Adina Hoffman
Author of Sacred Trash: The Lost and Found World of the Cairo Geniza
About the Author
Image credit: Uncredited photo from author's website.
Works by Adina Hoffman
My Happiness Bears No Relation to Happiness: A Poet's Life in the Palestinian Century (2009) 57 copies, 1 review
My Happiness Bears No Relation To Happiness - Poet's Life in the Palestinian Century (2009) 1 copy, 1 review
Tagged
Common Knowledge
- Birthdate
- 1967
- Gender
- female
- Education
- Wesleyan University
- Organizations
- Jerusalem Post
- Awards and honors
- Windham–Campbell Literature Prize (2013)
- Nationality
- USA
- Birthplace
- Jackson, Mississippi, USA
- Places of residence
- Jerusalem, Israel
Peterborough, New Hampshire, USA
Houston, Texas, USA
New Haven, Connecticut, USA - Associated Place (for map)
- USA
Members
Reviews
I adored this book. It brought back a flood of memories from the few months I had the privilege and delight of living and working in the city of Jerusalem. Although author Adina Hoffman talked about her experiences in the city at a later time period than when I was there, she brought back all of the local color of that city. The people in Jerusalem are amazing - so colorful, so special. If I could have, I would have jumped right into the pages of this book, taken the author's hand and told show more her to let go, not be afraid of the city and its inhabitants, and to simply take everything in around her with joy. There was a sense of trepidation about her writing. Maybe it was because I was there as a single woman and the author first came there as a married woman, that I felt the beginning of this book was so tentative. I guess it was the time in which she lived there. I was there before the Intifada began.
Perhaps not as much for others who have never been to Israel or to Jerusalem, but for me, this book was simply enchanting. I loved all the characters - even the ones who were less than agreeable. That was because I seemed to know them all. She nailed her emotions and reactions of others in such a way that all the characters came vividly to life. With Hoffman's great eye and descriptive ability, she made this book as alive as any book could be. I enjoyed this read immensely. show less
Perhaps not as much for others who have never been to Israel or to Jerusalem, but for me, this book was simply enchanting. I loved all the characters - even the ones who were less than agreeable. That was because I seemed to know them all. She nailed her emotions and reactions of others in such a way that all the characters came vividly to life. With Hoffman's great eye and descriptive ability, she made this book as alive as any book could be. I enjoyed this read immensely. show less
In this latest entry in the Yale “Jewish Lives” series, Hoffman beautifully illuminates the life and works of Ben Hecht, one of the most accomplished and prolific American screenwriters. Besides writing dozens of now-classic scripts he was also an ace reporter, celebrated playwright, taboo-busting novelist, and a quick-witted provocateur. During WWII, he also emerged as an outspoken crusader for the imperiled Jews of Europe. He later became a fierce propagandist for pre-1948 show more Palestine’s Jewish terrorist underground. Adina Hoffman’s vivid portrait brings this charismatic and contradictory figure back to life. Hecht had a major influence on 20th century popular culture and Hoffman shows just how important he was in his day and why he matters now. show less
Like the Geniza, the crowded storeroom for discarded documents written in Hebrew characters (although in many languages) in the attic of an old Cairo synagogue, this wonderful book is filled with a multiplicity of discoveries, from insights into the medieval development of the Jewish religion, including a variety of sects, to poetry from the cultural flowering in Muslim-ruled Spain, to business transactions, to personal letters; and, like the palimpsests that were found in the Geniza, it show more reveals its treasures on two levels, that of the scholars who found, lived with, and deciphered the finds from the Geniza and that of the Jews of old Cairo, or Fustat, whose daily activities sprang to life from these old pages.
In the middle ages, Cairo/Fustat was at the center of the Jewish world, with travelers, students and scholars, traders, poets and others passing through from Spain in the west to Jerusalem and even India in the west. As a result, their writings ended up in the Geniza where they sat for centuries until the late 1800s when two British women showed a document, written in Hebrew, that they had bought in Cairo, to Cambridge scholar Solomon Schecter. While some other material from the Geniza had filtered out earlier, Dr. Schecter immediately and dramatically realized its value and traveled to Cairo where he convinced the rabbi in charge of the old synagogue to let him take whatever he wanted. Since then, the study of these documents has kept scholars happily busy, investigating what seems to be an inexhaustible treasure trove of information on religion, history, poetry, the relationships between Jews and Muslims, cultural life, daily life, personal relationships and dramas, language, and much much more, from the 10th through the 13th centuries, a time when the vast majority of Jews lived largely peaceably in what was largely a Muslim world. In their preoccupations with family and business, love and death, celebrations and study, they seem a lot like us.
