The Weight of Glory
by C. S. Lewis
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Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses show the beloved author and theologian bringing hope and courage in a time of great doubt. "The Weight of Glory," considered by many to be Lewis's finest sermon of all, is an incomparable explication of virtue, goodness, desire, and glory. Also included are: "Transposition," "On Forgiveness," "Why I Am Not a Pacifist," and "Learning in War-Time," in which Lewis presents his compassionate vision of show more Christianity in language that is both lucid and compelling. show lessTags
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atimco "The Weight of Glory" is Lewis's sermon that sparked the whole idea of Christian hedonism in John Piper. Piper quotes it extensively in Desiring God, but it's good to read Lewis's thoughts in their full context.
Member Reviews
The nine essays in this book were originally speeches or sermons given by C. S. Lewis on different aspects of the Christian life. Topics include friendship, forgiveness, and looking at life with eternity in mind. Lewis is so darn intelligent but doesn't talk down to his listeners or readers. He uses reason and wisdom to help us better understand our human nature and that indefinable longing for something missing in our lives.
Lewis gives much to ponder in these loosely related discourses. This would be a good introduction to C. S. Lewis and his view of Christianity or, for his fans, a way of getting even further into his brilliant mind and quiet charisma. I know this is a book I will read many times to gain new insights. I'm giving it a show more solid four stars on my first reading, and I highly suspect that subsequent readings will raise the level of my appreciation. show less
Lewis gives much to ponder in these loosely related discourses. This would be a good introduction to C. S. Lewis and his view of Christianity or, for his fans, a way of getting even further into his brilliant mind and quiet charisma. I know this is a book I will read many times to gain new insights. I'm giving it a show more solid four stars on my first reading, and I highly suspect that subsequent readings will raise the level of my appreciation. show less
I have always loved the title of this collection of addresses, pulled from the passage in 2 Corinthians 4 that says, "For this momentary, light affliction is producing for us an eternal weight of glory, far beyond all comparison." In the title sermon, arguably one of Lewis's finest, he identifies our problem not as too much desire for personal happiness, but desires for happiness that are too weak and too easily satisfied with sin's empty pleasures. In an oft-quoted passage, Lewis writes:
The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately show more find if we do contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (26)
Later writers — notably John Piper, in his Desiring God which I just finished and which served, in one of those delightful spiritual "coincidences" of God's, to hammer home the point to me — have caught on to the incredible truth represented here. It is wonderful to feel the freedom to eagerly pursue one's own happiness, and to know that happiness can only be found in God.
Other small nuggets of truth from the other eight addresses are still with me. In one address, Lewis is speaking to a graduating class, and instead of preaching the usual about working hard and being ambitious, he describes the endless struggle to be in what he calls "the inner ring" — and what we sacrifice along the way for that insipid status. It's very thought provoking. Another idea that has stuck with me is from his sermon "Transposition," in which he discusses the tongues-speaking of Acts 2 and some possible reasons that the Holy Spirit manifested in this way; it is the translation of a higher language to a lower.
In "Membership," Lewis talks about the refreshing acknowledgment of our inequalities in the Church. Again, Lewis is the forerunner of truths I have been learning from other sources of late:
But the function of equality is purely protective. It is medicine, not food. By treating human persons (in judicious defiance of the observed facts) as if they were all the same kind of things, we avoid innumerable evils. But it is not on this that we were made to live. It is idle to say that men are of equal value. If value is taken in a worldly sense—if we mean that all men are equally useful or beautiful or good or entertaining—then it is nonsense. If it means that all are of equal value as immortal souls, then I think it conceals a dangerous error. The infinite value of each human soul is not a Christian doctrine. God did not die for man because of some value He perceived in him. The value of each human soul, considered simply in itself, out of relation to God, is zero. (170)
Not a popular view nowadays, to be sure, in our culture of precious self-esteem and positive thinking, but very refreshing. There is a lot of freedom for the creature when it stops viewing itself as the reason for its own (and God's) existence.
I enjoyed the introduction by Walter Hooper and the little anecdotes he relates about Lewis. Sometimes it seems almost a little like hero-worship. But the more I know of Lewis's work and the profundity of his thought, the more understandable this level of admiration appears. show less
The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately show more find if we do contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (26)
Later writers — notably John Piper, in his Desiring God which I just finished and which served, in one of those delightful spiritual "coincidences" of God's, to hammer home the point to me — have caught on to the incredible truth represented here. It is wonderful to feel the freedom to eagerly pursue one's own happiness, and to know that happiness can only be found in God.
