Sholem Asch (1880–1957)
Author of The Apostle
About the Author
Sholem Asch, one of the major figures in Yiddish letters, was born in Kutno, near Warsaw, Poland, in 1880. He began writing in 1901, first in Hebrew, then in Yiddish. His early, quietly humorous stories of Jewish small-town life brought Yiddish literature to international notice. His epic novels show more and plays dealt with the contemporary scene and the Jewish experience on a worldwide scale. The range and reach of his talent were wide; his collected works appeared in Yiddish in 29 volumes. Many of his works have been translated into English, but some translations are now out of print. Asch spent most of his last two years in Bat Yam near Tel Aviv, Israel (although he died in London). His house in Bat Yam is now the Sholem Asch Museum. The bulk of his library, containing rare Yiddish books and manuscripts, including the manuscripts of some of his own works, is held at Yale University. Asch died in 1957. (Bowker Author Biography) show less
Disambiguation Notice:
Please note that this is not the same person as Solomon Elliott Asch the social psychologist -- please do not recombine them.
Image credit: Image © ÖNB/Wien
Series
Works by Sholem Asch
פארן מבול 4 copies
דער ברענענדיקער דארן 3 copies
Yiddish Books on CD Der Tilim Yid 3 copies
Junto al abismo 2 copies
Kleine geschichten aus der bibel 2 copies
Søn af Maria : af Jesu historie 2 copies
Von den Vätern 2 copies
Joseph and his brothers 2 copies
Jesus og Maria : af Jesu historie 2 copies
Condenado a muerte 2 copies
Een pogrom : Vertelling 2 copies
געקליבענע ווערק 2 copies
געזאמעלטע שריפטן 1 copy
כתבי שלום אש 1 copy
יוגענד 1 copy
כתבים 1 copy
Naye ertseylungen : roman 1 copy
שלום אַש: ערצעהלונגען 1 copy
אַ שטעדטיל; קײן אַמעריקע 1 copy
Der Trost des Volkes 1 copy
Novella in Yiddish 1 copy
Naye dramen 1 copy
The Apostle 1 copy
מאטיווען 1 copy
מאטקע גנב 1 copy
דער תהילים-איד : ראמאן 1 copy
מערי : ראמאן 1 copy
אף זו אם 1 copy
Doortocht door de nacht 1 copy
Szriften 1 copy
Kinder in der Fremde 1 copy
De Messias komt 1 copy
Geklibene verk 1 copy
The Apostle (abridged) 1 copy
Hebreaj rakontoj 1 copy
Stories and satires 1 copy
Rare Lot of 3 Sholem Asch THE APOSTLE, MARY, THE NAZARENE 1943 Books, Inc., NY [Hardcover] Sholem Asch (1943) 1 copy
Von den Vätern 1 copy
De vrede der wereld 1 copy
Een profeet verrijst 1 copy
Mirjam roman 1 copy
En moder 1 copy
Associated Works
A Treasury of Yiddish Stories: Revised and Updated Edition (1958) — Contributor — 389 copies, 1 review
The Jewish caravan : great stories of twenty-five centuries (1965) — Contributor, some editions — 141 copies
Radiant Days, Haunted Nights: Great Tales from the Treasury of Yiddish Literature (2005) — Contributor — 73 copies, 1 review
No Star Too Beautiful: An Anthology of Yiddish Stories 1382 to the Present (2002) — Contributor — 65 copies
Workers' Tales: Socialist Fairy Tales, Fables, and Allegories from Great Britain (2018) — Contributor — 60 copies
Have I Got a Story for You: More Than a Century of Fiction from the Forward (2016) — Contributor — 43 copies, 2 reviews
The Ethnic Image in Modern American Literature, 1900-1950, Volumes 1-2 (1984) — Contributor — 1 copy
Sholem Ash : zayn lebn, zayne verk : biografye, opshatsungen, polemik, briv, bibliografye — Associated Name — 1 copy
Tagged
Common Knowledge
- Canonical name
- Asch, Sholem
- Other names
- ASZ, Szalom
ASH, Shalom
ASCH, Shalom - Birthdate
- 1880-11-01
- Date of death
- 1957-07-10
- Gender
- male
- Occupations
- novelist
dramatist
essayist
translator - Organizations
- Yiddish PEN Club (honorary president)
- Awards and honors
- Polonia Restituta (Polish Republic)
- Relationships
- Asch, Moses (son)
Asch, Nathan (son)
Nomberg, Hersh David (friend)
Peretz, I.L. (friend) - Short biography
- Sholem Asch was the youngest of 10 children in a Hasidic Jewish family in Poland. He was given a traditional Jewish education and, being a talented student, also began teaching himself German and other secular subjects. His parents disapproved, so he moved out of their home and settled in the town of Włocławek, where he earned a living writing letters for illiterate people. Stimulated by his wide reading in European literature, Asch began writing stories himself. In 1900, he went to Warsaw, where his first Yiddish short story,"Moyshele," appeared in the journal Der yud. He followed this with a volume of Hebrew stories in 1902 and one of Yiddish stories in 1903. That same year, he married Mathilde (Madzhe) Shapiro, the daughter of a well-to-do Hebrew teacher and