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The Hunchback of Notre-Dame (Signet…
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The Hunchback of Notre-Dame (Signet Classics) (original 1831; edition 2001)

by Victor Hugo (Author)

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14,274179407 (3.92)4 / 402
Classic Literature. Fiction. HTML:

Immerse yourself in one of the classic masterpieces of Western literature. Victor Hugo's sweeping epic The Hunchback of Notre Dame is a timeless tale of unrequited love that also touches on themes of jealousy, passion, purity, social justice, and moral goodness.

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Member:NashSud
Title:The Hunchback of Notre-Dame (Signet Classics)
Authors:Victor Hugo (Author)
Info:Signet Classics (2001), 512 pages
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Work Information

The Hunchback of Notre-Dame by Victor Hugo (1831)

  1. 10
    The Pillars of the Earth by Ken Follett (bugaboo4)
  2. 10
    The Only Son by Stephane Audeguy (Gail.C.Bull)
    Gail.C.Bull: The English translation is called The Only Son by Stephane Audeguy
Europe (88)
1830s (1)
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English (155)  Italian (6)  Spanish (5)  French (5)  Swedish (3)  Dutch (2)  Portuguese (Brazil) (1)  Slovak (1)  Catalan (1)  All languages (179)
Showing 1-5 of 155 (next | show all)
While this was all too frequently a tedious read, I am, on the whole, very glad I stuck with this novel. Hugo's witty humor and overall tone made even the most superfluous scenes moderately enjoyable, and the plot, once firmly established, proved to be rather gripping. The strongest aspects of this book, however, were the characters. Hugo's characters showcase the wide capacity for contradiction within human nature by being alternatively commendable and ignoble, pitiable and disdainful. Even when they have the best intentions, they are immensely and authentically flawed, making them exceptionally intriguing and occasionally loveable. ( )
  AngelReadsThings | Jun 7, 2024 |
Hugo gives us Quasimodo, a deformed hunchback bellringers, Esmerelda, a kind-hearted gypsy, and evil Frollo. These characters are set against a backdrop of medieval Paris with its Gothic architecture. Hugo includes themes of prejudice and societal injustice. ( )
  Tess_W | May 24, 2024 |
I’ve been intrigued by Victor Hugo’s books—especially Les Miserables—for a long time, but haven’t gotten around to reading it yet. But when I found The Hunchback of Notre Dame in audio format, I decided to try it. After all, if Les Mis was good—and every version I’ve seen or read of the story so far has seemed to be that way—then this should be good, too, right?

I wish I had known before going into this story that it’s a tragedy. That’s something I’ve discovered that I don’t handle so well if it’s foisted on me, and honestly, if I’d known that, I probably wouldn’t have finished the book.

The first part of this story is SLOW. I don’t mind slow reads, and if they’re in audio, I can usually manage them—but with this book, even as a sped-up audiobook, I felt like I was dragging my way through the first half of the story. It does take off after around the 50 or 60% mark, but that first half…there are chapters I wish I’d skipped. Hugo wandered off into several tangents that really made no sense to me, and although I know that’s a part of old books, I still struggled with them.

As a whole, the story is interesting—the last half, anyway. I struggled with the way characters hated and feared the poor hunchback man and called him names, but at the same time, I do not doubt that that’s the way they viewed people back at the time this story is set. It was interesting to see how he made his way in the world, even though he came up against a lot of opposition. I fell in love with Esmerelda and her goat, and hated the archdeacon. There’s a decent amount of action in the story, and this story is also a good commentary on human nature in general—and especially what happens when people let their feelings and thoughts get out of hand. In some ways, this book felt almost like a commentary on the story of Prince Amnon and Princess Tamar in the Bible!

As far as content, this isn’t the cleanest of reads. There’s a lot of language in the story, and multiple times, there are references to people sleeping around.

