Space Is The Place: The Lives And Times Of Sun Ra

by John F. Szwed, Sun Ra (Associated Name)

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"Sun Ra - a/k/a Herman Poole "Sonny" Blount - was born in Alabama on May 22, 1914. But like Father Divine and Elijah Muhammad, he made a lifelong effort to obscure many of the facts of his early life. After years as a rehearsal pianist for nightclub revues and in blues and swing bands, including Wynonie Harris's and Fletcher Henderson's, Sun Ra set out in the 1950s to find a way to impart his values about the galaxy, Black people, and spiritual matters through the various incarnations of the show more Intergalactic Arkestra. His repertoire ranging from boogie-woogie, swing, and bebop to free form, fusion, and whatever, Sun Ra was above all a paragon of contradictions: profundity and vaudeville; technical pianistic virtuosity and irony; assiduous attention to arrangements and encouragement of collective improvisation; respect for tradition and celebration of the fresh"-- show less

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“I like all the sounds that upset people.” —Sun Ra

When Sun Ra (née Herman Blount) ascended to infinite Space, he left behind one of the great œuvres of American eclectic music, preserved on hundreds of recordings made between 1956 & 1992. He was a singularly eccentric character, and John Szwed’s version of Sun Ra’s Life & Times serves as a valuable guide to the man’s idiosyncrasies and inspirations.

Sonny (Szwed uses the name by which Sun Ra was known among intimates) came of age in 1930s Birmingham AL in a room full of books, records and musical instruments that served as a kind of perpetual rehearsal space for local musicians and a stopover for musical drifters. After WWII—during which he was jailed as a conscientious show more objector—Sonny made his way to Chicago, where he deepened his reading and further developed his musical vision. Southside street vendors and book stalls fed his expansive curiosity. Szwed provides a fascinating review of obscure works (Volney’s The Ruins, George G.M. James’ Stolen Legacy, Godfrey Higgins’ Anacalypsis) connecting ancient Egypt to the origins of the Negro race and its influence on the course of human civilization, all of which Sonny devoured, along with all manner of esoterica: Christian gnostics, theosophy, numerology, etc. Sonny discovered that others had been there before him, opening the same doors—'holy men, cranks, scholars, eccentrics, self-ordained agents of the absurd.’

Szwed helps us see that Sun Ra’s ideas on space connected with older streams of thought, all part of a shared vision of a black sacred cosmos: the traditional African-American understanding of “science” as not too distinct from Hermetic philosophy and magic; the legend of the conjure man and black science fiction; the Black Muslim blend of scientific method and mystical process (see Elijah Muhammad’s The Theology of Time); the possibility of spiritual travel in Afro-Baptist discourse; recurring themes of journey, exodus and escape.

Sun Ra worked out many of his ideas in sound, through his music. In Birmingham he became known for his skill in transcribing big band arrangements by Duke Ellington and Fletcher Henderson, and kept a book of his own compositions and arrangements inspired by dreams or articles from Popular Mechanics. He disparaged the compositional limitations of bebop, and remained open to a wide range of influences, from blues and jazz, Tchaikovsky, Scriabin and Debussy to the exotica of Martin Denny & Les Baxter. In the mid-1950s in Chicago he formed the Arkestra, which would be the vehicle for his musical project. The band was his instrument, though he insisted that it wasn’t his band, but the Creator’s; he was only following orders. He subjected musicians (‘tone scientists’) to harsh regimentation and discipline, even in the service of collective improvisation. He was an enthusiast of early electronic keyboards, prepared pianos and the theremin, and pioneered various avant-garde recording techniques: recording live at strange sites, the use of feedback, distortion or reverb, unusual microphone placement, abrupt edits or fades, the inclusion of incidental background noises. The Arkestra in performance was a further extension of Sun Ra’s vision, and it drew its theatrics eclectically from many sources: the Afro-Baptist church, black cabaret, vaudeville and tent shows, Greek Tragedy, deploying operatic technologies of acoustic hallucinations, cries, moans, echoes, the use of fire, darkness and mythical dramaturgy, Scriabin’s use of colored lights to reinforce and correlate with specific sounds. The Arkestra was constantly disrupting critical predispositions and habits, writes Szwed, calling attention to the critics’ limitations, requiring multiple levels of interpretation and a fuller understanding of different genres and different styles of playing. When the Arkestra performed, the music often seemed to be the subtext of some grander plan.