Other small nuggets of truth from the other eight addresses are still with me. In one address, Lewis is speaking to a graduating class, and instead of preaching the usual about working hard and being ambitious, he describes the endless struggle to be in what he calls "the inner ring" — and what we sacrifice along the way for that insipid status. It's very thought provoking. Another idea that has stuck with me is from his sermon "Transposition," in which he discusses the tongues-speaking of Acts 2 and some possible reasons that the Holy Spirit manifested in this way; it is the translation of a higher language to a lower.
In "Membership," Lewis talks about the refreshing acknowledgment of our inequalities in the Church. Again, Lewis is the forerunner of truths I have been learning from other sources of late:
But the function of equality is purely protective. It is medicine, not food. By treating human persons (in judicious defiance of the observed facts) as if they were all the same kind of things, we avoid innumerable evils. But it is not on this that we were made to live. It is idle to say that men are of equal value. If value is taken in a worldly sense—if we mean that all men are equally useful or beautiful or good or entertaining—then it is nonsense. If it means that all are of equal value as immortal souls, then I think it conceals a dangerous error. The infinite value of each human soul is not a Christian doctrine. God did not die for man because of some value He perceived in him. The value of each human soul, considered simply in itself, out of relation to God, is zero. (170)
Not a popular view nowadays, to be sure, in our culture of precious self-esteem and positive thinking, but very refreshing. There is a lot of freedom for the creature when it stops viewing itself as the reason for its own (and God's) existence.
I enjoyed the introduction by Walter Hooper and the little anecdotes he relates about Lewis. Sometimes it seems almost a little like hero-worship. But the more I know of Lewis's work and the profundity of his thought, the more understandable this level of admiration appears. show less
This is the first book I’ve ever finished by C.S. Lewis—including the Lion, the Witch, and the Wardrobe series (yes, I know!). I assumed that I would find myself bored or confused by his books. I never knew how sharp his arguments are. I found myself constantly just impressed at how he weaves through this complicated theology in such a profound way. I’m sure that about five re-reads would have to be in order for me to even grasp half of what he’s saying, but for my first read, I gained a lot. This is one for those who like to argue, those on the fence, those who doubt the depth of faith. It was GOOD!
A few of these sermons are good, but the others just feel condescending. Lewis clearly believes Christianity is the perfect way of life (but only if you understand it the way he understands it) and all the other faiths disappoint him. A slog to get though, but it will give a bit of insight into man behind the Narnia books.
This wasn't my favorite Lewis so far, but mostly because I preferred some of the sermons/essays to others. "The Weight of Glory" in and of itself was awesome. I would give that sermon 5⭐️s. "On Forgiveness" gave me a lot to think about. But some of the ones in between are so specific to the culture of the time that I had a hard time paying attention. I also, as always, have some fundamental differences with Lewis, so that makes some of his assertions hard to swallow. But I can appreciate hearing the logic behind a different point of view from a different era. It helps me make stronger arguments about my own beliefs.
I give Julian Rhind-Tutt 5/5⭐️s. It doesn't take much for someone to give a good Lewis reading - if they're a show more literate British dude... that's pretty much all that matters. show less
I give Julian Rhind-Tutt 5/5⭐️s. It doesn't take much for someone to give a good Lewis reading - if they're a show more literate British dude... that's pretty much all that matters. show less
C. S. Lewis has a way of taking your brain, blending it up, stomping on it and somehow putting it back better.
This book is a collection based on talks that Lewis gave over the years. He edited them for reading but said he did not change them because they are a record of his ideas at the time of the talks. All of them are worth reading and rereading. This time through “On Forgiveness” really sent me a message that I need. “Why I Am Not a Pacifist” still carries impact especially in these uncertain times during the Iraq War and “learning in War-Time” also speaks to continuing to learn as your “days become shorter.” All of the talks are good and I suspect any time I reread them I will get new “messages” from them. He was a very special Christian and these talks also show his “human” side.