Overall, while I found the story interesting, I’m not planning to ever read it again. I’m glad to know what it’s about, but if I’d known what I do now about the book, I wouldn’t have pushed myself through to the end. It’s not a bad story; it’s just not the kind of thing I generally like to read. ( )
  EstherFilbrun | Apr 28, 2024 |
Not sure how they made a Disney movie of this book, seeing as how the entire thing is about sex. Good book, though. ( )
  blueskygreentrees | Jul 30, 2023 |
3.5* based upon my unabridged Kindle edition:
Hugo will never be one of my favorite authors because, while I can tolerate his lengthy digressions, I don't really like them. I found myself surprisingly angry by the end of the book; I guess my tolerance for men obessessed with a woman and making it all her fault has substantially diminished.

It is an excellent book and the characters are all well portrayed - I think it is because Claude Frollo was so believable that he made me so mad! ( )
  leslie.98 | Jun 27, 2023 |
Showing 1-5 of 155 (next | show all)
Au point de sembler plus vraie que la vraie. Bref, un roman-cathédrale.
added by Ariane65 | editLire (Mar 1, 2002)
 
In Notre-Dame de Paris Hugo’s dreams are magnified in outline, microscopic in detail. They are true but are made magical by the enlargement of pictorial close-up, not by grandiloquent fading. Compare the treatment of the theme of the love that survives death in this book, with the not dissimilar theme in Wuthering Heights. Catherine and Heathcliff are eternal as the wretched wind that whines at the northern casement. They are impalpable and bound in their eternal pursuit. A more terrible and more precise fate is given by Hugo to Quasimodo after death. The hunchback’s skeleton is found clasping the skeleton of the gypsy girl in the charnel house. We see it with our eyes. And his skeleton falls into dust when it is touched, in that marvellous last line of the novel. Where love is lost, it is lost even beyond the grave...

The black and white view is relieved by the courage of the priest’s feckless brother and the scepticism of Gringoire, the whole is made workable by poetic and pictorial instinct. It has often been pointed out that Hugo had the eye that sees for itself. Where Balzac described things out of descriptive gluttony, so that parts of his novels are an undiscriminating buyer’s catalogue; where Scott describes out of antiquarian zeal, Hugo brings things to life by implicating them with persons in the action in rapid ‘takes’. In this sense, Notre-Dame de Paris was the perfect film script. Every stone plays its part.
added by SnootyBaronet | editObserver, V.S. Pritchett
 

» Add other authors (243 possible)

Author nameRoleType of authorWork?Status
Hugo, Victorprimary authorall editionsconfirmed
Silvestre de Sacy, Samuelsecondary authorall editionsconfirmed
Aken, Jan vanAfterwordsecondary authorsome editionsconfirmed
Alger, Abby LangdonTranslatorsecondary authorsome editionsconfirmed
Antal, LászlóTranslatorsecondary authorsome editionsconfirmed
Bair, LowellTranslatorsecondary authorsome editionsconfirmed
Beckwith, James CarrollTranslatorsecondary authorsome editionsconfirmed
Blake, QuentinIllustratorsecondary authorsome editionsconfirmed
Bo, CarloIntroductionsecondary authorsome editionsconfirmed
Boor, GerdiTranslatorsecondary authorsome editionsconfirmed
BrugueraEditorsecondary authorsome editionsconfirmed
Cobb, Walter J.Translatorsecondary authorsome editionsconfirmed
Dixon, Arthur A.Illustratorsecondary authorsome editionsconfirmed
Eliot, Charles W.Editorsecondary authorsome editionsconfirmed
Gohin, YvesEditorsecondary authorsome editionsconfirmed
Hapgood, Isabel F.Translatorsecondary authorsome editionsconfirmed
Hill, JamesCover artistsecondary authorsome editionsconfirmed
Jalkanen, HuugoTranslatorsecondary authorsome editionsconfirmed
Keiler, WalterTranslatorsecondary authorsome editionsconfirmed
Kool, Halbo C.Translatorsecondary authorsome editionsconfirmed
Krailsheimer, AlbanTranslatorsecondary authorsome editionsconfirmed
La Farge, PhyllisTranslatorsecondary authorsome editionsconfirmed
Lang, AndrewIntroductionsecondary authorsome editionsconfirmed
Laverdel, MarcelIllustratorsecondary authorsome editionsconfirmed
Liu, CatherineTranslatorsecondary authorsome editionsconfirmed
Lusignoli, ClaraTranslatorsecondary authorsome editionsconfirmed
Maurois, AndréAfterwordsecondary authorsome editionsconfirmed
Oorthuizen, WillemTranslatorsecondary authorsome editionsconfirmed
Panattoni, SergioTranslatorsecondary authorsome editionsconfirmed
Seebacher, JacquesEditorsecondary authorsome editionsconfirmed
Spitzers, AttieTranslatorsecondary authorsome editionsconfirmed
Stedum, Gerda vanTranslatorsecondary authorsome editionsconfirmed
Sturrock, JohnTranslatorsecondary authorsome editionsconfirmed
Swinburne, A. C.Appreciationsecondary authorsome editionsconfirmed
Terpstra, BasTranslatorsecondary authorsome editionsconfirmed
Vance, SimonNarratorsecondary authorsome editionsconfirmed
Verhagen, InekeIllustratorsecondary authorsome editionsconfirmed
Vincet, ArthurNarratorsecondary authorsome editionsconfirmed
וולק, ארזTranslatorsecondary authorsome editionsconfirmed

