Raymond Aron (1905–1983)
Author of The Opium of the Intellectuals
About the Author
Raymond Aron was a French political scientist, economist, and philosopher who was several times a visiting professor in the United States. He commented regularly and influentially on social and political topics and current issues in the conservative French newspaper Le Figaro, in books and on show more radio, and as a teacher at L'ecole pratique des hautes etudes, in Paris. Because of his consistent opposition to Marxism and his admiration and respect for the United States, Aron was perhaps not so highly regarded as French intellectuals of the Left. But he was always a voice for reason and moderation at a time when his critics were often strident and ineffectual. (Bowker Author Biography) show less
Series
Works by Raymond Aron
Main Currents in Sociological Thought. Volume I: Montesquieu, Comte, Marx, De Tocqueville: The Sociologists and the Revolution of 1848 (1968) 260 copies, 2 reviews
The Dawn Of Universal History: Selected Essays From A Witness To The Twentieth Century (2002) 92 copies
Introduction to the Philosophy of History: An Essay on the Limits of Historical Objectivity (1976) 86 copies
Progress and disillusion: The dialectics of modern society (Britannica perspective) (1968) 54 copies
History and the Dialectic of Violence: Analysis of Sartre's "Critique De La Raison Dialectique" (1973) 35 copies, 1 review
The Logic of Personal Knowledge: Essays Presented to Michael Polanyi on his Seventieth Birthday (2015) 12 copies
Les guerres en chaîne 5 copies
L'Homme contre les tyrans 4 copies
Marx vivo: la presenza di Karl Marx nel pensiero contemporaneo (1969) — Contributor — 4 copies, 1 review
Teoria dei regimi politici 3 copies
La libertad, ¿liberal o libertaria?: La Nueva Izquierda y las revueltas del 68 (Spanish Edition) (2018) 3 copies
Het vraagstuk van de vrijheid 3 copies
Η εξέλιξη της κοινωνιολογικής σκέψης 2 copies
Mitos e Homens 2 copies
L'etica della libertà. Memorie di mezzo secolo. — Author — 2 copies
De la condition historique du sociologue: Leçon inaugurale au Collège de France prononcée le 1ᵉʳ décembre 1970 (1971) 2 copies
l’opium des instellectuels 1 copy
En defensa de la libertad 1 copy
La Coexistence pacifique 1 copy
El Opio de lo Intelectuales 1 copy
De uma Família a outra 1 copy
Marxism in the modern world 1 copy
ZEIT - Gespräche III. 1 copy
Deutsche Soziologie der Gegenwart. Eine systematische Einführung (Kröners Taschenausgabe, Bd. 214) 1 copy
Über die Freiheit. Essay 1 copy
L'OPIUM DES INTECTUELS 1 copy
Critique de la pensée sociologique: Cours au Collège de France (1970-1971 et 1971-1972) (2023) 1 copy
Nationalisme og Imperialisme 1 copy
Sociologiskt tänkande 1 copy
Coleção Pensamento Político: Estudos políticos (Vol 18) — Author — 1 copy
Coleção Pensamento Político: Paz e guerra entre as nações (Vol 7) — Author — 1 copy
De Marx à Mao Tsé-toung 1 copy
Fortschritt ohne Ende? 1 copy
Kebebasan dan Martabat Manusia — Author — 1 copy
Le grand schisme 1 copy
OPIUMI INTELEKTUALËVE 1 copy
Associated Works
Tagged
Common Knowledge
- Canonical name
- Aron, Raymond
- Legal name
- Aron, Raymond-Claude-Ferdinand
- Birthdate
- 1905-03-14
- Date of death
- 1983-10-17
- Gender
- male
- Education
- Ecole Normale Supérieure (Ph.D | 1938)
Institut d'études politiques de Paris
Lycée Hoche, Versailles, France
Lycée Condorcet - Occupations
- philosopher
sociologist
political scientist
historian
journalist
memoirist - Organizations
- Collège de France (Professeur, Sociologie, 1970 | Professeur, Sociologie, 1970)
Université de la Sorbonne, Institut d'études politiques, Ecole pratique des Hautes études, Paris (Professeur, Sociologie, 1955 | 1967)
Le Figaro, Journal (Editorialiste, 1947 | 1977)
Combat, Journal (Editorialiste, 1946 | 1947)
Ecole Nationale d'Administration (Chargé de cours, Philosophie, 1946 | 1947)
Ministère de l'information, France 'Directeur du cabinet d'André Malraux, 1944 | 1946) (show all 19)
Les Temps Modernes, Revue (Contributeur actif, 1944 | 1945)
La France libre, Revue de résistance à Londres (Collaborateur actif et éditorialiste, 1940 | 1944)
Armée française, WW2 (Mobilisation, 1939 | 1940)
Centre de Documentation sociale de l'École normale, Paris (Secrétaire, 1935)
Lycée du Havre (Professeur, Philosophie, 1933 | 1934)
Institut français de Berlin (Pensionnaire | 1931 | 1933)
Université de Cologne (Lecteur, 1930 | 1931)
Fort de Saint-Cyr, Service militaire (1928 | 1930)
L'Express (Magazine | Editorialiste, Président du comité directeur, 1977 | 1983)
Société française de sociologie (Président, 1962 | 1964)
Institut français de sociologie (Membre, Président, 1961 | 1962)
Centre européen de sociologie historique (Directeur, 1969 | 1983)