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Author Information

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C. S. (Clive Staples) Lewis, "Jack" to his intimates, was born on November 29, 1898 in Belfast, Ireland. His mother died when he was 10 years old and his lawyer father allowed Lewis and his brother Warren extensive freedom. The pair were extremely close and they took full advantage of this freedom, learning on their own and frequently enjoying show more games of make-believe. These early activities led to Lewis's lifelong attraction to fantasy and mythology, often reflected in his writing. He enjoyed writing about, and reading, literature of the past, publishing such works as the award-winning The Allegory of Love (1936), about the period of history known as the Middle Ages. Although at one time Lewis considered himself an atheist, he soon became fascinated with religion. He is probably best known for his books for young adults, such as his Chronicles of Narnia series. This fantasy series, as well as such works as The Screwtape Letters (a collection of letters written by the devil), is typical of the author's interest in mixing religion and mythology, evident in both his fictional works and nonfiction articles. Lewis served with the Somerset Light Infantry in World War I; for nearly 30 years he served as Fellow and tutor of Magdalen College at Oxford University. Later, he became Professor of Medieval and Renaissance English at Cambridge University. C.S. Lewis married late in life, in 1957, and his wife, writer Joy Davidman, died of cancer in 1960. He remained at Cambridge until his death on November 22, 1963. (Bowker Author Biography) show less
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Common Knowledge
- Canonical title
- The Weight of Glory
- Original title
- The Weight of Glory
- Original publication date
- 1980
- First words
- THE WEIGHT OF GLORY: If you asked twenty good men today what they thought the highest of virtues, nineteen of them would reply, Unselfishness.
LEARNING IN WAR-TIME: A university is a society for the pursuit of learning.
WHY I AM NOT A PACIFIST: The question is whether to serve in the wars at the command of the civil society to which we belong is a wicked action, or an action morally indifferent, or an action morally obligatory.
TRANSPOSITION: In the church to which I belong this day is set apart for commemorating the descent of the Holy Ghost upon the first Christians shortly after the Ascension.
IS THEOLOGY POETRY?: The question I have been asked to discuss tonight - "Is Theology Poetry?" -- is not of my own choosing.
THE INNER RING: May I read you a few lines from Tolstoi's War and Peace? (show all 11)
MEMBERSHIP: No Christian and, indeed, no historian could accept the epigram which defines religion as "what a man does with his solitude."
ON FORGIVENESS: We say a great many things in church (and out of church too) without thinking of what we are saying.
A SLIP OF THE TONGUE: When a layman has to preach a sermon I think he is most likely to be useful, or even interesting, if he starts exactly from where he is himself, not so much presuming to instruct as comparing notes.
[Introduction] In his beautiful peroration at the end of his sermon "The Weight of Glory," C. D. Lewis, after commenting on the immorality f the human soul, says, "This does not mean that we are to be perpetually solemn. ..."
[Preface] This book contains a selection of the too numerous addresses which I was induced to give during the late war and the years that immediately followed it. - Last words
- (Click to show. Warning: May contain spoilers.)THE WEIGHT OF GLORY: If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat -- the glorifier and the glorified, Glory Himself, is truly hidden.
(Click to show. Warning: May contain spoilers.)LEARNING IN WAR-TIME: But if we thought that for some souls, and at some times, the life of learning, humbly offered to God, was, in its own small way, one of the appointed approaches to the Divine reality and the Divine beauty which we hope to enjoy hereafter, we can think so still.
(Click to show. Warning: May contain spoilers.)WHY I AM NOT A PACIFIST: But it seems to me very long odds, longer odds than I would care to take with the voice of almost all humanity against me.
(Click to show. Warning: May contain spoilers.)TRANSPOSITION: Not by a new sense but by the incredible flooding of those very sensations we now have with a meaning, a transvaluation, of which we have here no faintest guess?
(Click to show. Warning: May contain spoilers.)IS THEOLOGY POETRY?: I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.
(Click to show. Warning: May contain spoilers.)THE INNER ROOM: It is like the house in Alice Through the Looking Glass.
(Click to show. Warning: May contain spoilers.)MEMBERSHIP: Neither the individual nor the community as popular thought understands them can inherit eternal life, neither the natural self, nor the collective mass, but a new creature.
(Click to show. Warning: May contain spoilers.)ON FORGIVENESS: There is no hint of exceptions and God means what He says.
(Click to show. Warning: May contain spoilers.)A SLIP OF THE TONGUE: Our morning prayer should be that in Imitation: Da hodie perfecte incipere- grant me to make an unflawed beginning today, for I have done nothing yet.
(Click to show. Warning: May contain spoilers.)[Introduction] My thanks also to Owen Barfield for permitting me to edit this book and for all the other things that cause me to regard him as one of those friends who, by any reckoning, is one of the most obvious boasts of our fallen race.
(Click to show. Warning: May contain spoilers.)[Preface] A different version of Transposition, written expressly for that purpose and then translated into Italian, has appeared in the Rivista of Milan. - Blurbers
- Updike, John
- Disambiguation notice
- This work contains nine essays. Do not combine with editions containing only five. "The Weight of Glory" has been published in two major editions. The first, identical with "Transposition and other Addresses", was published w... (show all)ith five essays in 1949 and intermittently until 1980, when an expanded edition was published, with four additional essays.
Those with pre-1980 five-essay works are invited to separate out and combine their editions with "Transposition and other Addresses".
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