The Vatican Cellars

by André Gide

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Passing with cinematographic speed across the capitals of Europe, Nobel laureate André Gide's Lafcadio's Adventures is a brilliantly sly satire and one of the clearest articulations of his greatest theme: the unmotivated crime. When Lafcadio Wluiki, a street-smart nineteen-year-old in 1890s Paris, learns that he's heir to an ailing French nobleman's fortune, he's seized by wanderlust. Traveling through Rome in expensive new threads, he becomes entangled in a Church extortion scandal show more involving an imprisoned Pope, a skittish purveyor of graveyard statuary, an atheist-turned-believer on the edge of insolvency, and all manner of wastrels, swindlers, aristocrats, adventurers, and pickpockets. With characteristic irony, Gide contrives a hilarious detective farce whereby the wrong man is apprehended, while the charmingly perverse Lafcadio--one of the most original creations in all modern fiction--goes free. show less

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25 reviews
Possible spoiler--

Despite my expectation that Gide must be a thoroughly anti-establishment writer, developments in this racy and sometimes humorous narrative place the author in company with Dan Quayle and other conservatives who’ve decried the evil effects of illegitimate births & child-rearing. Lafcadio’s “unmotivated crime” comes to pass as a result of his rootless lifestyle and devotion to fleeting amusements. The evil impulse fills an emptiness where attachment is lacking. His mother’s wanton ways in passing him from uncle to uncle clearly established the unfortunate pattern! And despite being drawn to pleasure, Lafcadio is also a bit of a Buddhist: he enters the void outside of social convention and even finds it show more possible to “quit a society as simply as all that, without stepping at the same moment into another…” A very interesting read! show less
Wonderful, but also a bit of a hot mess. The Vatican Cellars starts off as a painfully dull 19th century novel of family disagreement, roughly as entertaining as Fontane, and then, for no apparent reason, turns into a glorious farce involving a fake pope kidnapping, an egregiously intrusive narrator, a motiveless murder (well before Camus), metanarrative silliness, a beautifully executed plot resolution, and a typically excellent Gidean moral conundrum: if we judge morality based on intention, can an act be wrong if it's unmotivated? This must slot into the fake pope kidnapping in some way, but I haven't puzzled that out yet, unless those who charge this book with nihilism are right, and the point is that the very idea of intention is show more useless, just as the pope-as-symbol is (this book suggests) empty, given that we can never be certain that the pope is actually the pope, and not someone stuck on the throne by conspiratorially minded free masons.

All of which is great. The difficulty is getting through that god-awful opening, which Gide clearly knew was god-awful, but kept there just to make sure you realized that he was making fun of such very respectable people in the text that followed. It's intellectually satisfying, but aesthetically offensive, and certainly I'll be skipping it when I re-read this.
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Wow, I really dug this Gide tale. Zany and witty, I think it would make a great screwball comedy movie, I hope someone makes it! Then there is this Avant-garde/Surrealist fascination with unmotivated murder, from the André Breton quip, André Breton: Arbiter of Surrealism ("The simplest Surrealist act," wrote André Breton, founder of Surrealism, "consists of dashing down into the street, pistol in hand and firing blindly, as fast as you can pull the trigger, into the crowd.') to the Surrealist Anti-Novel innovator Camus and The Stranger … all these random acts of violence and the dwelling on the psyche that leads to a random killing. It all seems motivated by a modernistic ennui and chilling when artfully done so...
I usually hate farce, and 'Lafcadio's Adventures' is definitely that, but this is not one I struggled with. Gide's book is a serious philosophical musing on the nature of guilt and justice, and poses the question that if crime is committed in the absence of motive, how can we judge the punishment? It preceeds the growth of existentialism by a couple of decades, but is definitely a marker on the road leading from writers like Dostoevsky to Satre and Camus. The farcical storeyline actually helps to remove a lot of the weight from the reader so that, although important issues are being addresed, we are allowed to have a bit of fun in the process. Like all farces, it stretches the narrative a bit far, relying on a series of unlikely show more coincidences and chance meetings to drive the plot, which always irritates me. Lafcadio is a classical rogue and the victims of his swindlings are dunces to an almost embarrassing degree (embarrassing for Gide, not them), but somehow the book as a whole just worked for me. I read it quickly and easily, absorbing the message while enjoying the plot, and will be looking for more Gide in the future. show less
If Larry David's "Curb Your Enthusiasm" were to suddenly become earnest and subtle in addition to being keen and tightly-knit, then it might feel something like Lafcadio's Adventures. Gide's character introductions are charming, witty and delectable, but when he starts stirring up the plot and you begin to see how every twist draws more threads into the tapestry, its impossible not be be swept up.

