I do like this book, but I don't think that it is a fantastic book.

The abstract concepts at the start of the book are interesting and, I think, are valid. Also, I do like the manner in which George Soros links his thought to his personal work. I do get the impression that he does walk the talk. He is willing to admit his own fallibility, and this is something I like.

Yet, I don't quite understand how the book is all about the consequences of the war on terror. His ideas around the 'feel good' and 'open' societies are good, and and can be books in themselves. India, for instance, is not really an open society anymore.

However, some more thoughts around the war on terror would have been welcome. ( )

http://nhw.livejournal.com/683159.html

Soros is here attempting to provide the American liberal tradition with a stronger intellectual base. He is disarmingly frank about why he does it:

"To sum it up, I believe I combine three qualifications. First, I have developed a conceptual framework that has given me a certain understanding of history, and, in particular, what I call far-from-equilibrium situations; second, I have a set of firm ethical and political beliefs; and third, I have made a lot of money."

When you're in that position, you can write whatever you like, and it is therefore with some bemusement that the casual reader expecting a book on contemporary US politics will find that the first seventy pages actually address the nature of reality and its relationship to human thought, in order to better contextualise Soros' ideal of an open society. I'm not especially well placed to rate this in terms of academic content of originality; I never studied philosophy or politics, though I have been a practitioner of the latter, and I did scrape a little below the surface of the philosophy of science back in my historian days. However it seems sound enough, particularly his linkage with and development of the notions of Karl Popper. It is certainly an awful lot more convincing, as an analysis of human history, than Hari Seldon.

In the introduction he gleefully quotes Branko Crvenkovski as describing him as a "stateless statesman", but in fact he reveals a very strong sense of U.S. citizenship and even patriotism. His exploration of the question of "What's Wrong with America?" is that of a grieving insider. He worries that America is so busy trying to feel good that it has lost any thirst for knowing the truth. He thinks that America has difficulties dealing with death (and his own shorter time horizon, since he is now seventy-five, is a recurrent theme in the book). He is appalled at the way America's reputation in the world, and its ability to persuade others to its cause, have been destroyed by its own policy on the "war on terror" (a concept which he dissects forensically).

"There is a confusion in President Bush's mind about what democracy means. When he says that democracy will prevail, he really means that America will prevail. But a democratic government needs to gain the backing of the electorate and that is not necessarily the same as the backing of the United States. The contradiction became evident in the recent elections in Egypt, and even more in Palestine."

He swipes also at globalisation and fundamentalist belief in the free market, and devotes a brief but intensely argued section to the question of energy and preventing global warming (a cause to which he says he was converted by Al Gore), but criticises the anti-globalisation Left's attacks on the WTO and various summits on the grounds that these are the wrong target: "The international institutions largely reflect the policies of the member states; it is the member states that have to be held responsible."

So, rather a thought-provoking little book; much less shrill, much more reflective, more prescriptive, and in many ways much sadder than what I've read of, say, Noam Chomsky. I think anyone who is seriously interested in fixing what's wrong with the US should try and get hold of it. ( )

See The Australian, Huffington, and Soros himself