Centre de sociologie européenne (Directeur, 1960 | 1968) - Awards and honors
- Goethepreis der Stadt Frankfurt (1979)
Légion d'Honneur (Officier)
Légion d'Honneur (Chevalier)
Commandeur de l'ordre des Palmes académiques
Croix Pour le Mérite (version civile)
American Academy of Arts and Sciences (Foreign Honorary Member, 1960) (show all 13)
American Philosophical Society (International member, 1966)
Prix des Ambassadeurs (1962)
Prix Montaigne (1968)
Prix des Critiques (1973)
Goethe Prize (1979)
Erasmus Prize (1983)
Croix de guerre 1939-1945 - Relationships
- Schnapper, Dominique (daughter)
Aron, Jean-Paul (nephew)
Karády, Viktor (assistant)
Castel, Robert (protégé)
Aron, Suzanne (wife) - Short biography
- Raymond Aron was born to a secular Jewish family in Paris, France. His father was a lawyer. After lycée, he studied at the École Normale Supérieure, from which he received a doctorate in the philosophy of history in 1930. He took first place in the civil service agrégation exam in philosophy in 1928. He took a lecturer position at the University of Cologne and focused on major German philosophers, sociologists, and political and military thinkers. Witnessing the rise to power of the Nazi regime and book burnings in Berlin in 1933 Aron presciently concluded that war was inevitable and returned to France. He married Suzanne Gauchon the same year. In 1935, he published his first book, La Sociologie allemande contemporaine (Contemporary German Sociology). He was a professor of social philosophy at the University of Toulouse when World War II broke out in 1939, and he volunteered for the French Air Force. After the fall of France to Nazi Germany, he went to London to join the Free French forces of General Charles de Gaulle in exile and edited their newspaper, La France Libre (Free France), from 1940 to 1944. On his return to Paris at the end of the war, Aron became a sociology professor at the École Nationale d'Administration. From 1955 to 1968, he was professor of sociology at the Sorbonne. From 1970, he was a professor at the Collège de France. Throughout his career. Aron also worked as a journalist, and in 1947 he became an influential columnist for Le Figaro, a position he held for 30 years. In 1977, he left Le Figaro and began to write a political column for the weekly magazine L'Express. Aron had a decisive influence on the political culture in France and in Europe. Through his writings, he gave force to anti-totalitarian liberalism and rationalist humanism, and was often contrasted with his great contemporary (and former classmate) Jean-Paul Sartre, an existentialist and Communist. Among Aron's most influential works were L'Opium des intellectuels (The Opium of the Intellectuals, 1955), La Tragédie algérienne (The Algerian Tragedy, 1957), and République impériale: Les États-Unis dans le monde, 1945–1972 (The Imperial Republic: The United States and the World, 1945–1973). A constant theme running through his writings was the subject of violence and war, as in Paix et guerre entre les nations (Peace and War: A Theory of International Relations, 1962) and his books on the Prussian military theorist Carl von Clausewitz. Aron also wrote an influential history of sociology entitled Les Étapes de la pensée sociologique (Main Currents in Sociological Thought, 1967). He published his Mémoires shortly before his death in 1983.
- Cause of death
- Crise cardiaque
- Nationality
- France (birth)
- Birthplace
- Paris, Île-de-France, France
- Places of residence
- Paris, Île-de-France, France
- Place of death
- Paris, Île-de-France, France
- Burial location
- Cimetière du Montparnasse, Paris, Île-de-France, France
- Map Location
- France
- Associated Place (for map)
- Paris, Île-de-France, France
Members
Reviews
I hate this not because I disagree with it - although I do - but because it is so hypocritical and has one of the flimsiest theses I think I've ever encountered. aron's argument is basically that communism is anti-democratic and unnatural because it was invented by ivory-tower intellectuals in one country and imposed upon the proletariat in others - okay, sure, whatever, but nowhere does he explain why this argument doesn't also apply to his beloved liberal capitalism, which he does not see show more as an ideology or deliberate political system at all but as some kind of undefiled natural state of mankind. one of his preoccupations is with the foreignness of communism to many of the countries in which it exists, but it's difficult to see how french liberalism is any more native to eastern europe than german communism. his implicit answer, of course, is that french liberalism is not 'french' or 'liberal' at all, but somehow universal and non-ideological - which makes one wonder what the jacobins were so worked up about.