Fascinating as these medieval Jews are, the true heroes of this book are the scholars, and Hoffman and Cole characterize each of them and their work so brilliantly and readably that they too spring to life from the pages of this book. Buried as they were in the dusty and often smelly documents, obsessed with their research, demanding of their students, uncaring about their own health, they are the ones who figured out the connections between one scrap of paper and another, and between all this information and the larger threads of history and culture and religion.
Not only did I learn a lot about the life of Jews in the medieval middle east, but I also came away with a new appreciation of scholarship. The work of understanding the treasures of the Cairo Geniza continues to this day. show less
In the middle ages, Cairo/Fustat was at the center of the Jewish world, with travelers, students and scholars, traders, poets and others passing through from Spain in the west to Jerusalem and even India in the west. As a result, their writings ended up in the Geniza where they sat for centuries until the late 1800s when two British women showed a document, written in Hebrew, that they had bought in Cairo, to Cambridge scholar Solomon Schecter. While some other material from the Geniza had filtered out earlier, Dr. Schecter immediately and dramatically realized its value and traveled to Cairo where he convinced the rabbi in charge of the old synagogue to let him take whatever he wanted. Since then, the study of these documents has kept scholars happily busy, investigating what seems to be an inexhaustible treasure trove of information on religion, history, poetry, the relationships between Jews and Muslims, cultural life, daily life, personal relationships and dramas, language, and much much more, from the 10th through the 13th centuries, a time when the vast majority of Jews lived largely peaceably in what was largely a Muslim world. In their preoccupations with family and business, love and death, celebrations and study, they seem a lot like us.
Fascinating as these medieval Jews are, the true heroes of this book are the scholars, and Hoffman and Cole characterize each of them and their work so brilliantly and readably that they too spring to life from the pages of this book. Buried as they were in the dusty and often smelly documents, obsessed with their research, demanding of their students, uncaring about their own health, they are the ones who figured out the connections between one scrap of paper and another, and between all this information and the larger threads of history and culture and religion.
Not only did I learn a lot about the life of Jews in the medieval middle east, but I also came away with a new appreciation of scholarship. The work of understanding the treasures of the Cairo Geniza continues to this day. show less
A geniza(h) is a kind of storeroom found in a Jewish synagogue or cemetery, used to store old Hebrew religious texts, as it was forbidden to throw away or destroy any document which contained the name of God. Over time, genizot also came to contain many writings of a secular nature in languages like Yiddish or Ladino, because even personal letters and legal contracts could begin with a divine invocation. The Cairo Geniza is one of the largest medieval genizot, with documents and document show more fragments numbering in the hundreds of thousands.
The title of this book is a little misleading—Sacred Trash is really more a collection of linked biographies about key scholars, such as Solomon Schechter and S.D. Goitein, who've worked on the Cairo Geniza since its "discovery" in the late 19th century. To that extent, it may be a little dense for someone who doesn't have much background in the area; certainly, while I've read some about this Geniza before, and about the Jewish community of Fustat, there were parts that went over my head. Hoffman and Cole do seem to assume a Jewish readership, or at least a readership which has done more focused reading in the area than I have. Still, I think if you do have an interest in the area, or even just in the role of serendipity, chance, and hard work in scholarly endeavours, Sacred Trash makes for a very interesting read. show less
The title of this book is a little misleading—Sacred Trash is really more a collection of linked biographies about key scholars, such as Solomon Schechter and S.D. Goitein, who've worked on the Cairo Geniza since its "discovery" in the late 19th century. To that extent, it may be a little dense for someone who doesn't have much background in the area; certainly, while I've read some about this Geniza before, and about the Jewish community of Fustat, there were parts that went over my head. Hoffman and Cole do seem to assume a Jewish readership, or at least a readership which has done more focused reading in the area than I have. Still, I think if you do have an interest in the area, or even just in the role of serendipity, chance, and hard work in scholarly endeavours, Sacred Trash makes for a very interesting read. show less
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Statistics
- Works
- 7
- Members
- 516
- Popularity
- #48,119
- Rating
- 3.9
- Reviews
- 14
- ISBNs
- 19
- Languages
- 1
