Sun Ra and the Arkestra moved to New York City in 1961 and settled in the East Village. Their first regular gig was at Café Bizarre, where Charles Mingus came to hear them play. [Mingus: "What are you doing here?" Sun Ra: "I live just around the corner." Mingus: "No, I mean on this planet."]. They provided live soundtracks to underground films curated by Jonas Mekas at the Charles Theatre and played shows with John Coltrane, Albert Ayler and Archie Shepp to raise funds for the Black Arts Repertory company organized by LeRoi Jones. In 1965, Sun Ra began to take his music further out. NYC had become ground zero for the New Thing. As Szwed tells it,

"Players demanded that jazz die to be born again. In the process they discovered parallels between the cut-and-paste montage aesthetics of postmodernism and those of African-American aesthetics; between surrealism and spirit possession; folk music and turn-of-the-century Viennese classical practices. It was a highly compressed, intense period of creativity, much of it occurring outside of the public’s hearing."

Fortunately, Sun Ra recorded hundreds of rehearsals and performances by the Arkestra. In the fall of 1968, the band relocated to Philadelphia, and in the next 25 years achieved a measure of renown. Sun Ra was always from the future, he was always breaking new ground, and the strange and beautiful music that he made is a source of ineffable pleasure for those who are open to it.
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Sun Ra, wrapped in the mythology of ancient Egypt and glittering with the sheen of space-age technology, seemed too far out. He claimed to come from Saturn, and he was at least three planets distant from Earth: as an African American (Mars), a jazz musician (Jupiter) and an avant-gardist (there’s Saturn). And then there is his personal vision. Ra was a brilliant musician who mixed and melded music from the entire history of jazz with classical, African and electronics. His performances were unforgettable multi-media extravaganzas that featured chanting, dancing, wild costumes, poetry and fabulous music.

Ra was no fool. He built a big band and kept it working for fifty years, long after the more famous bands had folded up. He was show more perhaps the first African American to own his own label – Saturn. He controlled his own publishing and distribution (mostly). He made two films, one of which has become a cult classic (Space is the Place).

This collection by John Sinclair, former manager of MC5 and a producer of many of Ra’s concerts offers a tantalizing introduction to Sun Ra. Memoirs by the Arkestra, reviews of major concerts, essays on the Ra’s place in cultural history will send you running to find the music. Interviews with Sun Ra himself both mystify and demonstrate the originality of his thinking. Ra-inspired poetry by Amiri Baraka (Leroy Jones, prose by DJ Steve Fly Agaric 23, and a collection of graphic art add other dimensions.

Sun Ra remains a fascinating figure, a composer and performer whose work is becoming better known through the release of new compilations and restored recordings. This book is both inspired and inspirational and offers important insights into the work of this unjustly neglected artist.
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I grew up in Baltimore. Sun Ra was based in Philly during alotof of my adult yrs there. He played in Baltimore fairly often. There was a club on N Charles St called the Famous Ballroom. Sun Ra & the Arkestra played there. It was dark, w/ one of those "disco balls" - those multi-faceted things that spin & have light reflecting off them. It wasn't a big place but the stage cd manage to hold the Arkestra. I have a very fond memory (that must be around 30 yrs old by now) of sitting at the Ballroom at a round table witnessing the Arkestra playing in full force - w/ dancers & whatnot. At the end, Sun Ra came out into the audience (it was up-close & personal) leading a snake-dance & tilting a "rain-stick" by people's ears so they cd hear the show more sand pouring from one end to the other of the bamboo tube. He did it to me. If I didn't love him for 10 zillion other reasons I think I might just love him for that alone. They sold records at the concerts - white ones w/ hand-done covers of their more 'far-out' stuff & black ones of the more traditional stuff. Lardy knows I was dirt-poor in those days but I still managed to buy one of each - as I recall, they weren't that expensive. What an incredible person! What incredible music! What incredible philosophy! What incredible imagination! What incredible humor! When I think of all the sadness & trouble that the people I respect have gone thru it makes me ever so angry. Sun Ra, I wish there were a paradise for you to go to where yr immense creativity cd flourish even more than it did on this shithole of a human cesspit that some people have the audacity to call "society". If ever a person has deserved bliss in my bk, it's certainly you & yrs!! show less
"His first UK performance... was one of the most spectacular concerts ever held in this country. Not spectacular so much in terms of effects, which were low on budget but high on strange atmosphere; spectacular in terms of presenting a complete world view, so occult, so other, to all of us in the audience that the only possible responses were outright dismissal or complete intuitive empathy with a man who had chosen to discard all possibilities of a normal life, even a normal jazz life, in favor of an unremitting alien identity." -David Toop

"Don't have nothin' to do with that. Stand your ground." -Sun Ra

Such an exciting, literate, well-researched and beautiful biography.

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24 Works 1,133 Members
John Szwed is the John M. Musser Professor of Anthropology, African American Studies, Music, and American Studies at Yale University.
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Original publication date
1997
People/Characters
Sun Ra
Important places
space

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Genres
Music, Biography & Memoir, Nonfiction
DDC/MDS
781.65092Arts & recreationMusicGeneral principles and musical formsTraditions of musicJazz {equally instrumental and vocal}
LCC
ML410 .S978 .S73MusicLiterature on musicLiterature on musicHistory and criticismBiography
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