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Exactly three hundred and forty-eight years, six months and nineteen days have passed away since the Parisians were awakened by the noise of all the bells within the triple walls of the city, the university, and the town, ringing a full peal.
Quotations
Endlich neigte sich der geschworene Buchhändler der Universität, Meister Andry Musnier, zum Ohre des Kürschners der Kleider des Königs mit den Worten:

"Ich sage euch, Herr, das Ende der Welt ist nahe. Man sah nie solche Ausgelassenheit der Studenten. Die verfluchten Erfindungen des Jahrhunderts richten alles zugrunde, die Kanonen, Serpentinen, Bombarden und vor allem die Buchdruckerkunst, diese andere Pest aus Deutschland. Keine Manuskripte! Keine Bücher! Der Druck tötet den Buchhandel! Das Ende der Welt ist nah."
Stets dachte ich, werde es von mir abhängen, den Prozeß zu verfolgen oder fallen zu lassen. Doch jeder böse Gedanke ist unerbittlich und bestrebt, zur Tatsache zu werden; und da, wo ich mich allmächtig glaube, ist das Verhängnis mächtiger als ich. Ach, ach, das Verhängnis ergriff dich, überlieferte dich den furchtbaren Rädern der Maschine, die ich im Dunkel baute. Jetzt bin ich dem Ende nahe. (Claude Frollo)
Die Liebe gleicht einem Baum; sie sproßt von selbst hervor, treibt tiefe Wurzeln in unser Sein und grünt oft noch auf einem gebrochenen Herzen.
Dom Claude begann aufs neue: "Ihr seid also glücklich?" - Gringoire erwiderte mit Feuer: "Auf Ehre, ja! Zuerst liebte ich Frauen, dann Tiere; jetzt liebe ich Steine. Sie sind ebenso unterhaltend wie Tiere und Frauen, aber nicht so treulos."
Der Priester legte die Hand auf die Stirn. Es war seine gewöhnliche Bewegung; dann sprach er: "Wahrhaftig, Ihr habt recht!"
Peter Gringoire war so glücklich, die Ziege zu retten, und erlangte auch einigen Beifall im Tragödien-Dichten. Nachdem er, wie es scheint, alle Torheiten gekostet hatte, die Astrologie, Alchimie, Philosophie und Architektur, kehrte er zur albernsten Torheit, der Tragödie zurück; das nannte er: Ein tragisches Ende nehmen.

Auch Phoebus von Chateaupers nahm ein tragisches Ende: Er verheiratete sich.
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This is the major work for The Hunchback of Notre Dame by Victor Hugo. Please do not combine with abridgements, adaptations, etc.
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Classic Literature. Fiction. HTML:

Immerse yourself in one of the classic masterpieces of Western literature. Victor Hugo's sweeping epic The Hunchback of Notre Dame is a timeless tale of unrequited love that also touches on themes of jealousy, passion, purity, social justice, and moral goodness.

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