Billed as Gide's most elaborate exploration of the "gratuitous act" or "unmotivated crime", that aspect of the work is only the nucleus around which spiral a varied cast of characters. Just as the theme of "Adaptation" percolates through the film of the same name, the theme of senseless action caroms between the players in this short novel set show more at the tipping point between staid 19th century European tradition and the thrill of life in the age of technology. show less
The first work I have read by Gide after reading his name mentioned on many occasions. A well structured and thought-provoking novel saturated in meaning. The whirlwind pace and moments of Ripleyesque rationalized (yet motive free) criminality make this a very intense read.
Anthime, a die-hard atheist, finds himself cured of his arthritis, apparently by the prayers of his angelic niece. He makes a public confession to being saved, and is shunned by his Freemason friends. His brother-in-law Julius, a writer of pathetic novels filled with religious sentiment, is finding out on his father’s deathbed that he has a brother born out of wedlock. This is Lefcadio, a nineteen year old, amoral creature full of daring and lust for life, and an interest for crimes without motives. His old schoolfriend Protos is involved in a scam to swindle rich Frenchmen out of their money to finance a rescue operation for the True Pope, said to be jailed by Freemasons in the cellars of the Vatican. However, Julius other show more brother-in-law Amedée won’t settle for just donating funds, but heads to Rome to free the pope himself…

This book is constructed like a farce, and is there is indeed a lot going on in just over 200 pages here. But the twists can’t quite mask the fact that there is no core here, save a mocking of a religious bourgeoisie that hasn’t really aged well. There are a few smirks here, but in the end, when the story desperately tries to become something more real and profound, it shows to be mostly gestures. Mildly amusing.
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½

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Author Information

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368+ Works 16,699 Members
Gide, the reflective rebel against bourgeois morality and one of the most important and controversial figures in modern European literature, published his first book anonymously at the age of 18. Gide was born in Paris, the only child of a law professor and a strict Calvinist mother. As a young man, he was an ardent member of the symbolist group, show more but the style of his later work is more in the tradition of classicism. Much of his work is autobiographical, and the story of his youth and early adult years and the discovery of his own sexual tendencies is related in Si le grain ne meurt (If it die . . .) (1926). Corydon (1923) deals with the question of homosexuality openly. Gide's reflections on life and literature are contained in his Journals (1954), which span the years 1889--1949. He was a founder of the influential Nouvelle Revue Francaise, in which the works of many prominent modern European authors appeared, and he remained a director until 1941. He resigned when the journal passed into the hands of the collaborationists. Gide's sympathies with communism prompted him to travel to Russia, where he found the realities of Soviet life less attractive than he had imagined. His accounts of his disillusionment were published as Return from the U.S.S.R. (1937) and Afterthoughts from the U.S.S.R. (1938). Always preoccupied with freedom, a champion of the oppressed and a skeptic, he remained an incredibly youthful spirit. Gide himself classified his fiction into three categories: satirical tales with elements of farce like Les Caves du Vatican (Lafcadio's Adventures) (1914), which he termed soties; ironic stories narrated in the first person like The Immoralist (1902) and Strait Is the Gate (1909), which he called recits; and a more complex narrative related from a multifaceted point of view, which he called a roman (novel). The only example of the last category that he published was The Counterfeiters (1926). Throughout his career, Gide maintained an extensive correspondence with such noted figures as Valery, Claudel, Rilke, and others. In 1947, he received the Nobel Prize for Literature. (Bowker Author Biography) show less

Some Editions

Bussy, Dorothy (Translator)
Frasconi, Antonio (Cover designer)
Gorey, Edward (Cover artist)

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Common Knowledge

Canonical title
The Vatican Cellars
Original title
Les caves du Vatican
Alternate titles
Lafcadio's Adventures; The Vatican cellars; The caves of the Vatican
Original publication date
1914 (original French) (original French)
People/Characters
Anthine Armand-Dubois; Julius De Baraglioul; Amédée Fleurissoire; Lafcadio Wluiki
Important places
Paris, Île-de-France, France
Epigraph
'Pour ma part, mon choix est fait. J'ai opte pour l'atheisme social. Cet atheisme, je l'ai exprime depuis une quinzaine d'annees, dans une serie d'ouvrages...' Georges Palante Chronique philosophique du Mercure de France (... (show all)December 1912)
Dedication*
A Jacques Copeau
First words
In 1890, during the pontificate of Leo XIII, Anthime Armand-Dubois, unbeliever and freemason, visited Rome in order to consult Dr X, the celebrated specialist for rheumatic complaints.
Last words
(Click to show. Warning: May contain spoilers.)Does he still, for the sake of Genevieve's esteem (and already he esteems her a little less now that she loves him a little more), does he still think of giving himself up?
Original language
French
Disambiguation notice
Les Caves du Vatican is also translated as Lafcadio's Adventures and The Vatican Cellars.
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.

Classifications

Genres
General Fiction, Fiction and Literature
DDC/MDS
843.912Literature & rhetoricFrench & related literaturesFrench fiction1900-20th Century1900-1945
LCC
PQ2613 .I2 .C413Language and LiteratureFrench, Italian, Spanish and Portuguese literaturesFrench literatureModern literature1900-1960
BISAC

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1,504
Popularity
15,267
Reviews
22
Rating
½ (3.67)
Languages
18 — Catalan, Danish, Dutch, English, Finnish, French, German, Greek, Hebrew, Icelandic, Italian, Norwegian, Polish, Portuguese, Romanian, Spanish, Swedish, Turkish
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Paper, Audiobook, Ebook
ISBNs
63
ASINs
78