The Earth Is the Lord's: The Inner World of the Jew in Eastern Europe (A Jewish Lights Classic Reprint)
by Abraham Joshua Heschel
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Powerfully and beautifully portrays a bygone Jewish culture. The story about the life of the Jews in Eastern Europe which has come to an end in our days is what I have tried to tell in this essay. I have not talked about their books, their art or institutions, but about their daily life, about their habits and customs, about their attitudes toward the basic things in life, about the scale of values which directed their aspirations.... "In this period our people attained the highest degree of show more inwardness.... It was the golden period in Jewish history, in the history of the Jewish soul." --from The Earth Is the Lord's show lessTags
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NO OF PAGES: 109 SUB CAT I: European Jews SUB CAT II: History SUB CAT III: Wisdom DESCRIPTION: The Earth Is the Lord's by Abraham Joshua Heschel is a story about the daily life of Jews in Eastern Europe before the 20th century. "I have not talked about their books, their art or institutions," Heschel writes in the book's preface, "but about their ... customs, about their attitudes toward the basic things in life, about the scale of values which directed their aspirations." Spare, elegant woodcut illustrations by Ilya Schor complement Heschel's text, deepening its preoccupation with intangibles. (One chapter, for example, describes an indelibly Jewish trait, "The Sigh.") The parallelisms of Heschel's prose are mesmerizing: "Pagans exalt show more sacred things, the Prophets extol sacred deeds;" "The stone is broken, but the words are alive." There are stories of a seraph in a synagogue, of scholars closing their books and wandering away from home in self-imposed exile, of a rabbi who spent days staring at the same page of the Talmud. ("I feel so good here," he said, "why should I go elsewhere?") The facts of each vignette are suffused with purpose so that when Heschel states his book's reason for being, it seems the most natural thing in the world: "Loyal to the presence of the ultimate in the common, we may be able to make it clear that man is more than man, that in doing the finite he may perceive the infinite."NOTES: Purchased at Half Price Books. SUBTITLE: The Inner World of the Jew in Eastern Europe show less
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Heschel received his doctorate at the Hochschule fur die Wissenschaft des Judentums in Berlin but was deported to Poland by the Nazis in 1938. He went to London in 1940 and after the war accepted a professorship in ethics and mysticism at the Jewish Theological Seminary in New York. Heschel articulated a depth theology, arguing that the show more divine-human encounter takes place at a deeper level than is attainable by the rational mind. Reaching out to skeptical Jews and seeking to make Judaism accessible and meaningful in the modern world, Heschel stressed the interdependence of God and humanity, and maintained that God recognizes and supports ethical human action and that humans express their faith through their actions. Heschel lived according to his word and played an active role in social change, including the civil rights movement. (Bowker Author Biography) show less
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