poet, with whom he had two sons. In 1904, he published the first of his major works, A Shtetl, a long prose poem. His first play, Mitn shtrom (With the Current), written in Polish, was staged that year in Krakow. In 1907, Asch completed his most sensational play, Got fun nekome (G-d of Vengeance), first produced in a German version by Max Reinhardt in Berlin and later staged on Broadway. Asch made his first visit to Palestine in 1908 and wrote a series of sketches under the general title Erets Yisroel (Land of Israel), published in 1911. In 1909 and 1910, Asch made his first visit to the USA, gathering impressions that he later incorporated into his fiction. In the single year 1913, he published five major works. After the start of World War I, Asch emigrated to the USA, settling in New York, and became an American citizen. He became a regular contributer to the Forverts (Jewish Daily Forward), the most widely-read Yiddish newspaper in America, for nearly 25 years. He also became involved in public life, becoming one of the founders of the American Jewish Joint Distribution Committee (JDC). After the war, Asch returned to live in Warsaw, but made frequent trips to Weimar Germany. By 1920, Asch had become a famous writer and in honor of his 40th birthday, a New York committee published his collected works in 12 volumes. In 1932, he was elected honorary president of the Yiddish PEN club. His monumental trilogy Farn mabl (Before the Flood), consolidated his international reputation. Written and published in stages between 1921 and 1931, it was translated into English in 1933 under the title Three Cities. A prolific writer who continually expanded the range of his work, Asch brought Yiddish literature into the mainstream of European and American culture, although he remained deeply attached to the legacy of the Jewish past. In 1938, as Nazism and World War II threatened, Asch returned to the USA. His 1939-1949 trilogy of novels, The Nazarene, The Apostle, and Mary, caused great controversy and harsh criticism from the Jewish community. During his last 10 years, Asch returned to Jewish themes and settings. His final completed novel was The Prophet (1955). At the end of his life, Asch lived in Bat Yam, a suburb of Tel Aviv.
- Nationality
- Russia (birth)
USA (passport) - Birthplace
- Kutno, Poland, Russian Empire
- Places of residence
- Warsaw, Poland
Palestine(Israel)
USA
France
Bat Yam, Israel - Place of death
- London, England, UK
- Map Location
- Poland
- Disambiguation notice
- Please note that this is not the same person as Solomon Elliott Asch the social psychologist -- please do not recombine them.
Members
Discussions
Group tags in YIVO Encyclopedia (March 2012)
collaborative work on Sholem Aleichem in Collaborative work (October 2009)
Reviews
This book gives one insights and appreciation into the Jewish culture and also into the pagan culture present when Jesus lived - insights that one does not really get from reading only the New Testament. For example, the lives that the rabbis led during Jesus lifetime, the richness of every day Jewish life, and the enormity of life under first century Roman rule. The story is told through the lives of a roman soldier, a disciple and a young Jew. This writing technique offers a whole picture, show more a well- rounded sphere peopled with characters in the streets, businesses, and homes, cities and towns Jesus encountered. I have acquired a depth of understanding behind the meetings and events, an enhanced sense - explanations for peoples’ behavior I hadn’t thought of before. show less
Sholem Asch was a Yiddish writer, a Polish Jew who wrote about shtetl life in Europe and became very well known, with his work being translated into many languages. He moved to America in his 30s and began writing about the Jewish immigrant experience here. Late in his career, however, he wrote three books in what became known as his "Founders of Christianity" series: The Nazarene, The Apostle, and Mary. This did not go over well in the Jewish community of the time (The Apostle was published show more in 1942), and he lost readership and his job. This despite that fact that Asch maintained that the novels were meant to bridge the gap between Jews and Christians by demonstrating in fiction that Christianity was in fact a deeply Jewish phenomenon at its core. As my old man would have said, however, "Lotsa luck." And so I was curious about The Apostle. It is the fictional story of early Christianity as seen through the eyes of Saul, who become the Apostle Paul.
