting view that the collection is arranged deliberately in five groups of 3 - of which the first focuses on the show more distress of God's people, the second on God's power for his people and the third on the security of God's people.
[This was new to me, and I found it thought provoking. However, like other discussions of the structure of psalms, I think this this is a more a hint or suggestion for further investigation than a law to guide interpretation. I'd ask if the distress/power/security suggested by this structure is always to be taken as the chief interpretive key as over against, say, the internal structure of the particular psalm. Still, the suggestion that the juxtaposition of psalms is significant for their interpretation should not be lightly dismissed - elsewhere it is commonly noted that the thematic importance of the first 2 psalms for the whole psalter is in part theirs because of their place at the head of the collection (as well as their themes and the absence of specific ascriptions in their first lines in a book whose content is almost comprehensively seen as Davidic) and few would deny a significance to the collection ending with 5 great psalms of praise.]
In short chapters of about 8 pages each, Motyer discusses these psalms making the sensible suggestions of the seasoned Hebraist and OT commentator we have always appreciated. The notes at the end of each chapter often offer helpful explanations of vocabulary or translation issues, and give references for further investigation.
Since I am not a Jew in ancient Israel, I need to think how this section of the OT applies to me as a Christian. In this, as his title suggests, Motyer has offered the hermeneutical key of the Journey - so that the christian reader might think of themselves as also on a pilgrimage - 'though one now directed toward Christ. At times this is a very useful metaphor, and one which finds a multifaceted reflection in, say, the NT book of Hebrews.
But I must say that although I have come away helped by Motyer's book, I remain somewhat dissatisfied. For me, the dilemma is that the Christological interpretation of these psalms rests more on the suggestive nature of their ascription as 'songs of ascents' than on easily discerned direct links to the NT and to Jesus' person, word or works. I acknowledge that to some extent most of the Psalms gain their applicability precisely because a specific situation has been generalised for the people of God. Still others offer us a clear fulfilment in the coming messiah. But these psalms are in content so often either so much about commonplace actions and thoughts or about Jerusalem itself, that we are limited to more generalised connections. Apart from the possible quotation of Ps 132:11 in Acts 2:30, they appear to be unreferenced by the NT and therefore even though they are songs of great beauty and simple yet profound insight, understanding the significance of their detailed content remains somewhat mysterious for a Christian who meets God in Jesus not Jerusalem, and does not hope to rise to him (having already done so by faith) but more eagerly looks up for Christ's return from on high. show less
Surprisingly, in recent years evangelical exegetical commentaries on Isaiah have been few and far between. Now after over three decades of studying and teaching Isaiah, Alec Motyer presents a wealth of comment and perspective on this book. Although his emphasis is on the grammatical, historical, structural, literary and theological dimensions of the text, Motyer writes with an eye on its meaning for Christians today. Based on the author's knowledge of the Hebrew text, but utilizing the New show more International Version, the commentary easily accommodates readers without a working knowledge of biblical Hebrew.
Preachers, teachers and serious Bible students of all types will find this commentary a wise, winsome and welcome guide to the prophecy of Isaiah. It may easily be the best one-volume evangelical commentary on Isaiah available today. show less
Preachers, teachers and serious Bible students of all types will find this commentary a wise, winsome and welcome guide to the prophecy of Isaiah. It may easily be the best one-volume evangelical commentary on Isaiah available today. show less
This is a really good, easy-to-read, short introduction to the Old Testament. It develops the themes and structure of the OT in the context of the whole Bible. By connecting summary statements about each book with the overall message of the Old Testament, readers are much less likely to get bogged down as they read the individual books. For this reason, I've found The Story of the Old Testament to be very helpful for new believers who have questions about the Old Testament.
This is an absolutely wonderful book on preaching. Alec Motyer, a man with a long career as a preacher, teacher and scholar, has compiled essential wisdom and very practical advice in a very readable book, accomplishing exactly what the subtitle so clearly states, "Simple Teaching on Simply Preaching." I recommend it very highly and when you read it you'll understand why.
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