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Seyyed Hossein Nasr

Author of The Study Quran

118+ Works 2,854 Members 24 Reviews 3 Favorited

About the Author

Born in Tehran, Seyyed Hossein Nasr, the son of an educator, received a Ph.D. from Harvard University in 1958, after which he returned to Iran to teach and eventually to become a university chancellor. He was compelled to leave his native country after the revolution of 1979 and since then has show more taught in universities in the United States. Deeply influenced by the mystical Sufi tradition, Nasr is less concerned with reconciling the faith with modernism and is more concerned with presenting a traditionalist, though mystical, interpretation of religion that offers a way out of the contradictions of modernity. Through authentic spiritual experience, Nasr holds, one can penetrate the superficiality of modern scientific and other knowledge to find eternal truth. He is associated with the neotraditionalist school of philosophy. Undoubtedly, Nasr has had more general influence in the Western philosophical world than any other contemporary philosopher in the Islamic tradition. (Bowker Author Biography) show less
Image credit: Seyyed Hossein Nasr. Photo courtesy of Festival of Faiths Louisville.

Works by Seyyed Hossein Nasr

The Study Quran (2015) — Editor in Chief — 438 copies, 1 review
Islam: Religion, History, and Civilization (2003) 185 copies, 4 reviews
Ideals and Realities of Islam (1971) 155 copies, 1 review
Knowledge and the Sacred (1981) 118 copies
Science and civilization in Islam (1987) 100 copies, 2 reviews
The Essential Frithjof Schuon (1986) — Editor — 80 copies
Sufi Essays (1999) 68 copies, 1 review
Islamic science : an illustrated study (1976) 66 copies, 1 review
The Essential Seyyed Hossein Nasr (2007) 38 copies, 2 reviews
Islamic Life and Thought (1981) 35 copies, 1 review
Muhammad: Man of God (1988) 33 copies, 2 reviews
Islam and the Plight of Modern Man (1975) 30 copies, 1 review
Living Sufism (1980) 19 copies
Poems of the Way (1999) 7 copies, 1 review
Sophia Volume 14, No. 1 (2008) 2 copies
Sufi Essays 1 copy
Il sufismo (1988) 1 copy

Associated Works

The Rubáiyát of Omar Khayyám (1120) — Preface, some editions — 3,555 copies, 40 reviews
Fakhruddin Iraqi: Divine Flashes (1982) — Preface — 147 copies
The Life of Meaning: Reflections on Faith, Doubt, and Repairing the World (2007) — Contributor — 132 copies, 5 reviews
God at 2000 (2001) — Panelist; Contributor — 109 copies, 1 review
Art of Islam : language and meaning (1976) — Foreword, some editions — 84 copies, 1 review
Christianity Through Non-Christian Eyes (1990) — Contributor — 83 copies
The Conference of the Birds (2012) — Foreword — 63 copies, 3 reviews
Sufism: Veil and Quintessence (1979) — Foreword, some editions — 57 copies, 3 reviews
The Animals' Lawsuit Against Humanity: An Illustrated 10th Century Iraqi Ecological Fable (1978) — Introduction, some editions — 57 copies, 2 reviews
Persia: Bridge of Turquoise (1975) — Editor, some editions — 43 copies
Canon of Medicine (1999) — Foreword, some editions — 42 copies, 1 review
The Best Spiritual Writing 2011 (2010) — Contributor — 39 copies
The Best Spiritual Writing 2012 (2011) — Contributor — 30 copies, 1 review
Contemplation and Action in World Religions (1978) — Author — 25 copies
A Treasury of Sufi Wisdom: The Path of Unity (2015) — Foreword, some editions — 8 copies
Classical Islam and the Naqshbandi Sufi Tradition (2004) — Foreword — 7 copies
Islam in the contemporary world (1980) — Contributor — 6 copies
Ibn al-Arabi: The Mysteries of Bearing Witness to the Oneness of God and Prophethood of Muhammad (2001) — Series Editior, some editions — 4 copies, 1 review
Islam: A Pictorial Essay in Four Parts [videorecording] (1982) — Contributor — 2 copies

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Reviews

27 reviews
Thought provoking perspectives on traditional wisdom, what Aldous Huxley called the "perennial philosophy," the metaphysics of the Platonists, Sufis, and Hindus, amongst others. The book explains the spiritual basis of Islam and its similarities with other religions. It suggests that these various systems are manifestations of a common core that stands at odds with contemporary post-Renaissance Western culture. There are chapters on topics such as traditional art, the differences between show more "Pontifical" and "Promethean" humanity, the primacy of the soul in medicine, and the nature of time and eternity. In the final essay, Nasr claims that the central disparity between the traditional and scientific view is that science is grounded in matter while spiritualism is grounded in consciousness. There were things I found unconvincing, for example the facile disparagement of evolution, but he makes a fair case for the importance of traditional thought and the negative impact of a purely materialistic approach to being. show less
I can't say I read the whole thing, but have read many of the Suras and the notes. I'm not Muslim but have Muslim friends and think it's important to understand their religion directly through their texts, rather than through hearsay. It's a beautiful and fair translation. I have a Christian background and find that many translations seems to purposely try to make Islam seem alien by, for example, not translating the word "allah" to God. This translation does it so well there are many places show more where it reads like parts of the Bible. Interestingly, the Quran contains a fuller account of the nativity story than the Bible and one that is familiar to us today, which can be explained by the fact that Muslims lived peacefully in Europe among Christians for a few hundred years. show less
(I received the book for free through Goodreads First Reads)

In a time when so many people seem so ill informed, yet so quick to speak, on the religion that is Islam, it is important for there to be reliable, informative resources out there so that those who do wish to properly educate themselves can. Nasr’s Islam in the Modern World is such a resource.

Highly informative, this book touches on the idea of traditional Islam, not only as we see it in the world today, but throughout history. He show more makes the important distinction between what is traditional Islam from the other, many, branches we see today. Drawing comparisons between the idea of modernism and the different versions of fundamentalism, he shows how they differ from the traditional stance. This is his primary concern, Traditional Islam in confrontation with modernism and fundamentalism.

The author also touches on how the term “Islam” is used for national, ethical, politico-economic (etc) reasons, and not just religious ones (the manipulation of Islam for non-Islamic ends), as well as the idea of Jihad being the effort exerted in life to ensure an equilibrium of life, both inwardly and outwardly, as opposed to the vision so many have of it meaning religious violence, which is something that I think needs to be understood here in the US, were there are so many who so often fail to understand the differences.

This book does seem to require a previous understanding of Islam and some of its concepts and terms, but not the point that one completely unfamiliar would be totally lost trying to read it. I would recommend it to anyone wishing to familiarize themselves with the religion of Islam, and to understand the current condition of the religion, as well as its relation with the world around it.
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Among the best I've ever read; Nasr has a genius for interweaving Shi`ism with the rest of Islam (instead of relegating it to footnotes or a separate chapter) without getting defensive about it.

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Works
118
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35
Members
2,854
Popularity
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Rating
4.0
Reviews
24
ISBNs
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Languages
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Favorited
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