Once he is converted and begins preaching about the Messiah, Paul schlepps back and forth across the Middle East, founding congregations and converting Jew and Gentile alike to the new faith. Being Jewish myself, I never knew the details of Paul's life nor much about the turning point where Paul stopped preaching only to Jews that their Messiah had arrived and instead insisted on preaching to everyone, thus taking the new religion out of the realm of Judaism. (And that is, of course, to whatever extent this book is faithful to what is know of those events.) So that was interesting. Unfortunately about 95% of the storytelling is done in flat, expository prose. There's almost nothing to draw us into the narrative for its own sake. show less
Once he is converted and begins preaching about the Messiah, Paul schlepps back and forth across the Middle East, founding congregations and converting Jew and Gentile alike to the new faith. Being Jewish myself, I never knew the details of Paul's life nor much about the turning point where Paul stopped preaching only to Jews that their Messiah had arrived and instead insisted on preaching to everyone, thus taking the new religion out of the realm of Judaism. (And that is, of course, to whatever extent this book is faithful to what is know of those events.) So that was interesting. Unfortunately about 95% of the storytelling is done in flat, expository prose. There's almost nothing to draw us into the narrative for its own sake. show less
This book, like most hagiographies, was extremely pro Paul. It shows him struggling, but he always ends up sacrificing everything for his vision of Christ, which came out to be the Church's accepted version. That the force of his personality is felt down through the centuries so strongly that it crushed all the "heresies" of his time is pretty amazing.
Asch's story deals minutely with the struggle between the Jews and Christians to decide if Christ was the expected Messiah, and whether, in show more ministering to the gentiles, the law of Torah should be enforced upon them, or abrogated to some extent (and if abrogated, to what extent?).
Paul believed that the gentiles should be given the salvation of Christ just by faith and left uncircumsized and eating pork if they so chose.
Most of the book flowed like a novel should, but it had some longueurs, when Asch discoursed on the finer points of the Torah or you could tell he was just reiterated the letters of Saint Paul from the New Testament itself.
Nero burns Rome and sacrificies Christians in the arena and Seneca and Petronius are also portrayed here, as well as a good deal about Saint Peter. It definitely has its exciting moments. Many are martyred and St. Peter is famously nailed to the cross upsidedown.
Most interesting to me, while reading this 754 page tome, was wondering what happened to Asch to make him write the trilogy of Christian-themed books and alienate most of his Yiddish readers. Did he convert?
In the book they recommend that Jews accept Jesus and hold to the laws of the Torah as well. I think he must have been like that, but this is mere speculation, of course. show less
Asch's story deals minutely with the struggle between the Jews and Christians to decide if Christ was the expected Messiah, and whether, in show more ministering to the gentiles, the law of Torah should be enforced upon them, or abrogated to some extent (and if abrogated, to what extent?).
Paul believed that the gentiles should be given the salvation of Christ just by faith and left uncircumsized and eating pork if they so chose.
Most of the book flowed like a novel should, but it had some longueurs, when Asch discoursed on the finer points of the Torah or you could tell he was just reiterated the letters of Saint Paul from the New Testament itself.
Nero burns Rome and sacrificies Christians in the arena and Seneca and Petronius are also portrayed here, as well as a good deal about Saint Peter. It definitely has its exciting moments. Many are martyred and St. Peter is famously nailed to the cross upsidedown.
Most interesting to me, while reading this 754 page tome, was wondering what happened to Asch to make him write the trilogy of Christian-themed books and alienate most of his Yiddish readers. Did he convert?
In the book they recommend that Jews accept Jesus and hold to the laws of the Torah as well. I think he must have been like that, but this is mere speculation, of course. show less
Rooted in scholarship, in thorough absorption in place and period, this story of the Mother of Jesus succeeds in keeping Mary (or Miriam as she is called in the Hebrew tradition) at the core, the heart of the whole. We first meet her when Joseph, returning from the self-imposed exile his branch of the family endured, to Nazareth, seeking a wife from the House of David, meets her and asks her hand. Almost simultaneously there comes to her the revelation of the role she is chosen to play- and show more in very human terms, the challenge, the exaltation, the inevitable repercussions and attendant problems are presented. Joseph stands by his determination to make her his wife, and sees himself- for the period of her carrying the child destined to become the Messiah, as her protector and guardian. Then come the years of Jesus' childhood, his place in the school, in the village, in the family; his first journey to Jerusalem where he accepts the mission that is to be his; his earthly father's death and his period of waiting for the voice in the wilderness. Finally, his brief months of fulfilling the pledge with its attendant sorrow, joy, acceptance, rejection -- death and resurrection. But always the story is told in terms of Mary, his mother, and her maternal and human devotion is shown in conflict with her recognition of the sacrifice she must make in the cause of God and all humanity.
An imaginatively designed, historically interesting novel about Mary, about the childhood and youth of Jesus (up to his death), permeated with Christian ideas and the expectation of the Messiah. show less
An imaginatively designed, historically interesting novel about Mary, about the childhood and youth of Jesus (up to his death), permeated with Christian ideas and the expectation of the Messiah. show less
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- 104
- Also by
- 17
- Members
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- Popularity
- #11,443
- Rating
- 3.7
- Reviews
- 28
- ISBNs
- 115
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