this book reads like satire, because aron is completely incapable of acknowledging the limitations of liberalism, unable to realise that it is his OWN opium, that he is guilty of exactly what he criticises the titular leftist intellectuals of! show less
this book reads like satire, because aron is completely incapable of acknowledging the limitations of liberalism, unable to realise that it is his OWN opium, that he is guilty of exactly what he criticises the titular leftist intellectuals of! show less
I'm going to be straight forward: don't read this book if you don't have a particular interest in the history of ideas or intellectual history of the mid-20th century. Because this book is largely marked by the period in which it was written, around 1954-55, during the height of the Cold War. Raymond Aron (1905-1983) was still a rising French intellectual, did not yet have a permanent position at a university or a research institution, but had already made himself noticed in the polemic show more surrounding Marxism and more specifically Stalinism, especially because he undisguisedly opposed what he called the idolatry of extreme left-wing ideas. In this book he systematically explains his views on this. In other words, you must have some knowledge of Marxism itself, and especially of the French intellectual landscape of the 1950s. And – with my apologies – still 1 element that makes the reading difficult: the book is not as homogeneous as I expected, sometimes it looks more like a collection of previously published articles. (By the way: I read this in French, so I couldn’t comment on the translation)
Enough warnings. What I especially want to emphasize is how lucid Aron's analyzes were: how fearlessly he attacked all the sacred cows (in this case of the left), in an argument that razor sharply exposed the contradictions of Marxism and especially Stalinism and de facto proved how those views in reality were wrong. But there's more. Aron frames his judgment in a broader vision of the naive progressive optimism of the left, of exaggerated philosophies of history in Western culture, of the idolization of the phenomenon of 'revolution' in France, and of the own moral psychology of the intellectual elite. With regard to the latter, in my opinion he occasionally went a bit out of line, for example by scornfully pointing out that intellectuals are not insensitive to the 'pecuniary aspects' of the public forum.
I could write endless more about this book, but others have done it much better. I conclude by underlining that - although this book is very dated, especially in terms of context - it is nevertheless testimony to a lucid and brilliant mind, whose right has been confirmed by history.
In my History account on Goodreads I go into a little more detail about Aron's philosophy of history: https://www.goodreads.com/review/show/6046153633. show less
Enough warnings. What I especially want to emphasize is how lucid Aron's analyzes were: how fearlessly he attacked all the sacred cows (in this case of the left), in an argument that razor sharply exposed the contradictions of Marxism and especially Stalinism and de facto proved how those views in reality were wrong. But there's more. Aron frames his judgment in a broader vision of the naive progressive optimism of the left, of exaggerated philosophies of history in Western culture, of the idolization of the phenomenon of 'revolution' in France, and of the own moral psychology of the intellectual elite. With regard to the latter, in my opinion he occasionally went a bit out of line, for example by scornfully pointing out that intellectuals are not insensitive to the 'pecuniary aspects' of the public forum.
I could write endless more about this book, but others have done it much better. I conclude by underlining that - although this book is very dated, especially in terms of context - it is nevertheless testimony to a lucid and brilliant mind, whose right has been confirmed by history.
In my History account on Goodreads I go into a little more detail about Aron's philosophy of history: https://www.goodreads.com/review/show/6046153633. show less
This book was originally published in the 1930s to introduce the French public to developments in German sociology. It begins with the German social science background and then analyzes the "systematic" sociologists such as Spann and Vierkandt and then turns to the "historical" sociologists including Oppenheimer, Alfred Weber and Mannheim. The longest chapter is devoted to Max Weber who unites the systematic and historical threads. The final chapter draws comparisons between French and show more German sociology, concluding that the differences are greater in theory than in practice.
It was interesting to learn about sociologists whose names have faded with the passage of time. The chapters on Mannheim and Max Weber were excellent. The various comparisons drawn between different German sociologists and between German and French sociology were also insightful. I was surprised that there was not more attention devoted to Simmel. show less
It was interesting to learn about sociologists whose names have faded with the passage of time. The chapters on Mannheim and Max Weber were excellent. The various comparisons drawn between different German sociologists and between German and French sociology were also insightful. I was surprised that there was not more attention devoted to Simmel. show less
"los ensayos reunidos en esta obra dan cuenta de las preocupaciones filosóficas y científicas de Raymond Aron: al abordar desde diversos ángulos, con diferentes perspectivas, El problema del saber histórico y de la existencia dentro del devenir de la historia, el pensador francés consigue delinear su objeto de estudio, el tema de sus más urgentes reflexiones. Notable entre la de sus contemporáneos, la obra de Raymond Aron significa un esfuerzo digno de admiración por pensar humana y show more humanisticamente la historia, en contraposición a quienes, obstinadamente,intentan imponer esquemas mecánicos y fríos a los hechos de la vida; sin duda los libros de Aron han contribuido a replantear algunos de los motivos de mayor interés polémico en los tiempos que corren. En dimensiones de la conciencia histórica, el ensayo, por lo demás,está utilizado magistralmente como un privilegiado instrumento intelectual para penetrar en la sustancia misma de la problemática histórica; pocos libros como éste hacen una más apasionada apuesta en favor de la claridad, la inteligibilidad y el método estricto en la disciplina histórica". show less
Lists
Awards
You May Also Like
Associated Authors
Statistics
- Works
- 163
- Also by
- 8
- Members
- 2,855
- Popularity
- #8,984
- Rating
- 3.7
- Reviews
- 30
- ISBNs
- 321
- Languages
- 13
- Favorited
- 4

























